Sacred Scripture, Cherished Words

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be content, generous heart, Hebrews, hospitality, Luke, psalm 27, refuge, Scriptures, The Sophia Center for Spirituality

Sometimes when I read the Bible verses for the day it’s difficult to choose what to comment on because what was written in the Scriptures centuries ago is so apt and/or uplifting for the very day that we are living. Today there is much to ponder. I have chosen the most precious to me. See if you don’t agree.

1. Do not neglect hospitality, for through it some have unknowingly entertained angels. (HEB 13)
2. Be content with what you have for He has said, I will never forsake you, or abandon you. Thus we may say with confidence: The Lord is my helper, and I will not be afraid. What can anyone do to me? (HEB 13)
3. The Lord is my life’s refuge; of whom shall I be afraid? (PS 27)
4. Blessed are those who have kept the Word with a generous heart, and yield a harvest through perseverance. Alleluia! (LK 8)

A New Time

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Awakened, covenant, Hebrews, resolve, The Sophia Center for Spirituality

As our new President, Joe Biden, begins to re-establish order to the political system and the life of the nation, we hear the words of The Letter to the Hebrews which proclaims a new covenant. It could be a message for us today as we read or hear God’s promise: I will put my laws in their minds and I will write it upon their hearts. I will be their God and they shall be my people…all shall know me from the least to the greatest…

It feels a bit like a mighty wind has blown through the country and dissipated the heavy fog that has covered us for so long. It is also in some ways as if we have awakened from a long sleep. Some of us are still a bit groggy and slow-moving, but our desire is now awakened for the future. May our resolve be strengthened and our hearts be turned to know again how great is our God and faithful in good times and bad. May we have learned this truth as the sun begins to shine again.

Take Heed!

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harden not your hearts, hear God's voice, Hebrews, listen, pay attention, Psalm 95, St. Mark, The Sophia Center for Spirituality

The readings from today’s lectionary read like a cautionary tale. . . It might be written as “Wake up!” or “Pay attention!” or even “Can you not hear me when I’m talking to you?” The repetition makes me wonder what was wrong with those people!

1. First reading: The Holy Spirit says: Oh, that today you would hear God’s voice, “Harden not your hearts…in the day of testing in the desert when your ancestors tested and tried me…Take care, brothers and sisters, that none of you may have an evil and unfaithful heart…” (Heb. 3:7-14)
2. Psalm response: I said: “This people’s heart goes astray, they do not know my ways. Therefore I swore in my anger: “They shall never enter into my rest!” (PS. 95)
3. Gospel: The story of a leper made clean by Christ who told the man not to tell people what had happened but only to go, to show the priest and offer the prescribed donation for the healing. The man went immediately and did the exact opposite: to publicize what had happened so that Jesus could no longer enter a town openly to do his mission. (MK. 1: 40-45)

I say this is a cautionary tale whose theme might be: If today you hear God’s voice… “What was wrong with those people?” I asked. I might have said instead: “What is wrong with our world today?” We know the rules, the laws, the best behavior. We see what has happened in our country when people live only out of their own greed and headstrong actions. Do we stand apart from the crowd, complaining about “those people” or do we speak from what we know to be God’s voice in us?

We need a course correction. Each one of us must ask how we are living up to our call. If today you hear God’s voice, harden not your heart.

One of Us

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fully human, Hebrews, Jesus, loss, St. Paul, suffer, The Sophia Center for Spirituality

We’ve been getting a lot of disturbing news at our house over the past week: illnesses and deaths of Sisters, friends and colleagues, as well as difficult national and international event reports. We wonder when it will all end and “normalcy” will return but we are reminded often that “this is the new normal” and that we must step up into acceptance and courage.

I was struck this morning as I read the lectionary text from Paul’s Letter to the Hebrews (2: 14-18) that reminds readers of the mission of Jesus as one who understood the primacy of love and how to practice love to its full measure. As one of the fundamental truths of the Christian faith, it was not a new thought but, as sometimes happens, the power of one line – the last one in the text today – stopped me with the depth of its meaning. It said that “because he himself was tested through what he suffered, he is able to help those who are being tested.”

Sometimes my comprehension stops short of remembering that in addition to Jesus as “fully divine,” my faith also asserts that he was fully human. I always know it, of course, somewhere in the recesses of my brain, but the reality of what it means in the everyday sufferings and sadness and loss – as much as the joy and affection and deeply loving encounters – is really something that Jesus lived as a fully human being even before he ascended to the role of the Christ in its fullness. In other words, he really, really felt the same kind of losses to the same degree or deeper that we are experiencing now and he went even further by losing his own life for love.

