Violent Storms

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believe, disciples, faith, fears, Jesus, Matthew, practice, prayer, storms, The Sophia Center for Spirituality

Today’s gospel (MT 8: 23-27) presents us with the story of Jesus in a boat with his disciples, sleeping while everyone else is awake and intensely frightened that they are on the verge of drowning. In earlier translations I don’t ever recall the word “terrified” in the response of Jesus when they woke him, saying (probably shouting), “Lord, save us! We are perishing!” As he often did, he answered their fear with a question. In my recollection, it was always: “Why are you so frightened (or afraid), O you of little faith?”

Musing on the shift of just one word, I wonder about the translation I am reading. Are the translators pointing to the more tumultuous times we live in and trying to emphasize that danger? Is there new scholarship that finds a closer meaning for the word fear? Should we – with 2,000 years of living in the Christian Era – have more faith in Christ to save us or are the hazards of life reason enough to keep us terrified? What if we did drown – or die in a plane crash? Are we trusting enough in God to be there in that moment?

This may all sound like a ridiculous set of questions but the phrase that Jesus uses to address to his friends in the question is really key to the entire lesson. “O you of little faith…”

How we are able to face our fears is, for me, the question of the day. Believing that God is with us in all ways each day is a necessary component, it would seem, of each response. No easy task…rather the work of a lifetime for some. Practice and prayer seem to me to be the only way to strengthen our capacity to maintain peace of heart whatever comes our way.

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Float

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discovery, encouragement, float, follow, Jesus, Society of Saint John the Evangelist, The Sophia Center for Spirituality

I read something just now that seems so perfect for summer as well as for a time when things can seem to get out of hand. It is from one of the brothers at the Society of St. John the Evangelist (ssje.org). I plan to let it be the thought that guides me through the day. It’s entitled “Float.” See what you think.

Our attempt to handle life on our own is like trying to stay above water in the deep end of the pool by flailing with all our might. But Jesus is in the water with us, encouraging us to lean back as he supports us, ready to remove his hand and lead us to the delightful discovery that we can indeed float if we will just follow his instruction. (Br. Jim Woodrum)

Blessings on your day!

Cousins and Friends

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baptize, cousins, family, Jesus, John the Baptist, relationship, relatives, The Sophia Center for Spirituality

Today is the commemoration of the birth of John the Baptist. Tradition tells us that he and Jesus were related, probably cousins. In addition, John was an important figure in the life of Jesus. In the synoptic gospel texts (Matthew, Mark and Luke) we meet John the Baptist as the one who recognized Jesus most clearly and wanted Jesus to baptize him. Jesus convinced John, however, that he was to be baptized by John and John reluctantly acquiesced. Although somewhat rare, John’s appearances in the gospels were significant and his dedication to the ministry of Jesus was complete.

I wonder about the “in-between” times in their relationship. Did they ever play together when they were children? It seems they didn’t live in proximity to one another. Were there family visits? In adulthood, John seemed to be a renunciate, described as being in the desert and having a stringent diet – much different from our picture of Jesus. It seems likely that the baptism encounter was the first meeting of the two men – at least in their adult life – but that something in them “recognized” each other.

Having moved to another state at the age of 12 and then entered the convent at 18, in the days when there was little connection with the “outside world,” I have rare encounters with cousins but understand the connection that can endure beyond the times of physical presence. Today I plan to bring to mind each of my 17 first cousins and pray in gratitude for the ways in which they have touched my life, especially those who have become friends to me.

The Greatest Challenge

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enemies, forgive, Jesus, kindness, light-beings, love, Matthew, praye, random acts of kindness, Sermon on the Mount, The Sophia Center for Spirituality

People thought Jesus was crazy – or maybe they hadn’t really heard him correctly the day he preached that “Sermon on the Mount” (MT 5-7). He was certainly a charismatic preacher who drew people in easily by his powerful words and the way he treated people. On this day, however, he crossed into the territory of the outrageous with a challenge to his listeners.

“You have heard that it was said, You shall love your neighbor and hate your enemy. (Okay so far) But I say to you, love your enemies and pray for those who persecute you.” That’s just ridiculous. How can you call someone your enemy if you love them and pray for them? Impossible, right?

That was obviously the point but we still don’t understand the depth of meaning in his words. We say things like: “Well, I can love her but I don’t have to like her.” That’s rather absurd, don’t you think? But how could Jesus be (still) asking us to love everyone? What about the tyrants, murderers and other individuals who perpetrate the horrific crimes that make the news every day? How is it possible to love them?

I admit that this is one gospel passage whose essence still escapes my embrace but I do believe that when we achieve that ability to forgive and truly understand the breadth of God’s love, the world will truly be saved. I need to trust that such a possibility exists and that I can be part of the realization. The only way forward as I see it, however, is consistent prayer and imaging of ourselves as light-beings, bringing God’s love to the world. Unless we believe that, it will never happen. And if we continue to say we believe it without the sustained practice that will effect a change, nothing will be achieved.

Start small with acts of kindness and prayer for someone in your life whom you avoid as often as possible. One by one, accept those “enemies” and then move on to the bigger challenges on the world stage. It’s the only way for all of us – starting now!

