View from the Other Side

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apostles, Elijah, Jesus, Moses, The Sophia Center for Spirituality, transfiguration

Tomorrow* Christians the world over celebrate the feast of the Transfiguration of the Lord, the day when Jesus took his three closest disciples to the mountain to pray. While there, Jesus was “transfigured” before them, (MK 9:2-10) “His clothes (and I would venture to say His whole self) became dazzling white.” In addition, two of the “Greats” from the past – Moses and Elijah – appeared and were conversing with Jesus. The apostles were understandably dumbfounded but, recognizing Moses and Elijah, Peter began to set out a plan for staying there…(“Let us make 3 tents…”) but they were so terrified that they could hardly speak, so God took over.

From the cloud that overshadowed them then came a voice that they must have all heard, saying, “This is my beloved Son. Listen to him.” And suddenly the vision was over and they were again alone with Jesus.

Think about that. How do you think you would feel in that situation, especially when they were coming down from the mountain and Jesus told them not to tell anyone what they had seen until “the Son of Man had risen from the dead.” That statement in itself was stunning. What did “risen from the dead mean?” they probably asked themselves (and I would guess that they wondered together). How do you think Jesus was feeling about the whole thing? Knowing that God was pleased with him must have given him some solace in what must have been loneliness for him.

Why not try envisioning the entire event – or at least from the appearance of the cloud – and creating a conversation with Jesus about it all. Ask him questions, give him sympathy or encouragement. See what happens. You may come away from the conversation knowing or understanding Jesus (or even yourself) better.

(*I WILL NOT HAVE AN OPPORTUNITY TO POST TOMORROW AND DID NOT WISH TO MISS THIS IMPORTANT DAY)

And Then the Blazing Sun…

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apostles, blinded by the light, Jesus, light, The Sophia Center for Spirituality, transfiguration

It was 7:43 EDT this morning when I saw the outline of the sun through the trees on our back hill. I don’t know whether to call it a mountain or not. It seems very high and I don’t know what it would take to scale it—or how to get around it and where I would be if I found myself on the other side. I often think about that but go no further than my thoughts because if I asked someone and got an answer of how to get around it, the mystery would be gone and I would not know what to do without the wonder of it all. This way, the way of not knowing, was swallowed up this morning in a blaze of glory as the full sun moved into focus and became the only light. The brilliance was all I could see and the shining was all that was left. Normally I (and others) would pull a curtain to minimize the light—but I have no curtain hanging there now as I’m in the midst of shifting elements of my bedroom. (And really, why would I ever want to miss anything happening outside?) I could have moved my chair but that would call for more shifting and still the light might obscure everything.

So I just sat until the sun had moved past the perimeter of the window (knowing, of course, that it is I who was moving as the earth moves around the sun). It was a metaphor, to be sure, and I have often been “blinded” by the sun. Today, however, I sat and consciously experienced what was happening as I sat surrounded by darkness. The shimmering brilliance was all that I could see and it was difficult to stay in it—in the way we are told not to look directly at the sun without special glasses during an eclipse. I thought about all the places in Scripture that speak of apparitions: the Transfiguration of Christ on the mountain, for example, where Peter, James and John were blinded by the light and when they looked up, they saw “only Jesus.” Can I say I am changed by this experience of light? Will I remember how nothing else was visible but darkness in the presence of that light? Who can say what awaits…maybe if I ask about or try to scale the mountain. What might I learn to see then?

Transfiguration

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faithfulness, James, Jesus, John, learning, Peter, The Sophia Center for Spirituality, transfiguration

Today is a significant day for many people in religious communities, including mine. It is the anniversary of “vow day” when we pledged our lives to God. Akin to the marriage ceremony, it was the beginning of a lifetime of learning. It is called the Feast of the Transfiguration because the gospel for today recounts the story of Jesus taking three of his closest followers up a mountain to pray. That was not an uncommon event but something significant happened on that particular climb. Peter, James and John had a vision that day of Jesus, transformed into a being of light—his true identity. This was likely early in their following of Jesus and after it, because of the experience, they were ready to set up tents and stay on that mountain forever. Jesus had no intention, however, of allowing that to happen. It was a beginning, not an end.