I don’t know how to explain the moment of recognition that was mine with that reading this morning. It can only be experienced and that is not something we can give to one another – we can only wish it for each other. All I know is gratitude for the fact that a divine being understands my struggles in a palpable way and shares them as his own.

And that is enough for now.

Perseverance

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Amalek, Hebrews, Joshua, judgment, Moses, patience, Paul, perseverance, prayer, psalm 121, The Sophia Center for Spirituality, Timothy

The lectionary readings for this 29th Sunday in Ordinary Time seem like a chain whose links build a good argument for “stick-to-itiveness” (Can that really be a word?!)

First we have Moses and the Israelites in a battle with Amalek which seems rather outrageous. Moses is up at the top of a hill watching the battle led by Joshua. His staff in hand, Moses watches and directs the fight. (Here’s the part that seems rather strange.) “As long as Moses kept his hands raised up, Israel had the better of the fight but when he grew tired Amalek got the advantage.” Happily, Moses had a rock to sit on when his legs got tired and two men to hold up his arms when his arms were giving out, so Israel won the fight. (Perseverance with a little help: yes?)

Next we have Psalm 121 (1-8) with all kinds of encouragement about how “our help is from the Lord,” followed by Paul’s challenge to Timothy (TM 4: 1-2) to “be persistent whether it is convenient or inconvenient,” advising him specifically to “convince, reprimand and encourage through all patience and teaching.” (That last part — patience and teaching — seems to me the most likely to be effective.)

Finally we have the story of the unjust judge who rendered a decision in favor of the woman whose presence and bothering would not let him rest. His reasoning is weak but the point of the woman’s perseverance is made and drives home the point of all the elements in the chain. Moreover, it seems to me that it all can be summed up by the verse before the gospel that assures us: “The word of God is living and active, discerning reflections and thoughts of the heart.” (HEB 4:12)

Transfiguration

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Elijah, faith, Hebrews, James, Jesus, John, Moses, Mount Tabor, Peter, St. Paul, The Sophia Center for Spirituality, transfiguration

Today is a feast in Christianity that is difficult to explain. The word itself: transfiguration, if broken apart, speaks of a change from something into something else, a change in figure or form. What we know from each of the three synoptic gospels (Matthew, Mark and Luke) is a similar recounting of the same event that took place on Mount Tabor. Jesus had taken his friends Peter, James and John to that mountain for a time of prayer and something inexplicable happened. Jesus appeared to change into a “being of light” – as if from another realm. It seemed that the space-time continuum had been breached because he was seen by his friends to be in conversation with Moses and Elijah the prophet, both Old Testament figures.

Clearly, this event was something “other-worldly” for the three disciples of Jesus, something that they wanted to hold onto. (“Let us set up three tents here, Master, one for you, one for Moses and one for Elijah…”) but that was not to be. The vision disappeared as quickly as it had come and they were left in the presence of “only Jesus” again.

Why was this gift given to these three and not all twelve of the apostles? What did it mean for their lives? How are we to interpret the story? These questions and more can only be answered as conjecture. Perhaps our experiences of meeting Jesus are not as real in this physical realm. Perhaps we meet him in imaginal space or simply in our deepest moments of prayer. Perhaps we have yet to trust ourselves to some holiness in ourselves that might allow a deeper understanding of our connection to the divine.

Paul’s Letter to the Hebrews (11:1) tells us that ” faith is the substance of things hoped for, the evidence of things not seen…” Perhaps we might benefit on this day from sitting quietly and putting ourselves in the gospel story of the Transfiguration (LK 9:28-36) to see what cannot be seen with our physical eyes but which might be grasped through the eyes of faith.

Discipline

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Celebration of Discipline, disciple, discipline, enthusiasm, gifts from God, Hebrews, meditation, Peace, Richard Foster, spiritual practices, St. Paul, The Sophia Center for Spirituality

In the Letter to the Hebrews today (12:4-7, 11-15) we read a reflection on discipline. Paul is suggesting that discipline should be a cause for joy, not pain, and can be seen in the long run to bring “the peaceful fruit of righteousness to those who are trained by it.” Paul speaks of discipline as an important part of parental training as well as a way to view the trials that come from God.

A long time ago I read a book entitled Celebration of Discipline by Richard Foster that changed my view of the purpose and practice of the word. I certainly had learned the connection between “discipline” and “disciple” and understood that self-discipline is the way to discipleship but this book – just by its title and then by its content – moved spiritual practices from the realm of work to a place of enthusiasm and joy for me. To celebrate what it takes of day-to-day sitting in meditation or speaking kindness to others no matter our mood does not come naturally for most of us. If, however, we begin to think of these practices as gifts to us from God, the entire enterprise changes to one of celebration. And it doesn’t matter if every day is a new beginning of the process. I believe God offers us a clean slate with each sunrise.

