The Voice of God

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Eli, Here I am Lord, listening, Samuel, silence, The Sophia Center for Spirituality, voice of God

One of the most commonly recognized stories in the Hebrew Scriptures appears as today’s first lectionary reading. (1SM 3) It’s the story of the boy Samuel in his first days in the temple when “he was not yet familiar with the Lord.” It could actually be presented as a comedy in a religion class with Samuel getting out of bed and running to Eli saying, “You called me!” and Eli responding: “I didn’t call you. Go back to bed!” By the third time this happens, Eli the prophet catches on that God is calling the boy, so he instructs Samuel to answer, saying,”Speak, Lord, for your servant is listening.”

Many of us long for such a clear message from God, and to be able to recognize it when it comes. Some of us have wise people who help us interpret messages when we don’t recognize the voice of God. To be fair, we can’t always count on such a “direct address” as we find in today’s reading. How have you heard God speaking in your life? Do you allow at least a modicum of silence in your days so that you might hear a message? Are you open to new ways of hearing, new sources of wisdom? Have you any prompts in your environment? A candle perhaps, or music? Or perhaps an icon, a favorite picture of Jesus? There are many ways of preparation to hear the voice of God. And always, an open heart can echo this morning’s responsorial psalm, saying: “Here I am, Lord! I come to do your will!” If you put yourself in the place of most opportunity (openness) and make it a habit to call to God, you might be surprised someday to hear God’s voice in answer!

Listening With Your Heart

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Benedictine, choice, debate, decisions, Joan Chittister, listening, pray for wisdom, spirituality, The Sophia Center for Spirituality, voice of God, Wisdom Distilled from the Daily

I felt I needed to check news headlines this morning as I had been rather “out of the loop” during a whirlwind week playing “catch-up” with myself. It was an interesting few minutes. Most of what I read were a number of interpretations of the debate performances of one or all of the ten top candidates of the Democratic Party for our next President of the U.S.A. Everyone has an opinion and, although I do realize many of the reporters do their “homework” before, during and after events such as these, I will now be better off reading transcripts of what they really said and following my own heart in making decisions. I would wish for some face-to-face time with each one of those still standing but will have to settle for replays and reflection for the next several months.

After my foray into the news headlines I spent some time with Joan Chittister’s Wisdom Distilled from the Daily. Sister Joan always has a way of pulling me back into my own head and heart with just the right words. (I would do well to support her for some lofty political office, I think.) Here’s what she said that, by way of analogy, reinforced my confidence this morning.

Benedictine spirituality is, then, the spirituality of an open heart…At one point in the monastic life, I was sure that knowing the Rule and practicing its practices was the secret of a holy life. Now I know that knowing the document will never suffice for listening to the voice of God wherever it may be found. No longer do I hope that someday, somehow, I will have accumulated enough listening so that there will be no further questions about pious practices that can easily be learned. Now I have only a burning commitment to those qualities of the spiritual life that must be learned if I am to grow. (p.24-25)

It’s far-fetched perhaps as a way to proceed in winnowing the political field for office, but I do think there is a relevance in Sister Joan’s comments. It’s up to me to go beyond the words offered by the candidates, to feel their motivations and check their past and present actions for what is really the make-up of their agenda – to the best of my ability, of course. And in the end, to pray for wisdom and the best hope for the future of our country.

Holy Land

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Abram, Genesis, listening, Lot, Peace, separate, surrender, the Holy Land, The Sophia Center for Spirituality, willingness

Occasionally – not often but once in awhile – when I read the lectionary texts from the Bible I long for “the old days” – a simpler time. This morning’s reading from Genesis (GN 13:2, 5-18) has Abram and Lot in conversation about their many possessions and how the land can’t support both of them; their herdsmen were quarreling. So Abram simply says to Lot, “We’re kinsmen; we don’t want any strife between our herdsmen or ourselves. Let’s separate. If you want to go left, I’ll go right and vice versa.” So Lot went east and Abram stayed in Canaan – just like that.

