16 Monday Nov 2020
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In a conversation with a blind man in today’s gospel, Jesus asked a question: “What do you want me to do for you?” When we think of the man who was going to be the recipient of the answer, it seems really like “a no-brainer.’
If Jesus just happened by in your life today and asked the same question, what would your answer be?
06 Tuesday Oct 2020
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Carthusian, contemplative life, direction in life, Galatians, Jesus, Luke, Martha, Mary, psalm 139, St. Bruno, The Sophia Center for Spirituality
There are many choices today for reflection. They all spring from the day’s lectionary readings and speak of the active and/or contemplative life in God. Paul speaks of his conversion, the recognition of his role in proclaiming Christ to the Gentiles and his many interactions with followers of Christ that convinced them of his transformation from persecutor of Christians to a faithful follower of Christ. His entire life became a witness. (GAL 1:13-24)
Then follows my favorite psalm (139), proclaiming how wonderfully made we are – and have been “from our mother’s womb.” Sometimes it just takes some time to wake up to the reality and the privilege. Many things determine our capacity to flourish. Conditions of place, family, income: all the many outer elements of life – as well as opportunities for inner development – make us who we are. Nature and nurture should work together.
But there is more, as seen in the gospel featuring Mary and Martha today, a very familiar story of a visit from Jesus. (LK 10:38-42) Mary sits at the feet of Jesus, listening to him, while Martha scurries around doing the tasks of hospitality and complaining about Mary’s lack of help. These were sisters, likely living together but remembered through the centuries as indicative of very different personalities: one the active and the other the contemplative in life.
Today is also the feast of Saint Bruno, a man who was a famous teacher and appointed chancellor of the his archdiocese at age 45 – a very high position. Bruno, however, had a dream of living in solitude and prayer, a dream he eventually realized in his foundation of the Carthusian order of monks and nuns. These men and women lived in individual cells at a distance from one another. They met for two prayer periods each day and spent the rest of the time in solitude, eating together only on great feasts. After nine centuries, there are approximately 370 monks and 75 nuns in various places in the world, living in the same manner as the companions of Bruno. in the whole, wide world, by today’s standards, a very small number.
What motivates people to choose a direction in life? Some, it is clear, “fall” into a life’s work. Some people take a long time to choose – or never do. It seems to me that it takes attention of both body and spirit to discern a place in this world. What has been your motivating force in life? Who has influenced your choices? Are there dreams still awaiting fulfillment? Most importantly: where is God in your life?
25 Friday Sep 2020
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7:00AM: I am sitting in our living room where all is quiet. In the silence a song begins to play in my mind, once again from the St. Louis Jesuits. Over and over, just the refrain. Over and over I hear: Only in God will my soul be at rest…from him comes my hope, my salvation. He alone is my rock of safety, my strength, my glory, my God. “Why those words?” I ask and then another question: “What is my role here now?”
Lots of people are asking questions like that these days, I think. Over 200,000 people have died in our country over the past six months. Why would that question not rise up at some point? So I go to the lectionary readings for a clue and find more questions than answers.
Questions and answers – oblique though they may be – then more questions…As I read again the three readings for the day, the gospel acclamation catches my eye and everything comes together in this one short statement: The Son of Man came to serve. (MK 10:45) And so it is with me.
21 Monday Sep 2020
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Jesus had a unique way of choosing his disciples. There were no interviews, no ‘vetting” to be sure of the character of the person being considered. Jesus just approached a person, said “Follow me!” and it was up to the person called to get up from whatever s/he was doing and go. Most, it seems, were fishermen – honest workers with simple lives. One wonders about Matthew, the tax collector. Was he maybe chosen as a test for the rest of the band of followers or for the larger population that knew him as “a sinner,” because of his profession, a challenge of magnanimity, perhaps?
Clearly, Jesus had a point in mind when he encountered Matthew. When people grumbled and looked askance at Matthew in the company of Jesus, they were likely surprised at the reason Jesus gave for his choice. “Those who are well do not need a physician,” he said, “but the sick do. Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’ I did not come to call the righteous but sinners.”