So let us take St. Paul’s advice to “strengthen your drooping hands and your weak knees” and “make straight the paths of your feet” in order to “strive for peace with everyone and for that holiness without which no one will see the Lord..” And. remember that “with God everything is possible!”

St. Benedict

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Hebrews, hospitality, Joan Chittister, monasteries without walls, monasticism, prayer, St. Benedict, the Benedictine Way, The Sophia Center for Spirituality, Thomas Keating, Thomas Merton, Wisdom Distilled from the Daily, work

There is much to say about St. Benedict, whose feast is today, known the world over as the man who brought monasticism to the western world. Although Benedict lived 1,500 years ago his influence is still felt and one might say is being proliferated more broadly than ever before because of a movement called “monasteries without walls.” Lay people who are interested in deepening their spiritual life often turn to The Rule of St. Benedict for guidance and a way to live his principles in secular society.

Most prominent in “the Benedictine Way” is ora et labora. That phrase, meaning “prayer and work” speaks of the balanced way in which the day is designed in his Rule. It includes work alone and work with others as well as prayer alone and prayer with others, experienced in a rhythm that gives not only form but meaning to each day and thus to all of life. (See Joan Chittister, OSB: Wisdom Distilled From the Daily, chapter 6 for a brilliant explanation of this concept.) In this world of excess for some and lack for others as well as in the use of time, we could do well to reflect on how we spend our days.

In tandem with this concept of balance is the call to hospitality. Based on Hebrews 13:2 that says “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares,” St. Benedict preached the necessity of welcoming everyone that we meet. How our world would change today if we took that advice to heart!

As we think of the influence of well-known people in our own day like Joan Chittister, Thomas Merton and Thomas Keating who have followed the rule of Benedict and shared it with the world, let us pray in thanksgiving also for the countless Benedictine monks and nuns through the centuries who have lived the life and carried the legacy of Benedict faithfully into the future.

 

 

 

 

 

 

 

Let Us All Rejoice!

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christians, disciples, Divine Law, Easter, Fr. Dwight Longenecker, grace, Hebrews, Holy Spirit, mosaic law, Moses, Pentecost, respect, Shavuot, spirit, The Sophia Center for Spirituality, understanding

Today Christians celebrate the great feast of Pentecost (from the Greek for “the fiftieth day”), the commemoration of the outpouring of the Holy Spirit that enlivened the disciples of Jesus to spread the message of God’s love for the world. Lest we think that Christians are the only ones who celebrate faith at this time – 50 days after Easter, we need to look further back to recognize that there is a linkage to the Jewish festival of Shavuot, the Festival of Weeks, which falls fifty days after Passover. In speaking of this connection, Fr. Dwight Longenecker writes from the Christian viewpoint: This [feast] was kept as a commemoration of Moses receiving the Divine Law on Sinai. The Christians understood that as the law came down from heaven to Moses for the people of God, so the Holy Spirit came down on the church. The age of the Mosaic Law was therefore fulfilled and completed by the new age of Spirit and Grace. (CRUX, June 3, 2017)

This morning, then, as I give thanks for the workings of the Spirit in my own life and throughout the centuries of the life of Christianity – amazed often that we have endured – I remember also the fidelity of the Hebrew people who carried their tradition from the days of Mosaic Law to the hearts of faithful Jews today. My prayer is that the Spirit will be instrumental in drawing us and all the peoples of the world into deeper respect and understanding that in essence our humanity makes us all one. May it be so!

For A Sunny Saturday Morning

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bad news, coffee, forgivenes, Fully Human Divine, Good News, guidance, Hebrews, hospitality, lightness, Michael Casey, sleep, support, The Sophia Center for Spirituality

A page from Michael Casey’s book Fully Human Fully Divine gave me pause this morning. After a “short night” when sleep evaded me until about 1:30am, I needed some encouragement and it seems I have found it. Perhaps it might set the course for someone else today as well. I’m a little late in “coming to the table” that Casey offers as I’ve already had one cup of coffee, but it’s better late than never for me today. What about you?

Each morning as we rise from sleep we can say, “This day God will send me whatever support, whatever guidance, whatever forgiveness I need.” It is only a matter of remaining alert, watching for God’s agents. “Do not forget hospitality since in being hospitable some have unknowingly entertained angels” (Heb. 13:2). What a difference it would make if I were to welcome everything that happens as good news. It may require some extra digging in some situations to get beneath the surface affront to discover the pleasant surprise, but what a different person I would be if I were to jettison my readiness to qualify everything unexpected as bad news. What an incredible sense of lightness would infuse my heart and mind, and thus modify the way I present to others. (p. 151)