And so it is with us. Although we had come to know in some way that our relationship with God was to be the motivating force of our life and we said so publicly on this day, it was not a day of completion. Rather, it was just the beginning of what has been the journey toward the light we had seen then. Today calls us (and by extension all of you reading this) to reflect on our movement toward the light of God, the light that we are growing into on our earthly journey. We celebrate the ups and downs, the ins and outs and the faithfulness of God in whom it began and whose presence calls us ever forward in grace. And on we go.

And Again!

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discipleship, follow Jesus, James, Jesus, John, Peter, sheep, shepherd, The Sophia Center for Spirituality, transfiguration

AGAIN WITH THE SHEEP! The gospel acclamation this morning is a short verse surrounded before and after with “ALLELUIA, ALLELUIA.” I actually think the word “alleluia” should always be written in all upper case letters and followed by an exclamation point. Otherwise it’s hard to get the enthusiastic meaning…but I digress. The verse itself reminds us once again that “my sheep hear my voice; I know them and they follow me.”

I started to wonder why Jesus spent so much time talking about sheep as a metaphor, so I did some searching on the internet. In addition to what is quite evident, e.g. that their “undercoat” is soft and generally a good market product, here’s what I found.

A sheep is a meek animal, usually very quiet and gentle, holding itself aloof from the world. In a herd, all the sheep tend to listen to the leaders and show esteem to them…

I read lots more but that was the gist of what I found to be necessary. It helped me to understand why Jesus chose to reference them—in addition, of course, to the fact that shepherding was a very common occupation in that era and area. If I were Jesus, I probably would have loved all my followers to be like sheep. I’m sure it would have made his life simpler, his mission easier to achieve. But we know it wasn’t like that for him, and, in reality, he sometimes goaded them into accomplishing amazing things (some after he was gone from this realm). Take for example the feeding of the 5,000 or the vision he showed to Peter, James and John on the mount of Transfiguration…Some of what he presented as lessons took some serious reflection after the fact!

All in all, discipleship is always complicated. It seems that the description of sheep (see above) even fits Jesus somewhat and could be all rolled into a definition of what love is like, so maybe he was trying to teach by example. Jesus needed his followers to exhibit those qualities, but life is never just like that. Often we are, as the disciples were, called to more complicated situations that necessitated stepping out of the “simple life’ that had been theirs before Jesus arrived on the scene. They floundered sometimes in those situations, as do we, but in the end they stepped up for what was needed to further the mission of Jesus.

Now it’s our turn.

Transfiguration

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Elijah, faith, Hebrews, James, Jesus, John, Moses, Mount Tabor, Peter, St. Paul, The Sophia Center for Spirituality, transfiguration

Today is a feast in Christianity that is difficult to explain. The word itself: transfiguration, if broken apart, speaks of a change from something into something else, a change in figure or form. What we know from each of the three synoptic gospels (Matthew, Mark and Luke) is a similar recounting of the same event that took place on Mount Tabor. Jesus had taken his friends Peter, James and John to that mountain for a time of prayer and something inexplicable happened. Jesus appeared to change into a “being of light” – as if from another realm. It seemed that the space-time continuum had been breached because he was seen by his friends to be in conversation with Moses and Elijah the prophet, both Old Testament figures.

Clearly, this event was something “other-worldly” for the three disciples of Jesus, something that they wanted to hold onto. (“Let us set up three tents here, Master, one for you, one for Moses and one for Elijah…”) but that was not to be. The vision disappeared as quickly as it had come and they were left in the presence of “only Jesus” again.

Why was this gift given to these three and not all twelve of the apostles? What did it mean for their lives? How are we to interpret the story? These questions and more can only be answered as conjecture. Perhaps our experiences of meeting Jesus are not as real in this physical realm. Perhaps we meet him in imaginal space or simply in our deepest moments of prayer. Perhaps we have yet to trust ourselves to some holiness in ourselves that might allow a deeper understanding of our connection to the divine.

