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Christian, faith, ignite, Jesus, know, Luke, St. Luke, The Sophia Center for Spirituality, understand, Wisdom Schools
Today is the feast of St. Luke, known to be the writer not only of the third Gospel but also of the Acts of the Apostles, the story of the early days and spread of Christianity. There is a line in the commentary from Franciscan Media that caused me to pause and think about this man whose version of the “Good News” has been variously subtitled the gospel: of mercy, of universal salvation, of the poor, of absolute renunciation, of prayer and the Holy Spirit, and of joy. The commentary said that as a companion to Paul, Luke traveled to many places and consequently had time to seek information and interview persons who had known Jesus.
I have an image of Luke walking around Philippi, Jerusalem or Caesarea listening intently for the name of Jesus and when he heard it – maybe in a tavern or outside the synagogue or even on the street – walking up to people, getting right up close and urgently questioning them for what Jesus was like, what he talked about, how they came to know him…asking anything that would feed his hunger for the spark that led that speaker to follow Jesus, so that he might really come to know him as well.
It’s a bit like people in our day, even us perhaps. Even if we were “born into” a Christian community it isn’t enough to just count on documents that give us information about what it means to be Christian (or whatever faith tradition we are raised in). We need to seek out people and experiences that lead us to the deeper streams of our faith, the mysteries that can’t be explained or taught but rather caught in order to ignite a longing for more, a determination to understand “by heart” what has been told to us, so that the words we read and hear will sing and ring with a truth that sustains us. Who are those people for you? What experiences have fed you in the past? Can you find something new or rewarding to enliven faith?
In wisdom schools we sometimes sing a chant that is based on the gospel parable of The Pearl of Great Price. The words have been floating through my consciousness as I write these thoughts today. Those words are: To find the pearl beyond compare, Oh, dig right here, within your soul. Perhaps a silent trip to our inner self is just what we need today to get a glimpse of that precious pearl.
Yesterday I made my way along four hours of beautiful New York and Vermont highways, bowing inwardly to the majesty of mountains, trying not to be disappointed that there is no autumn color yet on the trees. It is, after all, still September. I sit this morning in the familiar gathering place aptly named Hallelujah Farm, ready or not to begin the annual meeting when we are privileged to recommend grants that will assist worthy organizations to continue the work of spreading wisdom – so needed in our world today. This will be the last of these privileged granting events as our dear friend’s money has been generously distributed over the past five years and is now doing its work. Helen Daly was a delightful, determined, dedicated woman who passed from this world too early for our liking but whose surrender was a lesson to us all. Her vision will continue to be manifested in the work of more people than she could have imagined in projects that continue to be birthed in ripples all over our country.
Affirmation can come from any source at any time. I have a present and clear example this morning of exactly what I needed as a first item being checked off on a full calendar of tasks and events today. In conversation yesterday with a colleague who is unable to be at a 3-day meeting this weekend because of the death of a close friend, he suddenly said, “Oh, I was supposed to be chaplain for the group!” (This is a position of prayer preparation for the days and is often also one of awareness of the need to take a break for silence in deliberation.) I told him I would do it for him and this morning wrote a brief message to the committee that said, “I have agreed to step into the role of chaplain for the meeting.” Three times I added clauses that said: “if you all agree” and “unless someone else desires to do it” and “if it’s okay with everyone.” Each time I erased the addition and finally said to myself: “Just do it!” 
The parables of Jesus often find us scratching our heads or grumbling about the outcome of the stories. This weekend’s gospel is one of the more familiar distressing examples. It’s that perplexing story of the workers in the vineyard who were paid what had been agreed upon at the beginning of the day. Fine, right? No, not really, since those who had been hired just an hour before the end of the workday, because no one had offered them work until then, got the same pay as those who had worked all day.
Although we are moving through the season of harvest here in our country now, the gospel for today reminds us of the necessity of sowing seeds on good ground. (LK 8:4-15) The disciples of Jesus didn’t understand the parable in which his message was “hidden” so he did something that rarely appears in these gospel texts. He explained the meaning! As he spoke of the different kinds of “soil” in which the word of God might be sown, they heard the pitfalls of life in how the yield of what was sown might be more or less. In the end, we find that as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance. (vs.15)
I remember the day, early in his papacy, that Pope Francis said, “I am a sinner” in public. The quote, as we say now, “went viral.” It’s rare to have a public figure admit during an interview or a widely attended speech that s/he has imperfections. We all know that none of us is perfect but admitting it to the world – especially using the word sin to describe our actions – is not a common practice. At first I was dismayed about his admission because I think that religious people tend to focus more on sin than on giftedness and good deeds. I grabbed onto Barbra Streisand’s line that “there are no mistakes, just lessons to be learned” and used it to talk about sin from that perspective. I still think we either overplay our imperfections sometimes or try to hide them by prevaricating (i.e. “skirting around the truth or delaying giving an answer, especially to avoid telling the whole truth”) but being able to follow the Pope’s example can be very freeing. If we are honest enough to offer our true selves to others we may find that we are accepted in spite of ourselves because nobody else is perfect either!
I’ve just spent a bit of time reading internet information about the Greek word kenosis. After plowing through much theological language seeking something different – since I know I have written about this before – I decided ( at the risk of repeating myself) just to say a few words about the concept as it appears in Paul’s letter to the Philippians (ch. 2:6-11) and as I have come to appreciate it in my life.
The saint whose feast is celebrated today is known only as one mentioned in the list of the original twelve apostles; nothing else is known about him. The Franciscan media commentary says that we are confronted with the fact that we know almost nothing about most of the apostles. Bartholomew certainly fits that description. There’s even a question if Bartholomew is the man who was also known as Nathaniel, a man from Cana in Galilee who was summoned to Jesus by Philip. As Franciscan Father Don Miller points out, however, the unknown ones were also pillars of the new Israel whose 12 tribes now encompass the whole earth…bearing tradition from their firsthand experience by sharing the “good news” of Jesus throughout the known world.
It’s amazing what you can find when you start researching one little word like “fair.” We know it to be a noun and an adjective – with differing meanings, so it’s necessary to put it in context so that you know whether you’re talking about going to a carnival or watching the weather. I went to Merriam-Webster, the most trusted etymological source in my youth, just on a whim, and found 10 examples before I even moved to the nouns or added an “ly” to make it an adverb.
How does God get your attention? How do you pray for God to attend to you? When God shows up, do you recognize and accept how God comes? Today’s lectionary readings hold examples of two such situations for our consideration.