The Human Jesus

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acceptance, Brother Curtis Almquist, developmental issues, gratitude, growth, human, humanity, imagination, Jesus, limitations, Messiah, mission, reflection, The Sophia Center for Spirituality, understanding, visualizing

Like many people, I receive a few “thought for the day” quotes in my e-mail each morning. Most often I delete them without too much reflection but occasionally there is something that makes me sit up and take notice. Perhaps because of the Wednesday and Friday gospels this week that focused on the miraculous feeding and healing powers of Jesus, I was led to reflect on his humanity today by Brother Curtis Almquist of the Episcopal Society of St. John the Evangelist in a short post entitled Growth. Here’s what he wrote.

I don’t think Jesus asked to be the Messiah any more than any of us asked for the deck of cards that was handed to us in our birth. But Jesus grew into the acceptance of his humanity, his gifts, his limitations, his mission, and his unfinished business, facing the same developmental issues that we all do in growing up.

Even though in theory I totally buy into Paul’s declaration to the Philippians that Jesus “emptied himself of godliness” and “became like us in all things but sin,” it’s rather stunning to think of Jesus having limitations, let alone “developmental issues.” I must admit, however, to a tiny sensation of relief and gratitude somewhere inside me as I begin to conjecture just what that might mean. I think it will take some time because there are no words that will clarify the sensation. It will take imagination, visualizing Jesus in life situations – in his youth, as a young adult and during his ministry – asking him questions about what he is experiencing in the situations in which he finds himself and then listening for answers.

Trusting that this process is not just a “flight of fancy” but rather a journey into the “imaginal” world may lead to a deepening of understanding and appreciation of Jesus as “fully human.” Why not give it a try?

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Audacity

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convictions, courage, God's willingness, healing, hear, help, Jesus, leper, Luke, prayers, The Sophia Center for Spirituality

Every once in awhile we find someone in the Scriptures who isn’t afraid to take a risk in his/her approach to Jesus. The leper in today’s gospel is such a person. Upon seeing Jesus “in one of the towns where Jesus was,” this man took the dramatic step of prostrating himself before Jesus saying, “If you want to, you can make me clean.”

I have this image of the encounter. Jesus is either chatting with someone on a street corner or shopping for something that he or someone else needed. There is no crowd around; it’s early in the gospel of Luke (5:12-16) and the man was able to go right up to where Jesus was and, recognizing him somehow, declare his request without hesitation. Whether Jesus was taken aback or happy that the person in front of him was so direct and sure of him, his answer was just as straightforward. “Of course I want to (my favorite translation says), be clean!” And so it happened. Jesus stretched out his hand, touched the man and the leprosy left him immediately – just like that!

When I am feeling timid about the reasonableness of my prayers, I would do well to remember this man and summon up the courage of my convictions, remembering God’s willingness to hear me and help me. Confidence will win every time!

Impromptu Supper

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disciples, feed people, gift of love, give, Jesus, loaves and fishes, The Sophia Center for Spirituality

Today is the day when that formidable gospel appears. It’s a great miracle story – but has a twist that makes me groan and look inside myself every time. If I hear the words “feeding of the 5,000” I know I can’t just sail along to the end where everyone gets relaxed on the green grass and fed from 5 loaves and 2 fish until they’re more than satisfied. Jesus is interesting in this text from MK 6:34-44.

When the disciples come and suggest to Jesus that he send the people away after a rather long session of teaching so they can find food somewhere (and perhaps so they themselves can do the same), Jesus comes back with a challenge. “Give them some food yourselves,” he says. Imagine their surprise! How could he even think that was possible? They must have felt silly walking around asking everyone to contribute their meager meal to the huge crowd but they did what he asked. The results were not at all helpful: 5 loaves and 2 fish – for 5,000 people (men only!) but again they did what he asked, having them sit down in groups while Jesus said the blessing over the food and then distributing what became more than enough for everyone.

There’s so much to wonder about. Where did they get the baskets for distribution and collection of leftovers? How did that whole process of distribution start. “He broke the loaves…and divided the fish…” It reminds me of a family vacation where my father took my friend fishing and she came back with one very small fish that she joyfully cooked and distributed among the half-dozen people in attendance – a tiny but wonderful appetizer to the meal. A gift of love.

It doesn’t really matter, I guess, what is given as long as we do willingly what we believe we are being called to do. It is our “Yes” – spoken or not – that counts. God takes care of the rest.

Taking Time

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anxiety, experiences, future, gratitude, Jesus, John, live in the present moment, past, present, St. John the Evangelist, The Sophia Center for Spirituality, time

Today Christians mark the feast of St. John, “Apostle and Evangelist.” There is much commentary about this companion of Jesus, the one known as “the beloved disciple” who was at his side at the Last Supper and the Crucifixion and figures prominently in the Resurrection narratives. His own gospel passage of the Resurrection is read at services today (JN 20: 1-8) and seems a bit out of place for two days after the feast of the birth of Jesus. Because of this telescoped view of the beginning and end of the life of Jesus, I was brought to a consideration of the concept of time.