Paul’s Letter to the Hebrews (11:1) tells us that ” faith is the substance of things hoped for, the evidence of things not seen…” Perhaps we might benefit on this day from sitting quietly and putting ourselves in the gospel story of the Transfiguration (LK 9:28-36) to see what cannot be seen with our physical eyes but which might be grasped through the eyes of faith.

Transfiguration

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communion, Elijah, James, Jesus, John, light, Mark, Moses, Peter, spiritual practice, The Sophia Center for Spirituality, the spiritual center, transfiguration

At the retreat center where I am privileged to live, we are in the midst of our “high season.” Every weekend we welcome people of diverse beliefs and religious traditions who come seeking to deepen the spiritual content of their lives. Thus, the simple but appropriate name of this place: The Spiritual Center. It is not only those who come as participants to the programs we offer who are changed in some way or newly committed to spiritual practice. The presenters and we ourselves know the value of what is transacted here, most often in the brief space of a weekend.

The lectionary readings for today remind me of this power of the Spirit as we celebrate the feast of the Transfiguration of Jesus into a being of light, an event witnessed by his closest apostles, Peter, James and John. It was not unusual for Jesus to seek the companionship of these three when he desired some restful prayer time away from the crowds. One wonders, however, whether he was aware of what was about to happen to him on that mountain (see MK 9:2-10). His spiritual power had likely been growing as his ministry broadened in response to the increasingly large and needy crowds seeking solace and healing from him. His need for communion with God must have been growing apace. Thus was the event observed (with fear and trembling) by his disciples as Moses and Elijah appeared with Jesus in conversation and the voice of God was heard instructing them to listen to Jesus, the Beloved One.

Peter’s witness to this extraordinary event (2 PT 1:16-19) calls all hearers to pay attention, not only to what happened to them that day but also to what is possible for those willing to listen deeply to this “all together reliable” message.

You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts.

May it be so with us.

 

 

 

 

 

Sacred Scripture

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action, divine inspiration, Elijah, facts, faith, James, Jesus, John, listening, love, Mark, Moses, Peter, spirit, The Sophia Center for Spirituality, transfiguration, trust, truth

Sometimes the strangest thoughts bubble up when I’m reading the Scriptures for the day. This year we’re reading Mark and today’s section is the familiar story of the Transfiguration (9:2-10). None of the gospels provides all the details for any story but Mark is especially brief – the first written and shortest gospel. In some cases it’s like reading shorthand. Over the years I’ve become brave enough to try filling in some of the blanks in the stories. I doubt it can hurt; it’s not dogmatic teaching but just  conjecture for my own deeper understanding. I think of it as a kind of similar activity to that of movie makers who try to give us pictures to accompany the most visual texts – not always successfully, I might add.

Just now as I was reading about the transformation of Jesus into a being of light in the presence of his associates, Peter, James and John, it was the appearance of Elijah and Moses conversing with Jesus that led to my musing. In seeing that vision, Peter blurts out to Jesus the famous lines, ” Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah!” My immediate – unbidden – reaction was: How did he know who they were? It’s doubtful there were photos in their homes…Then I laughed at myself and went back to imaging the event.

A couple of reflections remain from that experience.

1. Regardless of the vast resources of biblical scholarship available to us today, there are still things we may never be sure of but these are generally questions like mine today – details rather than central points of the stories.
2. The importance of what we read is the truth rather than the facts that we find there. Sometimes the two coincide but not always. We need to be aware of literary forms and the purposes of their use. (Consider the stories of Adam and Eve or Jonah, for example.)
3. Reading the Bible is an exercise of trust in divine inspiration, not only as it was present to those who first told of God’s actions but also those who heard, those who sat in community and “edited” by common consent and then those who left us the texts that have been passed down.
4. We ourselves have the responsibility of faith that God is still speaking and that we have a part to play in our own communities by delving deeper into the words we read, the images that arise in us during the sacred times of listening together and the inspiration of the Spirit among us that can lead us to deeper truth, deeper action and deeper love in community.