Would that things could be settled today in like manner. But no, the strife in “the Holy Land” goes on and on with no peace on the horizon. How are we to interpret God’s promises in these complex times? Certainly not with contentious rhetoric or weapons. How can God break through to the hearts of all parties in a way that will bring peace to the Middle East? Only, it seems, by listening more deeply to the hearts of one another and allowing love for God and for the land to be the impetus for reconciliation. It will take great leaders and great willingness to surrender on the part of everyone in order to see the truth that all are one in God and that there is enough for everyone’s need. May it be true in our day. May peace come to reign once again, I pray.

Good Conversation

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closer, conversation, curious, differences, different, good listening, judgment, listen, listening, Meg Wheatley, messages, relationship, The Sophia Center for Spirituality, Turning To One Another

I’m up early to greet the day with Meg Wheatley’s book, turning to one another. (Yes, the title is written in all lower case letters – most likely to emphasize the desire to have a conversation of equality.) I haven’t visited this treasure for a long time but have been trying to live with its messages nonetheless. It all seems so timely now when, day by day, so much in the world seems so fractured. I don’t know why it called to me as I turned to set my coffee on my side table. Perhaps it’s the appearance of the book itself, skinny but tall and dressed in a coat of red and yellow on its spine. Here are the two paragraphs that wouldn’t let me go this morning.

I hope you’ll begin a conversation, listening for what’s new. Listen as best you can for what’s different, for what surprises you. See if this practice helps you learn something new. Notice whether you develop a better relationship with the person you’re talking with. If you try this with several people, you might find yourself laughing in delight as you realize how many unique ways there are to be human.

We have the opportunity many times a day, everyday, to be the one who listens to others, curious rather than certain. But the greatest benefit of all is that listening moves us closer. When we listen with less judgment, we always develop better relationship with each other. It’s not differences that divide us. It’s our judgments about each other that do. Curiosity and good listening bring us back together. (p.36)

 

 

 

 

 

Be Careful What You Ask For!

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bigger picture, humility, James, John, listening, love, Mark, Matthew, prayer, prestigeattention, The Sophia Center for Spirituality, trust, wisdom, Zebedee

Today we have an appearance of those two outspoken disciples, James and John, the sons of Zebedee. We first meet them in the gospel of Matthew as they are with their father preparing their nets for fishing. As with all the others who left what they were doing to follow Jesus, one wonders about the reaction in their family. We never meet the father again but their mother shows up in the gospel of Matthew asking for privilege for her sons (MT 20) and today we have Mark’s rendition of that event (MK 10:32-45) where the brothers speak for themselves. It’s a rather shocking passage but maybe understandable if you consider the haughty behavior of their mother recorded elsewhere. Asking Jesus that they be “seated one at your right and one at your left in your glory” is not at all in keeping with the humility expected of the closest followers of Jesus. Even worse is the fact that Mark pairs that conversation with Jesus telling the Twelve what was going to happen to him in Jerusalem – his suffering, death and resurrection.

Maybe James and John weren’t really listening closely or maybe they just skipped over the suffering and death part because it seemed too impossible to consider, but their response held nothing of care for Jesus. It was all about the prestige they were hoping for as his companions.

While we admit that Mark’s is the shortest gospel and that it was written at least 30 to 40 years after the events described, one must wonder at the reasoning behind the juxtaposition of the two scenarios in this one passage. Was it a call for humility, pointed out by bad behavior? A call to attention, perhaps, so that we don’t miss the messages we are being given even in the everyday? Did it really happen as Mark told it, or were the brothers embarrassed by the arrogance of their mother in Matthew’s rendering? Certainly this is all conjecture but it does give one pause.

For me today it’s all about our approach to God in prayer. Awareness of “the bigger picture” of our lives, humility, trust and love ought to guide our desires as we do not speak for ourselves alone but for the good of the whole. Ultimately, wrapping all of our prayer in a mantle of surrender to the wisdom of God will assure what is best for us, even if we can’t see it in the present. And that, it seems, is the only way to live.

 

 

 

 

 

God Says, “LISTEN TO ME!”

