Leave It to the Little Ones

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gratitude, Jesus, Matthew, Rilke's Book of Hours, The Sophia Center for Spirituality

Sometimes I just need to let go of the ordinary and let the possible extraordinary wash over me bringing joy or hope. This morning, for example, on my way to the USCCB website (U.S. Bishops) where I find the daily Scripture readings, but before I successfully found today’s gospel, I was treated to a four-year-old girl not only identifying photos of an ear, a heart and a pair of lungs but also correctly explaining their function to Ellen DeGeneres. Then there was a man holding his 4-week old baby, giving instructions that the season of crying was over and now the baby ought to do nothing more than smile. Miraculously, the baby did just that! “Enough of this!” I said to myself. “Let’s get serious!” At that moment Rilke’s Book of Hours caught my eye and I opened to a previously marked page that said the following:

You too will find your strength. We who must live in this time cannot imagine how strong you will become—how strange, how surprising, yet familiar as yesterday. We will sense you like a fragrance from a nearby garden and watch you move through our days like a shaft of sunlight in a sickroom…(p. 183)

So with all of that experience gathered I was not surprised to find the passage from Matthew’s gospel for today that said: At that time Jesus exclaimed, “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned, you have revealed them to little ones…” (MT 11: 25-26)

And thus, a shaft of light bringing gratitude to my 72 year-old self will allow a relief of total responsibility for the salvation of the world today, remembering that God is in charge and sees each generation through the challenges that arise and will undoubtedly be conquered!

If You Want To…

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healing, Jesus, leper, Matthew, The Sophia Center for Spirituality

The gospel for this day’s lectionary tells a familiar story (MT 8: 1-4). The situation also pops up rather frequently in the gospels, even if is presented in situations that we would call “similar but not matching.” The story today takes place fairly early in Matthew’s gospel and has Jesus coming down from a mountain, one of his favorite places to pray. It would seem, therefore, that he is feeling strong in God’s grace as crowds gather around him and a leper who is ready for him steps forward. Different from most, this person does not ask Jesus to heal him; rather he uses a declarative that indicates his belief – or maybe a challenge. “If you want to,” he says, “you can make me clean.” It is likely that Jesus appreciates this man’s ingenious approach—or else Jesus is just still swimming in the divine light that his sojourn on the mountain afforded him. Whatever the reason, his response to the leper is enthusiastic. “I will do it! Be made clean,” the gospel says, or in my favorite translation: “Of course I want to! Be clean!”)

I know that a different choice of word can impact a situation, as can intonation, cadence, body language…I see Jesus on his way down that mountain, ready for a crowd but maybe not for this one person who challenges rather than pleads. I see a fresh and sunny morning with a tender, refreshing breeze—like today at my home. I can feel the enthusiasm of whatever was the content of the conversation between God and Jesus up on that mountain, allowing Jesus to be about his mission.

It’s a great story of healing, reminding us that we might wish sometimes to be a little more up-front with God in our asking. Our confidence in the “ask” and our willingness to believe that God knows what is best for us at all times might make the outcome the perfect answer—even if it isn’t the one we were expecting!

Close Cousins

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a voice crying in the desert, David Haas, Elizabeth, Jesus, John the Baptist, Mary, the chosen one, The Sophia Center for Spirituality

As the Church celebrates the birth of St. John the Baptist, I start thinking about the relationship of John to his cousin, Jesus. I find it hard to talk much about it as there are few mentions in the Scriptures but this morning I decided to use what I have read about them together and go from there.

It doesn’t seem that they were close in childhood, unless Elizabeth and Mary wrote a lot of letters describing their “boys” to one another and sharing them with the kids. It’s so much easier for us in the age of technology. We can watch children grow up in pictures and videos and as soon as they can write, they can enjoy a relationship – if they have the tools. I wonder what the mothers of these two shared, if anything. And what, as they grew, were the stories about them in their neighborhoods?

John certainly knew his place in adulthood. “A voice crying in the desert” is how he described his role and he never seemed to mind that Jesus was “the chosen one” and he the “sidekick,” the associate, the one to do the bidding of God in Jesus. He went to prison because of Jesus. He was beheaded for loving him. It doesn’t seem that they had much time together but when they met it seemed like they knew each other immediately on a deep level. And I’m so glad to know that John had the privilege of baptizing Jesus. What an honor and a humbling event, for sure!

All that makes me think of a David Haas song that speaks of the relationship we might have with Jesus. It’s the words and the music of the refrain that cause a stirring in my heart. And when I think of John the Baptist I can imagine that if he never even met Jesus (although how wonderful for both of them that he did!) he would have sung this refrain.

Without seeing you, we love you. Without touching you, we embrace. Without knowing you, we follow. Without seeing you, we believe.

Go Deeper

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coronavirus, injustice, Jesus, love, love your neighbor as yourself, The Sophia Center for Spirituality

Today’s gospel reading from Matthew (5:43-48) is one that many of us could probably recite from memory, do a cursory survey of all the people in our lives and come at the end to a conclusion of our innocence. But what if we expand the search for enemies to people we don’t know personally but of whom we have heard through the media or in some other way? Jesus is clear in his directive about relationship. It’s all about love. Have you guessed the text I’m considering?