 

 

 

 

Transfiguration

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high mountain, James, Jesus, John, lamp, Luke, Mark, Matthew, Peter, pray, The Sophia Center for Spirituality, transfiguration, vision

One of the extraordinary events in the life of Jesus, chronicled in all three of the synoptic gospels (Matthew, Mark and Luke), is known as the Transfiguration. That word when broken apart speaks to a process of changing form, which is what happened to Jesus and was witnessed by the apostles Peter, James and John one day on a high mountain where they had gone to pray. It is a familiar story. For those interested in detail, it is a great chance to question and muse about the what and why of the incident as each of the three versions in the gospels has small, distinctive differences, none of which changes the substance of the event.

I’m one of those people who likes to pay attention to the small things in order to get a feel for the underlying sense of emotions and reactions to what was happening. Today’s recounting is from MT 17:1-9 where the first thing that grabbed me was the place where they went to pray. The text says they went “up to a high mountain” and I began to ask myself: Why a high mountain? Is it symbolic of Jesus, the “high priest” – or more simply was it just a place where they wouldn’t be bothered by crowds? Then more deeply: Did Jesus know what was going to happen there on that day? Was that the only time he experienced a visitation from Moses and Elijah or others of his ancestors in such a visual way?

Then there are the three companions, not just observers but participants in the vision. I find it fascinating that in Matthew’s version, Peter (true to his usual manner of reactivity) seems not to be afraid at all in seeing Jesus transformed into a being of light, his clothes dazzling white, standing talking to two men who have been long dead! Whether or not he recognized Moses and Elijah, his enthusiasm caused him to blurt out the fact that it was great to be there and to make the suggestion that they set up tents and stay! Interesting also is that, although the vision did not frighten any of the three, the shadow that overcame them and the voice of God speaking out of the cloud the message that This is my beloved Son; listen to Him, terrified them such that they fell to the ground and hid their faces. In the end, I picture a tender scene that the gospel reports as Jesus coming over, touching them (probably leaning over to pat them on their shoulders) and telling them there was nothing to fear. The vision had passed.

What are we to make of all this? I recommend the message of Peter in his second letter where he speaks about the message God spoke on that day. “This is my Son, my beloved, in whom I am well-pleased.” We ourselves heard this voice from heaven when we were with him on the holy mountain…You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts.” (2PT 16-19)

Could that be a call to our own visionary seeing? Perhaps a waiting transfiguration of our own life?

 

 

 

 

 

You Never Know…

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Alan Cohen, Alphonsus Rodriguez, charisms, consistent presence of God, gifts of the heart, Hearts on Fire, Jubilee, presence, Sisters of St. Joseph, small kindness, The Sophia Center for Spirituality, transfiguration, unifying love

Yesterday I wrote about charisms, the gifts we possess and offer to the world. These are not material gifts but gifts of the heart. Sometimes we band together with others to strengthen what it is that effects some change or gives some hope to the world. Often we have little or no sense of the impact of our presence in the lives of others. Sometimes it is the smallest kindness that saves another person in an hour of need. Mother Theresa said something like: “We need not do great things but only little things with great love.”

I’m thinking of this today for three reasons. Alan Cohen’s daily inspiration page for August 2nd spoke of an experience he had from giving a talk that he thought had been totally ineffectual. People began calling him soon after, however, on the recommendations of those who had participated in his presentation and praised his work. Secondly, I opened Hearts on Fire to three short prayers of a Jesuit named Alphonsus Rodriguez, following one after another on the page thusly:

1. Lord, let me know you. Let me know myself.
2. Lord, do your will and not mine.
3. I’m just coming, Lord.

A short commentary follows which says that “these three brief aspirations are examples of Alphonsus Rodriguez’s way of praying. For many years this humble lay brother answered the door at the Jesuit college on the Mediterranean island of Majorca, where he tried to see Christ in each of the guests who came to the door.”