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Ancient Songs Sung Anew, deeper, gratitude, hear, joy, listening, psalm 50, thankfulness, The Sophia Center for Spirituality, transformed

I’m always interested when the Psalm response in the lectionary consists of some verses from a long psalm that fit a specific purpose directly without any extraneous “sidebars” of intervening verses. Today my antenna was up because the stated title of Psalm 50 in the book Ancient Songs Sung Anew was “God Calls the World to Listen.” Since I had spent yesterday presenting to two different groups on the topic of “The Art of Sacred Listening” I was, you might say, “all ears” for the message. I wasn’t disappointed. Here are the salient points.

Hear me, my people, I am your God…I do not fault you for your offerings; your holocausts are clear. But I ask for no more heifers to be brought from flocks and farms. I need no more goats offered up from all your herds. Do you not realize I have all these and more? I’ve made my case; here’s what I want, a sacrifice of thankfulness in all that honors me. (vs. 8-10a, 23)

I have this vision of someone sitting on an over-stuffed recliner chair (a Lazy Boy?) surrounded by all kinds of material gifts – but all alone with the stuff – looking very sad. Perhaps we might interpret God as saying to us in our own time and place something like this: “I know you’re doing your duty – coming to church with items for the food pantry and your weekly envelope – but it seems lately that it is just that – a duty! I don’t need your duty! I want your heart!”

I’m not suggesting that we stop supporting the place where we worship, nor do I think God would want that. I do think, however, that this might be a good time to go to a deeper place to see if we are being transformed by our participation in the worship services, awakened to love of those who worship with us. If so, it seems that our only response would be one of consistent gratitude and heartfelt joy. And God would be happy too.

 

 

 

 

 

Sacred Scripture

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action, divine inspiration, Elijah, facts, faith, James, Jesus, John, listening, love, Mark, Moses, Peter, spirit, The Sophia Center for Spirituality, transfiguration, trust, truth

Sometimes the strangest thoughts bubble up when I’m reading the Scriptures for the day. This year we’re reading Mark and today’s section is the familiar story of the Transfiguration (9:2-10). None of the gospels provides all the details for any story but Mark is especially brief – the first written and shortest gospel. In some cases it’s like reading shorthand. Over the years I’ve become brave enough to try filling in some of the blanks in the stories. I doubt it can hurt; it’s not dogmatic teaching but just  conjecture for my own deeper understanding. I think of it as a kind of similar activity to that of movie makers who try to give us pictures to accompany the most visual texts – not always successfully, I might add.

Just now as I was reading about the transformation of Jesus into a being of light in the presence of his associates, Peter, James and John, it was the appearance of Elijah and Moses conversing with Jesus that led to my musing. In seeing that vision, Peter blurts out to Jesus the famous lines, ” Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah!” My immediate – unbidden – reaction was: How did he know who they were? It’s doubtful there were photos in their homes…Then I laughed at myself and went back to imaging the event.

A couple of reflections remain from that experience.

1. Regardless of the vast resources of biblical scholarship available to us today, there are still things we may never be sure of but these are generally questions like mine today – details rather than central points of the stories.
2. The importance of what we read is the truth rather than the facts that we find there. Sometimes the two coincide but not always. We need to be aware of literary forms and the purposes of their use. (Consider the stories of Adam and Eve or Jonah, for example.)
3. Reading the Bible is an exercise of trust in divine inspiration, not only as it was present to those who first told of God’s actions but also those who heard, those who sat in community and “edited” by common consent and then those who left us the texts that have been passed down.
4. We ourselves have the responsibility of faith that God is still speaking and that we have a part to play in our own communities by delving deeper into the words we read, the images that arise in us during the sacred times of listening together and the inspiration of the Spirit among us that can lead us to deeper truth, deeper action and deeper love in community.

 

 

 

 

Wait in Silence, Listening

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Ancient Songs Sung Anew, hear, hearing, heart, listen, listening, mercy, mindfulness, Psalm 130, sacred art, silence, The Sophia Center for Spirituality, voice, waiting

Last winter we decided to offer a series on Mindfulness at the Sophia Center because it seemed that this concept was being talked about in many circles and there were many ways to go about presenting it. We decided on five sessions during which we would explain and then offer examples of a different “mindfulness practice” each week. The topics were diverse: chanting from several traditions, Buddhist meditation practices, centering prayer, etc. and each of them touched somehow on a more quiet approach to life. The series was one of the best-attended efforts of the year so we have decided to continue our exploration of mindfulness. For a number of reasons we chose the topic Hearing With the Heart for this year’s series. It is our hope that we will come to understand more deeply the concept and practice of contemplative listening and contemplative dialogue as we explore hearing and speaking out of spacious silence.