Jesus said to his disciples, “You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you that you may be children of your Heavenly Father, for he makes the sun rise on the bad and the good and causes rain to fall on the just and the unjust. If you love those who love you, what recompense will you have?…“

These are difficult days in our country and around the world. Protests of racial injustice are continuing everywhere and police brutality seems to increase daily. Republicans accuse democrats of all manner of collusion with the enemy and the democrats vilify republicans for their unwillingness to compromise on any of the Congressional agenda. Good people are swept up in crowds of looters and fights break out over the refusal of some to wear a mask to stop the spread of the coronavirus.

I have read this gospel many times and although I get to a place of sadness for all the dissension and enmity in the world, I never end up thinking that I lack a degree of love for everyone, abstract as it may be. Today I know that to be the point of what Jesus is saying. Love is never an abstraction. It’s the ability to dig deep down and consider why people act as they do. What are their life circumstances? (Were they abused as children? Are they starving for food? For love?…) Who has loved them in their lives?

Until we have faced our own lack of love for even one person, we are not “perfect” in God’s eyes. It isn’t about being perfect in our work or our talents. It’s about perfection in our willingness to love even the most unlovable. The good news is, I believe, that God does love all of those striving toward that love. We may never reach perfection in it. Quite frankly, I doubt that we ever will, perfectly. But it’s our effort toward the goal that seems to count the most. And right now, we need to put more effort into that goal than ever before and look to ourselves rather than to our enemies as we live into each day. (But don’t forget to pray for those whom you call “enemy.”)

We Are the Gift

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accept, gift, Jesus, John, The Sophia Center for Spirituality

In what I think is the most stark passage in John’s gospel (17:20-26), today we read what is clearly a pleading of Jesus to God. He’s asking that unity may be manifest on earth. It’s a very personal passage in which Jesus talks about his relationship with God and his desire for his followers and – by extension – the entire world to know the love that exists in God and for us all. The most powerful line for me today is what we language teachers call “direct address.” (There’s no doubt about the ask or to whom the request is made.) He says: Father, they are your gift to me.

Think about that for a minute. Pretend you are listening in on the conversation and you hear Jesus saying, “Father, they are your gift to me.” He’s talking about us – not only the holy ones among us, not the intellectuals or the gifted artists, but all of us. We are the gifts God has given to Christ who has walked the same path that we have. His 33-year sojourn on earth was not virtual or imaginal; he actually lived a totally human life. Now he’s asking for all of us to accept being God’s gift to him. I’m fairly certain that God was willing to give Christ what he asked for. The question is whether or not we are willing to acquiesce to what is required of us in becoming a gift of God to the world.

We just have to agree…to say yes.

Which Is Better?

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Ascension, Christian, I am with you always, Jesus, Scripture, The Sophia Center for Spirituality

For Christians the world over, there have been frequent musings over the centuries about what it would have been like to have lived when Jesus walked the earth, to have recognized and spent time with him (if we did, in fact, recognize him). Would we have embraced his message? Would it have been enough to have been in his presence? Or are we the gifted ones, living in a time when communication is worldwide, when Christians populate the world in great numbers and faith is strong in many places of worship and pilgrimage? Is it more valuable to have the testimony of the Scriptures, as well as works of scholars, mystics and monks who impart their knowledge and experience with a passion that is carried through time and caught by those of open heart?

Today we celebrate the great feast of The Ascension of Christ into heaven. His work on the earth plane was completed and he passed on to those willing to follow him the task of spreading God’s love throughout the world. That task is now ours. We can know him in our desire, in our sharing of his message, in the love we impart to the companions we have been given. We have many messages from Scripture, left to us by those who listened to the words of Jesus when he was here. Today, may we be comforted and strengthened by the promise given as he left the earth:

Know that I am with you always, until the end of the age.

Bowing to Beauty

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Ancient Songs Sung Anew, awe, child, humility, Jesus, Lynn Bauman, psalm 2, St. Paul, The Sophia Center for Spirituality

I found a surprise today from the Acts of the Apostles. Paul is in Antioch, preaching in the synagogue, telling the story of Jesus. Toward the end of the text, speaking of the Resurrection he says, “…what God promised our fathers …as is written in the second psalm…”

Although there are many references to the Hebrew Scriptures in the New Testament, I don’t recall ever reading any specific reference to chapter or verse, like “the second Psalm.” I wondered at that so I went, of course, to Psalm 2 and found exactly what Paul was referencing in speaking of Jesus, a very familiar verse. (“You are my son; this day I have begotten you.” )

Looking for more as an expansion of the message of Psalm 2, I found from Lynn Bauman a lovely, inclusive translation*. “God says, ‘You are a child of mine, this day I birth you.'” A bit later in the psalm we see the responsibility accompanying God’s favor to the people, as the psalmist proclaims: Learn service to the God of earth and heaven. In humility and awe draw close, come near.