Closer to home, my major task for today is to write a sermon for this coming Sunday, to be presented at a liturgy that will be last jubilee celebration of us, the golden jubilarians of 2017. I have been moved beyond my expectations by the effects of this special year, most obviously because of the joy shared among the five of us who have over the years, in mostly subtle but occasionally overt ways, experienced the connection of our vowed commitment to each other in God. This last celebration will be special. As we mark the feast of the Transfiguration of Jesus, traditionally the day on which the Sisters of St. Joseph professed their vows, we will honor one of our own in her hometown, at the church where she was baptized and formed into adulthood in faith. I hear that the town of Coxsackie is excited at the prospect of such a celebration, no more than we ourselves, because of our honoree’s willingness to pour herself out in kindness to everyone she encounters. Mary Rose has gone about her 50 years in an unassuming way and has endeared herself to us because of her genuine living out of our community’s charism of unifying love.

Today, then, I encourage you to pray for, and maybe connect with, someone in your life whom you know to be an example of that quiet, consistent presence of God in your life. No need for great deeds; great love will do.

 

 

 

 

 

The “In Group”

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disciples, do not be afraid, fear, gossip, James, Jesus, John, Luke, Mark, Matthew, Peter, The Sophia Center for Spirituality, transfiguration

The gospel for today is Matthew’s version of the Transfiguration of Jesus on the mountain. I understand the desire of Jesus to take time away in a quiet place to be alone as it seems he often did. I might have chosen the Sea of Galilee as my getaway, but the hills might have been a better bet for Jesus as a total escape from people. One could wonder why on this particular day he chose to take Peter, James and John with him. Did he know what was going to happen? Was he afraid he would need help if the depth of experience got too intense? Or did he just have a desire to have some quiet time with less than a dozen companions?

The Transfiguration story appears in all three of the synoptic gospels (Matthew, Mark and Luke) and the accounts differ only slightly. As usual, Peter jumps right in with a suggestion that they stay (forever?) on the mountain. He’s willing to erect shelters for Jesus and his guests, Moses and Elijah, so the vision must have presented those ancestors in a decidedly dense way. (How did Peter recognize who they were?) The disciples didn’t seem too shaken by all this – even the fact that Jesus was appearing in an altered state, until they heard the voice of God telling them to pay attention to Jesus, God’s Beloved. It was then that they fell prostrate in fear so that Jesus had to come and touch them (so they could tell they were still alive?) and tell them not to be afraid. At that point the event was ended and everything returned to “normal.”

I often think about the stricture Jesus put on the disciples on the way down the mountain, telling them not to share what they had seen with anyone. I wonder how difficult that knowing was for them and if/how it changed their lives. Did they feel more protective of Jesus? Did this experience make them wonder more deeply about his experiences when he left them to pray? Did their dreams of greatness as the ones closest to the Messiah increase? Or were they confused and bothered by the statement at the end of this text that says: As they were coming down the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.”

This is all conjecture, of course, and we know that the gospels were not written down until years after the events happened so the writers had a post-Resurrection understanding by that time. My point in all this is – as usual – to look for application to our own lives. Sometimes it isn’t easy to keep the confidences with which people trust us, especially if the news is something sensational or a “tidbit” that others would love to know. We live in a world where gossip reigns and it is difficult to tell truth from fiction sometimes. If I had been one of the favored apostles on that mountain, would I have been able to hold my tongue and thereby protect Jesus – even if I wanted to share what I saw as an event that showed how amazing Jesus was? How difficult would it have been for me to come down that mountain and not go to any of the other nine to share the story? How would my relationship with someone change if I learned of some ability (or disability) that made them more (or less) acceptable to others? So many questions…so much to ask myself, looking for the deepest motivations and clearest truths of my heart, hoping for the touch of Jesus that says, “Do not be afraid.”