This should be a comfort to all of us who are not yet perfect. Jesus was clearly able to see the inner light in Matthew rather than only what was considered necessary for his work. The proof that he was ready to step up to a deeper calling can be seen in his willingness and ability to leave the life he was living to respond to the light he saw in Jesus that was reflected somehow in his own person. A good lesson for us when we want to judge someone whose inner light is not clearly visible to us in our day-to-day life.
19 Saturday Sep 2020
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Jesus often spoke in what we know as “parables,” stories meant to illustrate a moral or spiritual lesson. He often emphasized the importance of what he was saying with the dictum: “Whoever has ears to hear ought to hear.” I used to wonder why he didn’t just say something like: “Pay attention, everybody!” or just “Listen!” It’s a little strange to seek out people who have ears, since everyone has them. Sometimes though, if someone is talking to me while I’m doing something else I miss what the speaker is saying. That might necessitate the addition of “to hear” as in “Whoever has ears to hear…” which might then turn my head toward the speaker.
It’s likely that Jesus was signaling a deeper listening, one that would take more reflection because the meaning might be veiled somehow. In that case listeners would need to go beyond the reach of their ordinary minds. Then perhaps it would take the kind of listening that Jesus required for those who were following a different way of being/living. If it was a really important point that he wanted his followers to understand, leaving the other people gathered in the dark until they “saw the light,” his disciples would then perk up and open the ears of their hearts.
When do you listen with the ears of your heart? How is that different for you? Might you hear God any better in the silence?
10 Thursday Sep 2020
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There’s a lot to ponder in the lectionary readings for today: (Luke 6: 27-38). It’s all about love but because Jesus was speaking to his disciples rather than a large crowd the message was not flowery or sweet. It cut to the heart of how to live a good and meaningful life in the way that God would have us act. Spend some time with it if you will. I’ll just offer a taste to get you started, three thoughts that take some real honesty to get to the heart of things.
Read the statements aloud. (How does it feel on the first read?) It will take some doing to go deeper than just recognizing the words. No squirming! Just stay with it until you’re ready to make a decision and a plan of how you can take a step toward this transformation in practice. (And then keep walking that path…)
08 Tuesday Sep 2020
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Celtic Benediction, fidelity, Jesus, John Philip Newell, Mary Mother of God, seed, souls, The Sophia Center for Spirituality, womb
Today, with no historical basis but with the approbation of the Church and of Christians around the world, we celebrate the birth of Mary, the mother of Jesus, the courageous young woman who brought Jesus into the world. On this day we pray especially for pregnant women and those who are unable to carry a child. We pray additionally in thanks for Mary, faithful mother and model of fidelity to God
John Philip Newell offers a prayer on this day when the earth is turning to autumn and new hope may be planted as a seed in our souls. Can you feel it?
I have tasted the fruit of the earth, O God. I have seen the autumn trees hang heavily with heaven’s gifts. I have known people pregnant with your spirit of generosity. Let these be guides to me this day. And may Mary who knew her womb filled with your goodness teach me the wisdom that is born amidst pain. May I know that deeper than any fallowness in me is the seed planted in the womb of my soul. May I know that greater than any barrenness in the world is the harvest to be justly shared. (Celtic Benediction, p. 29)
24 Monday Aug 2020
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apostles, Jesus, judging others, Nathaniel, Philip, St. Bartholomew, The Sophia Center for Spirituality, trust
We know very little about most of the men that we call apostles, the ones closest to Jesus during his “public life.” (Today’s saint is even less well-known because he is sometimes called Bartholomew and sometimes Nathaniel!) There are two things in the gospel for today (JN 1:45-51) that caught my attention. The first was right at the beginning where Philip sought out Nathaniel to take him to meet Jesus. Today’s passage begins with Philip saying: “We have found the one about whom Moses wrote in the law.” My question was about who the “we” is/are and what is the evidence they had. When Philip gave him the slightest background (“Joseph’s son, from Nazareth”), Nathaniel was obviously not interested, asking “Can anything good come from Nazareth?” Philip didn’t give up, however. He invited Nathaniel to “Come and see.” By his persistence we can intuit prior encounters of others.