Short Stories

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feed my lambs, feed my sheep, Gospel, Jesus, John, legacy, life, love one another, The Sophia Center for Spirituality

One of the phrases I remember hearing rather often from my father when one or another family member would be explaining something in a long or roundabout way is “Short stories” (Which sounded like “Shot stories” in his Boston accent). It was a familiar way to tell us to get to the point and was generally rather effective.

One would wish the opposite of that directive after reading the conclusion of today’s gospel. It says: “There are also many things that Jesus did, but if these were to be described individually, I do not think that the whole world would contain the book that would be written.” (JN 21:25) How I wish that the gospel writers had given us more of Jesus! I say that and then think of how much more I could do with what is written in those very pages. And I could, if I wished, fill a whole building with the commentaries that have been written over the centuries.

What really is the point? My short answer today is my desire to understand more deeply what Jesus was talking about and witnessing to his legacy to us. Next I think that in trying so hard to “get to the bottom” of his meanings I could easily be buried in the mountains of commentary that exists. Then I realize that I could spend a lifetime ruminating on a very few sentences. Take these for example:

1. Love one another as I have loved you.
2. Feed my lambs; feed my sheep.
3. I have come that you may have life and have it to the full.

Short stories, indeed…

Waiting

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Acts of the Apostles, apostles, Ascension, beloved one, Holy Spirit, I am with you always, Jesus, stay, the promise of the father, The Sophia Center for Spirituality, wait

The lectionary readings on this day (Feast of the Ascension) when we consider the completion of Christ’s mission on earth are among the most familiar of the Church year. What then can be said that does not sound prosaic but rather at least interesting at such an important moment? Although the events of this day were likely earth-shattering for the apostles, of course, I wonder if the important lines that we read are not about what happened on that day but rather appear as two brief directives that move us toward what involved a preparation on the part of the apostles.

In the first reading (Act of the Apostles 1:1-11) after recounting the events of the past 40 days, Jesus “enjoined them not to depart from Jerusalem but to wait…” Then in the last reading from the gospel (Luke, 24), Jesus directed them to “stay in the city…” In both cases, they were waiting “for the promise of the Father.” How could they possibly know what was ahead for them?

Wait, he said. Stay. For most of us, waiting is not the easiest task. Nor, I would be willing to wager, was it so for these friends of Jesus who had been with him in good times and bad and now, at his departure from the earth, must have been thrown back into a place of not knowing once again. But wait they did, going back into an upper room, perhaps the best symbol of encounter in the events of all their time together.

Have you ever waited for something, not knowing exactly what you were waiting for or what the outcome of your waiting would engender? Maybe you were told Christmas would bring you a great gift this year…or, as an opposing thought, perhaps you have heard a weather report of an impending storm and are waiting for the outcome. How is it possible in either of these situations to wait with some modicum of patience?

Waiting for God to speak can also take patience. Hunkering down in stillness to hear “the still small voice of God” takes practice and perseverance. Maybe you are waiting for courage or the answer to a burning question or simply to know that God considers you a “beloved one” each and every day.

As we wait for the outpouring of the Holy Spirit once again at Pentecost, may we recall the words of Jesus who said at his departure from this world and who promises to us: “I am with you always, until the end of the world.”

Inner Peace

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inner peace, Jesus, peace of heart, The Sophia Center for Spirituality, truth

Surely my most important insight today (amazing at 6:33AM) will be something that I have known for a long time but now makes more sense and came from a familiar verse from John’s gospel this morning. Jesus is getting ready for his final “goodbye” to his friends and leaves them with this message: Peace I leave with you, my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.

What is clearer than ever for me this morning is that Jesus is talking about inner peace – peace of heart, we would call it, so that no matter what’s going on outside of us, the inside can remain hopeful and loving and kind because God remains steadfast in us. Disturbing events in the world around us are real but cannot shake our knowing of that truth.

I feel as if I have taken a further step into the deep waters of truth that will allow me more peace in the everyday recognition of troubling events. If I can remember to live from my heart where peace abides in God, I can face external events with equanimity. Perhaps it sounds strange to say that this is a new knowing for me. I certainly should be familiar with this teaching by now in my life, shouldn’t I? Well, of course! I have known those words of Jesus for decades but the world has become more complex, more challenging so I needed wider eyes and clearer recognition of the great gift of inner peace where we can meet each other and become that peace. Are you there as well?

Listening for the Spirit

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Acts of the Apostles, Jesus, Peter, Pope John XXIII, The Sophia Center for Spirituality

Each time the Church reads lectionary texts from the book entitled Acts of the Apostles I come to appreciate these followers of Jesus in a deeper way. One might call this book “The rest of the story” – when the followers of Christ became the major characters and needed to listen inwardly to God’s directives rather than having recourse to the physical presence of Jesus. Peter is especially interesting to me this year as he takes the leadership that Christ called him to at that famous catch of fish in the early morning of breakfast on the beach.