We know, of course, the beginnings and ends of things that have happened in the past. We live as well as we can the present time in which we live. Because of present events we may be looking toward the future with expectation or anxiety, but ultimately it makes the most sense to live in the moment we are in. As many wise people have said in different ways, the present is the only moment we are sure of, the only one in which we are confident that we can change or choose. An internet post from a site called exactlywhatistime.com was quite prolific in its definitions that began by saying the following.

Time is something we deal with every day, and something that everyone thinks they understand. However, a compact and robust definition of time has proved to be remarkably tricky and elusive.

Before I get too bungled up in philosophical wanderings, let me suggest that the best way for me to look at time is the one that will allow me to look kindly on the past from which I have learned lessons in living well, the present in which I garner deeper understanding and gratitude each day and the future to which I look with hope for ever better applications of what I have learned.

I am still left wondering, however, about the juxtaposition of gospel passages from Christmas to Resurrection events this week. Are we meant, do you suppose, to live everything in the present, to contain all experiences at this moment? A question for physicists perhaps…What do you think?

Inter-abiding

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Emmanuel, God, good, grace, Jesus, joy, letting go, O Antiphons, presence of God, seek love, soul, The Sophia Center for Spirituality, true self

Today we are on the edge of the greatest Christian mystery: God becoming one with us in human form in order that we may abide in God in a way beyond our capacity to comprehend with our “ordinary mind.” We can only approximate the reality if we try to think ourselves into it. We need to be willing to “go to the lengths of God,” as Christopher Fry has said, letting go of the mind to a place of soul that is reached only as gift. The paradox is that we cannot get there by striving but we must continue to seek in love for love. Moreover, each of us must make this journey to our true self (where God lives) as ourself. Ultimately, no one can tell us who God is at the deepest level of knowing. That is a secret held only in the depths of the heart, a gift of grace. We can only open our heart – in our own words, with our own gesture – to this most welcome guest.

O Emmanuel, God with us, come now and abide in us that we may abide in you for the good of the world and the joy of knowing that you love us each as a precious and unrepeatable presence in you.

Open the Door

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authority, Come O God, House of David, House of Israel, Isaiah, Jesus, key, love, Messiah, O Antiphons, power, prophecy, salvation, The Sophia Center for Spirituality, unconditional love

Today’s O Antiphon speaks of the Messiah as the Key of the House of David. Isaiah writes of the authority given to the leader of the House of David, the one who has the power to open or to shut without anyone taking that power away. The authority of this powerful leader of God’s kingdom “shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onwards and forever more.” (Isaiah 9:7)

How do we understand this power? How did Jesus come in order that this prophecy would be fulfilled? Clearly his power was not the might by which earthly monarchs of earlier days manifested their authority. St. Paul speaks of the humility of the Christ (Messiah) who “emptied himself” of power in order that a new age be initiated, a new way of being triumphant.

What was the key to that new way? It could only be fueled by love. Pouring himself out in love was the example provided for us. We need only to search the gospels to find all the doors unlocked with that key of love. “Love one another as I have loved you,” Jesus said in word and deed. But we cannot only depend on the one who governs for that kind of success. Our participation is demanded. Love others as your very self. Feed the hungry, clothe the naked, take care of those less fortunate…You know the terms. The freedom that comes with loving unconditionally will be the salvation of the world. Are we willing?

O Key of David and scepter of the House of Israel, you open and no one can shut; you shut and no one can open: Come and lead the prisoners from the prison house, those that dwell in darkness and the shadow of death.

The Flowering Root

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Come O God, God's plan, Isaiah, Jesus, Joseph, King David, Mary, Micah, O Antiphons, Root of Jesse, sign, synchronicity, The Sophia Center for Spirituality, worship

The O Antiphon for today comes from a prophecy in chapter 11 of the Book of Isaiah in the Hebrew Scriptures which says: “A shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.” (Vs. 1) “And on that day, the root of Jesse, set up as a signal for the nations, the Gentiles shall seek out, for his dwelling shall be glorious.” (Vs. 10) One would have to know that Jesse was the father of King David and that the prophet Micah, in chapter 5 of his prophecy, had written that the Messiah would be born “of the house and lineage of David and be born in David’s city, Bethlehem.” And one more thing leads to Jesus being recognized as Messiah. Although they lived in Nazareth, Mary and Joseph were required to travel to Bethlehem, as members of the lineage of Jesse, to enroll there in the census at the end of Mary’s pregnancy.

We can look at many important happenings of our lives as “synchronicity” (meaningful coincidences). Some people would describe the above circumstances as such. Believers the world over would have another explanation, however. They would call it “God’s plan.” Today’s O Antiphon cries out in that belief.

O Root of Jesse (or Flower of Jesse’s stem), you have been raised up as a sign for all peoples; kings stand silent in your presence; the nations bow down in worship before you. Come, let nothing keep you from coming to our aid.