I presume Nathaniel was surprised when Jesus saw him coming and said, “Here is a true child of Israel. There is no duplicity in him” Then addressing Nathaniel directly, he said, “Before Philip called you, I saw you under the fig tree.” And that was enough for Nathaniel to believe that Jesus was the one they would know as “Son of God.”
Admittedly, the gospels are rather sketchy, not giving us full descriptions of events and conversations. My “takeaways” from the above encounter are the following:
#1: How quick we are to judge people by where they come from and what is the status of their family, and #2: How important it is to trust other people while also judging for ourselves by checking out what they have told us.
06 Thursday Aug 2020
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faithfulness, James, Jesus, John, learning, Peter, The Sophia Center for Spirituality, transfiguration
Today is a significant day for many people in religious communities, including mine. It is the anniversary of “vow day” when we pledged our lives to God. Akin to the marriage ceremony, it was the beginning of a lifetime of learning. It is called the Feast of the Transfiguration because the gospel for today recounts the story of Jesus taking three of his closest followers up a mountain to pray. That was not an uncommon event but something significant happened on that particular climb. Peter, James and John had a vision that day of Jesus, transformed into a being of light—his true identity. This was likely early in their following of Jesus and after it, because of the experience, they were ready to set up tents and stay on that mountain forever. Jesus had no intention, however, of allowing that to happen. It was a beginning, not an end.
And so it is with us. Although we had come to know in some way that our relationship with God was to be the motivating force of our life and we said so publicly on this day, it was not a day of completion. Rather, it was just the beginning of what has been the journey toward the light we had seen then. Today calls us (and by extension all of you reading this) to reflect on our movement toward the light of God, the light that we are growing into on our earthly journey. We celebrate the ups and downs, the ins and outs and the faithfulness of God in whom it began and whose presence calls us ever forward in grace. And on we go.
05 Wednesday Aug 2020
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Today’s gospel is a lesson in trust and focus: trusting in ourselves and God at the same time as getting the task done. It’s one of the familiar scenes of the apostles in a boat (MT 14: 22-36) and is clearly a test for them as Jesus is not with them. Rather, he has sent them ahead while he goes away – as is his custom – to refuel spiritually on a mountain alone.
Everything is fine until a serious wind comes up and rocks the boat so much that it is in danger of capsizing. Enter Jesus walking on the water toward them creating a double reason for distress: the possibility that they’re seeing a ghost as well as the danger of drowning. Jesus tells them not to be afraid. “It is I,” he says, and Peter tests the vision by challenging Jesus to have him walk to meet him in the water. Jesus obliges by the simple command: “Come!” Peter, ever the impetuous one, climbs out of the boat and is walking until he realizes that he is, in fact, walking on top of the water – an impossible thing to do. So, of course he starts to sink. As we expect, Jesus catches him, saves him and then remonstrates with him for his lack of faith.
Peter would have been fine if he had just kept walking…if he didn’t lose focus on his goal which was getting to Jesus. Losing focus and allowing our fear of failure – sometimes by over-thinking things – to be the actual cause of the failure comes from a lack of trust in ourselves as well as in God.
I’m much more willing to put my trust in God than in myself sometimes. Reflecting on this passage today, however, makes me more conscious that the two efforts are really one if we are living a life of faith. God and I have to be working together in everything. My focus needs to be that of the Spirit of God within me. If not, I will surely stumble and could even drown. So it appears today that the lesson is vigilance: staying awake is a must every day.
(N.B. Ironic that I wrote about paying attention on this date and then commented on the wrong readings! It never pays to skip a day of your chosen practice! It makes the message even more important. VIGILANCE!)