Today’s reading from chapter 11 (1-18) Is especially timely in our day, I think, as Peter related his vision which indicated acceptance of others whose ritual laws were different from his own. Listen to Peter’s words:

1. But a second time a voice from heaven answered, “What God has made clean, you are not to call profane.”
2. The Spirit told me to accompany them without discriminating.
3. If then, God gave them the same gift he gave to us when we came to believe in the Lord Jesus Christ, who was I to be able to hinder God?

It must have taken a lot of courage for Peter to veer from what had always been his beliefs to consider those of others. It could only have been grace that allowed him to see more clearly and deeply what was needed. I think of Pope John XXIII, now a canonized saint of the Roman Catholic Church, who was similarly called in 1959 to announce the Second Vatican Council, a world-wide gathering of prelates and consultants to “update” the Church to deal with issues of the times. By the end of the Council that occurred each autumn season from 1962 to 1965, the participants had produced 16 foundational documents, five of which spoke directly to relationships with other religious groups – Christians and beyond. Different in scope but similar in intent, Peter and John XXIII changed the face and welcome of what had been to what might be for a better future.

We do not need to abandon our own beliefs in order to welcome others. We simply (or not so simply) need a clear eye and an open heart to hear the deep yearnings of people. If we listen carefully, we will likely find more to accept than to deny and a widening of understanding will benefit the whole.

May the Spirit of God be found in us and be spoken aloud for the good of the world!

Fidelity to the Call

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challenge, discipleship, feed my sheep, Jesus, John, Peter, The Sophia Center for Spirituality

I’ve often said that chapter 21 of John’s gospel contains one of my favorite stories. People have heard me enthuse over “breakfast on the beach” more than once each year – the latest, just 9 days ago in fact! It has so many elements to recommend it: Peter’s impetuosity (jumping out of the boat to get to Jesus sooner), the miraculous catch, the image of Jesus as cook and servant to others and the love that was so palpable among the men gathered on the beach.

I don’t often spoil the mood created by all those elements by talking about the second part of the text which is really the heart of the message. It’s too hard to leave the serene message of love at the beginning in order to hear the words of Jesus about the last test that Peter will endure for the sake of Christ at the end of his life. Jesus would not be around much longer in his physical body so Peter would have to remember the entire conversation on the beach if he was to take love all the way to the end.

A question, three times asked, a response and then a command the full impact of which Peter could not have foreseen at that moment comprise perhaps the mission of a lifetime for this greatest, most human apostle.

Do you love me? Yes, Lord. Feed my sheep.

Why repeat the question two more times? (Peter wondered that too, sounding more frustrated each time Jesus posed it.) It’s doubtful that he didn’t believe Peter’s answer. After all, Peter did jump out of the boat and swim to him rather than waiting the few minutes it took to row to shore. Some would say it was a way for Jesus to bring to Peter’s mind the time that he betrayed Jesus, disavowing any knowledge of him – to blame him of his failure to love. I doubt that. It doesn’t seem like a tactic Jesus would use and Jesus certainly knew Peter’s heart.

Most likely Jesus was trying to fortify Peter for the cost of discipleship. Feeding the lambs and sheep of the Christian flock in the face of the persecution leveled against the them was not going to be easy. Remembering the words of Jesus and coming to understand the significance of the charge would need to grow within Peter, deepening the love that would be the anchor of the rest of his life and the courage to endure his painful death.

I sit this morning not knowing what the future will bring to my life. I would do well to open my hands and heart to the question of Jesus and hear his challenge. May we all answer as Peter did the third time the question was put to him: Yes, Lord. You know all things. You know that I love you. And may it be the answer on our lips until our last breath.

Trust

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danger, do not be afraid, hope, Jesus, John, mercy, psalm 33, The Sophia Center for Spirituality, trust, walking on water

Both the psalm response and the gospel in today’s lectionary put the word “trust” front and center for our consideration. Four times Psalm 33 is interrupted with the refrain: Lord, let your mercy be on us, as we place our trust in you. It’s a statement of exchange, a bit of a challenge for God, it seems. If we trust God, God must be counted on to be merciful OR is it a “hoping against hope” situation where we close our eyes, grit our teeth and hold our breath hoping for a good outcome?

It would seem that the gospel (JN 6: 16-21) presents the perfect situation to illustrate the necessity of trust. Only twice have I been in a boat when a storm came up. Once was on a large cruise ship when the only danger from the wind stirring the water was a bad case of nausea for the majority of us. All we needed to do was stay in our cabins and wait it out. The other was at a smallish lake where we needed to get back to shore, rowing as the two of us had never done, before the storm broke. It was that second case that might be compared with the situation of the apostles in the boat. I wonder if our inner distress would have been increased or calmed by the presence of Jesus walking on the water toward us! He appeared to the apostles to be a ghost. Why would it be different for anyone in that situation – especially as he appeared in his “resurrection body” that seems from all accounts a detriment to recognition for all who encountered him?

Would his words (It is I. Do not be afraid.) have been enough? Are they enough for us to engender trust in situations of inner or outer distress? Saturday is sometimes the perfect day to give in to what we don’t expect and let our trust in Christ take us home.