Come and See!

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Andrew, decision, follow me, Jesus, John, Matthew, questions, The Sophia Center for Spirituality, willingness

While not the gospel reading in today’s lectionary, there is a short passage in the Gospel of John (1:38-39) that I find heartwarming and particularly engaging. It imagines a more personal invitation to those who became the first disciples of Jesus than what we read in Matthew’s account when we picture Jesus walking along by the Sea of Galilee, calling to two sets of brothers with the command, “Follow me.” (4:18-22)

The set-up of the story is the same. Jesus is walking by the fishermen and something in them knows to follow him. As they do, Jesus turns around and asks, “What are you looking for?” They counter with the question, “Rabbi, where are you staying?” to which he responds, “Come and you will see.” And so they do. It was Andrew, brother of John, who is credited with that interchange and today the Church celebrates his willingness.

Had Andrew and “and another disciple” not been alert when Jesus walked by, they might have missed the opportunity of a lifetime, or perhaps it was just a little “test” of their fitness for the job. Some of us are probably more comfortable with Matthew’s remembrance of that moment. It’s sometimes easier to be told what to do rather than asking questions that might seem a bit invasive. The last line of the passage from John says, “So they went and saw where he was staying, and they stayed with him that day.” Their decision. A much more mature encounter, wouldn’t you say? 

Rev. Thomas Keating

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A Sleep of Prisoners, Bartimaeus, breathing, centering prayer, Christopher Fry, Father Thomas Keating, Jesus, letting go, Mark, prayer, presence of God, rest in peace, see, The Sophia Center for Spirituality

I just read the gospel story of the blind man, Bartimaeus. (MK 10: 46-52). My favorite line has Bartimaeus answering the question Jesus had put to him when he called out for attention. Actually both lines of the exchange are crucial. Jesus asks, “What do you want me to do for you?” to which Bartimaeus answers, “Master, I want to see.” Upon reflection one might ask why Jesus needed to pose that question as it must have been obvious that the man was blind. It certainly wasn’t a trivial request. The fact that Jesus asked it, however, might move us to consider some deeper content in our own prayer.

Does our prayer sound like a Christmas list sometimes, asking God to fix things in our lives so that we will be more comfortable than we are? Surely we are called to ask for help to live good lives and have compassion for others but in these troubled times when events and world conditions are now “soul size” (see A Sleep of Prisoners by Christopher Fry) we must be called to new ways of participating in life.

Father Thomas Keating died on Thursday (10/25) at the age of 95 years. Fr. Thomas is known to many as the father of the Centering Prayer movement and a spiritual giant who personified the best of a life of contemplative prayer. I was privileged to encounter Father Thomas twice in person and found him to be delightfully down-to-earth while also shining like the sun from the inside. His deep practice of prayer was evident in the joy with which he lived and in the deeply wise, carefully chosen words he used to speak of spiritual things. It was clear that his way of prayer was deeper than words, however, and leaned in, always listening, to the heartbeat of God.

Centering prayer is like that, Fr. Thomas would say. It consists of sitting down and “consenting to the presence of God,” returning, when we recognize that we are thinking, to just being in the Presence, letting go of everything else. Just like breathing, this kind of prayer gets patterned into us and becomes an anchor for life. Hundreds of thousands of people the world over practice this form of prayer each day and are united now in feelings of happiness and sadness at the same time: sadness to have lost the physical presence of Father Thomas in this realm but, oh so happy to think of his joyful passage into the next! May he truly rest in peace!

 

 

 

 

 

 

 

Being There

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compassion, difficulty, Jesus, letting God be God, love God, prayer, resistance, suffering, surrender, The Sophia Center for Spirituality, trials, unite

There has been a lot of bad news lately – some global, some personal involving people that I love. My typical response to all of it (as maybe for many of us) is to try to make things better. I am lately finding it difficult to trust my ability to do anything and so am shifting to what some people would call “letting God be God.” What that involves sometimes looks like passivity, and it does involve surrender to what is, but it seems more sensible than being against anything which involves resistance and pushing when there is a wall in the way.

What is left when one gives up trying to fix things, it seems to me, is compassion – a feeling with others. It involves presence – physically if possible and long distance if necessary – and mindfulness of the struggles of others. It certainly could lead to action if that seems the best course, but if we unite ourselves to others who are suffering without losing a deep conviction of hope that does not necessarily depend on outcome  I believe that we may find ourselves to be agents of consolation. Additionally, our own prayer may be helpful in adding light to the world.

I realize that all of this (if it makes sense at all) may elicit from some people a reaction of “easy for you to say.” I have been much blessed in my life and have not personally suffered extreme trials. When life has been difficult in some way I have been gifted with the strength of companions whose compassion truly has made a difference and helped me move on. I suppose that is the point of all these thoughts…so the conclusion may simply be for all of us to cultivate good relationships, being faithful to them and to a serious effort to develop compassion in the manner of Jesus who emptied himself of himself in love for the life of the world.