I look up from my computer and see the sun dappling my prayer plant as it bows in beauty before me. The tiniest of breezes ruffles the leaves. The birds are singing and the sun continues to warm the day. How can I not “draw close in awe and humility” to God in the presence of these beautiful signs and the expectation of what God holds for us this day.

*Ancient Songs Sung Anew, p. 3)

And Again!

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discipleship, follow Jesus, James, Jesus, John, Peter, sheep, shepherd, The Sophia Center for Spirituality, transfiguration

AGAIN WITH THE SHEEP! The gospel acclamation this morning is a short verse surrounded before and after with “ALLELUIA, ALLELUIA.” I actually think the word “alleluia” should always be written in all upper case letters and followed by an exclamation point. Otherwise it’s hard to get the enthusiastic meaning…but I digress. The verse itself reminds us once again that “my sheep hear my voice; I know them and they follow me.”

I started to wonder why Jesus spent so much time talking about sheep as a metaphor, so I did some searching on the internet. In addition to what is quite evident, e.g. that their “undercoat” is soft and generally a good market product, here’s what I found.

A sheep is a meek animal, usually very quiet and gentle, holding itself aloof from the world. In a herd, all the sheep tend to listen to the leaders and show esteem to them…

I read lots more but that was the gist of what I found to be necessary. It helped me to understand why Jesus chose to reference them—in addition, of course, to the fact that shepherding was a very common occupation in that era and area. If I were Jesus, I probably would have loved all my followers to be like sheep. I’m sure it would have made his life simpler, his mission easier to achieve. But we know it wasn’t like that for him, and, in reality, he sometimes goaded them into accomplishing amazing things (some after he was gone from this realm). Take for example the feeding of the 5,000 or the vision he showed to Peter, James and John on the mount of Transfiguration…Some of what he presented as lessons took some serious reflection after the fact!

All in all, discipleship is always complicated. It seems that the description of sheep (see above) even fits Jesus somewhat and could be all rolled into a definition of what love is like, so maybe he was trying to teach by example. Jesus needed his followers to exhibit those qualities, but life is never just like that. Often we are, as the disciples were, called to more complicated situations that necessitated stepping out of the “simple life’ that had been theirs before Jesus arrived on the scene. They floundered sometimes in those situations, as do we, but in the end they stepped up for what was needed to further the mission of Jesus.

Now it’s our turn.

More Sheep

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consciousness, coronavirus, Jesus, John, sheep, The Sophia Center for Spirituality

I love the extension of the image of sheep and shepherd from Sunday into the week. It’s as if Jesus was laying out some future plans for the world while he was still in this realm. Actually there is a very inclusive line in this morning’s gospel (JN 10: 11-18) that is very timely for our world right now.

“I have other sheep that do not belong to this fold,” he says. “These also I must lead, and they will hear my voice, and there will be one flock, one shepherd.”

While I’m not envisioning any kind of syncretism here, I would wish there to be some unity of vision among us in response to the coronavirus. (I realize this is huge stretch from topic to topic but it connected in my mind and heart at least tangentially.) So why is it so difficult to understand that we need to protect ourselves and others from what is clearly invisible? It’s not about religion or cultural practice but of a desire to assure the health, not only of ourselves and the people in our own country but also of all nations. It’s about survival on a broad scale and we are as responsible for it as everyone else in the world – and especially for those most vulnerable.

As states begin to open up to “normal life” again, I wonder whether we are destined to keep repeating our short sightedness. Will we wake up to a higher consciousness that calls us to care not only for ourselves and our loved ones but also for other “flocks” different from ourselves? What can I do to work toward that oneness of mind and care of our planet? What about you?

Doubting Thomas

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doubt, faith, humility, Jesus, John, The Sophia Center for Spirituality, Thomas

Throughout our lives there are probably a lot of things that we don’t understand and have been told we must then “take it on faith.” Things that we have been told about but have not experienced for ourselves generally fall into this category. That’s probably why I have great compassion for the Apostle Thomas who was not with “the others” when Jesus appeared in the upper room on Easter night (and which we read on this day in JN 20: 18-31).

Thomas sounds like a concrete thinker – someone who needed to see with his own eyes in order to believe something. When the others told him about the appearance of Jesus, he was quite clear about his feelings. “Unless I see the mark of the nails in his hands,” he said, “and put my finger into the nail marks and put my hand into his side, I will not believe.” I can fully understand those sentiments; I mean, it isn’t every day that someone comes back from the dead, or even from a dreadful disease!

I can also feel with Thomas when Jesus appeared again and Thomas was there. The whole scene must have been crushing for Thomas, at least on the level of his ego. I have to believe that Jesus was exuding so much love, when he invited Thomas to do what he said he would need to do in order to believe, that Thomas was not awash in shame but suffused with the love coming toward him from Jesus.

I am amazed when I think that I have never doubted my faith in God. What a gift! That comes in large part from my family and life experiences of people whose faith has been a strong example to me. When I am sometimes convinced, however, that I am right about something, especially something important, I would do well to stop and consider the humility of Thomas as well as the words of Jesus at the conclusion of this lesson: Blessed are those who have not seen and yet have believed.