I am the first presenter and have found it quite difficult to organize my thoughts on the subject of “Listening as a Sacred Art” because – ironically – there is so much to say! It seems that in our fast-paced world we have (more or less) lost the capacity to listen well. Take a look at most of the commercials on television or consider that now studies show a 5-second attention span in our youth. (I actually heard that in a report this week!)

I’m running out of preparation time for my presentation so I smiled when I read this morning’s lectionary selection of Psalm 130. I am now thinking it is a perfect lead-in to the entire event. See if you agree.

My whole being waits for you, my God, listening in your presence. I long to hear your voice again, speaking. So like a watchman who anticipates the crack of dawn, my heart waits for the first-light of your word. Listen, listen, wait in silence listening for the One from whom all mercy flows…(Ancient Songs Sung Anew, p. 334)

 

 

 

 

 

Smiles All Around

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A Deep Breath of Life, Alan Cohen, consciousness, contemplative, dialogue, Divine Presence, inspiration, kindness, listening, message, mindfulness, psalm 57, smile, smiling, The Sophia Center for Spirituality, wellness

I have to smile this morning as I sit here waiting for a message to arise when prompts are all around me. My brain feels like a broken record and I wonder if I will ever move through a day – or even an hour – without falling out of consciousness. Here’s what I mean.

1. On Tuesday I met with the two other persons who are working with me to create a second series on Mindfulness to complement what we offered last year during Lent. We’re moving toward weekly presentations on contemplative listening and dialogue – skills that are not easily practiced in our culture. We easily talk about them but practicing is another matter.

2. On Wednesday I was at a pharmacy waiting for a prescription to be filled when my eye fell on what appeared to be a coloring book in the magazine rack at the checkout counter. It was, rather, a creative magazine called Breathe: The Well-being Special. A banner that ran across the cover announced Wellness, Kindness, Mindfulness, Inspiration. Since I had never before seen anything like it, surrounded as it was with offerings of Hollywood gossip and political distress, I had to buy it! I have not been disappointed.

3. This morning Psalm 57:8 sings out: Awake, O Spirit that sleeps within…So I myself can wake the dawn with music in the morning’s light. The commentary speaks of the divine Presence as so powerful that it can affect changes in the outer world.

4. Last but not least, Alan Cohen (A Deep Breath of Life) uses the image of how shoes are all lined up neatly at the entrance of a Japanese house – except his which were “criss-crossed and strewn out of line.”

Happily, I have come to feel that God is not wagging a finger at me when I fall out of consciousness these days. I trust that God is smiling with me when I return from the mindless, interfering thoughts to renewed awareness of the Divine Presence that comes with my next breath in the now.

 

 

 

 

 

 

 

Can You Hear It?

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Ancient Songs Sung Anew, divine energy, Divine Presence, evolution, instruction, listening, natural word, nature, reality, silence, still, Teilhard de Chardin, The Sophia Center for Spirituality, universe

In keeping with what I said yesterday about Chardin’s vision of evolution in the universe, today we have Psalm 19 in the lectionary readings. One commentator sees this psalm as containing “a grand cosmological vision of a vast universe, alive and full of the divine Presence.” In this psalm we hear the message that God’s word is heard through the natural world as well as in church sermons and our life experiences. I am always happy to read and hear others speak of the importance of the natural world as a conduit of God’s presence and teaching since I learn a lot from observing the depth and function of nature. Here is a suggestion for all of us, the busy people of the world, that might be something to try with the goal of opening us more fully to a deeper way of seeing.

Sometimes our difficulty is that we are not silent and still long enough to hear the subtleties of this quiet yet pervasive form of instruction. Allow yourself to become still and silent for a period of inner and outer listening. Listen with your whole being. Ask this divine energy and communication flowing through you to become a cleansing wind blowing the dust and debris away and opening you more fully to God’s inner Reality. (Ancient Songs Sung Anew, p.46)