Perseverance

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James, Meg Wheatley, patience, perseverance, persistence, steadfast, tenacity, The Sophia Center for Spirituality

In today’s lectionary readings, we have a section from the beginning of the letter of the apostle James, (ch. 1: 1-11) that speaks of perseverance. It’s a good reminder in these troubled times. What are we to do with our distress and uncertainty? The advice of James is similar to the book of Meg Wheatley entitled simply Perseverance, a book that is filled with helpful thoughts and encouragement. I offer her introductory statements and questions today as the kind of reflection that can keep us on a course of hope. See what you think.

The word “perseverance” in Latin means, “one who sees through to the end,” “one who doesn’t yield.” In English, it describes how we maintain our activity in spite of difficulties. Tenacity, steadfastness, persistence, doggedness — these are all common synonyms.

In Chinese, the character for perseverance is often the same as the one used for patience.

Human experience is the story of perseverance. Throughout space and time, humans have always persevered. We wouldn’t be here without them.

Think of all the people you know — family, friends, strangers — who have just kept going, who didn’t yield, who were tenacious, steadfast, patient.

How would you describe them? What were some of their traits? Their capacities? What was it like to be around them, to listen to their stories?

At the end of their lives, how were they?

Angry? Contented? Cynical? Peaceful?

What do their lives offer you as lessons on how to persevere?

What do we all need to learn from them now?

Transfiguration

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Elijah, faith, Hebrews, James, Jesus, John, Moses, Mount Tabor, Peter, St. Paul, The Sophia Center for Spirituality, transfiguration

Today is a feast in Christianity that is difficult to explain. The word itself: transfiguration, if broken apart, speaks of a change from something into something else, a change in figure or form. What we know from each of the three synoptic gospels (Matthew, Mark and Luke) is a similar recounting of the same event that took place on Mount Tabor. Jesus had taken his friends Peter, James and John to that mountain for a time of prayer and something inexplicable happened. Jesus appeared to change into a “being of light” – as if from another realm. It seemed that the space-time continuum had been breached because he was seen by his friends to be in conversation with Moses and Elijah the prophet, both Old Testament figures.

Clearly, this event was something “other-worldly” for the three disciples of Jesus, something that they wanted to hold onto. (“Let us set up three tents here, Master, one for you, one for Moses and one for Elijah…”) but that was not to be. The vision disappeared as quickly as it had come and they were left in the presence of “only Jesus” again.

Why was this gift given to these three and not all twelve of the apostles? What did it mean for their lives? How are we to interpret the story? These questions and more can only be answered as conjecture. Perhaps our experiences of meeting Jesus are not as real in this physical realm. Perhaps we meet him in imaginal space or simply in our deepest moments of prayer. Perhaps we have yet to trust ourselves to some holiness in ourselves that might allow a deeper understanding of our connection to the divine.

Paul’s Letter to the Hebrews (11:1) tells us that ” faith is the substance of things hoped for, the evidence of things not seen…” Perhaps we might benefit on this day from sitting quietly and putting ourselves in the gospel story of the Transfiguration (LK 9:28-36) to see what cannot be seen with our physical eyes but which might be grasped through the eyes of faith.

Transfiguration

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communion, Elijah, James, Jesus, John, light, Mark, Moses, Peter, spiritual practice, The Sophia Center for Spirituality, the spiritual center, transfiguration

At the retreat center where I am privileged to live, we are in the midst of our “high season.” Every weekend we welcome people of diverse beliefs and religious traditions who come seeking to deepen the spiritual content of their lives. Thus, the simple but appropriate name of this place: The Spiritual Center. It is not only those who come as participants to the programs we offer who are changed in some way or newly committed to spiritual practice. The presenters and we ourselves know the value of what is transacted here, most often in the brief space of a weekend.

The lectionary readings for today remind me of this power of the Spirit as we celebrate the feast of the Transfiguration of Jesus into a being of light, an event witnessed by his closest apostles, Peter, James and John. It was not unusual for Jesus to seek the companionship of these three when he desired some restful prayer time away from the crowds. One wonders, however, whether he was aware of what was about to happen to him on that mountain (see MK 9:2-10). His spiritual power had likely been growing as his ministry broadened in response to the increasingly large and needy crowds seeking solace and healing from him. His need for communion with God must have been growing apace. Thus was the event observed (with fear and trembling) by his disciples as Moses and Elijah appeared with Jesus in conversation and the voice of God was heard instructing them to listen to Jesus, the Beloved One.

Peter’s witness to this extraordinary event (2 PT 1:16-19) calls all hearers to pay attention, not only to what happened to them that day but also to what is possible for those willing to listen deeply to this “all together reliable” message.

You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts.

May it be so with us.

 

 

 

 

 

Be Careful What You Ask For!

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bigger picture, humility, James, John, listening, love, Mark, Matthew, prayer, prestigeattention, The Sophia Center for Spirituality, trust, wisdom, Zebedee

Today we have an appearance of those two outspoken disciples, James and John, the sons of Zebedee. We first meet them in the gospel of Matthew as they are with their father preparing their nets for fishing. As with all the others who left what they were doing to follow Jesus, one wonders about the reaction in their family. We never meet the father again but their mother shows up in the gospel of Matthew asking for privilege for her sons (MT 20) and today we have Mark’s rendition of that event (MK 10:32-45) where the brothers speak for themselves. It’s a rather shocking passage but maybe understandable if you consider the haughty behavior of their mother recorded elsewhere. Asking Jesus that they be “seated one at your right and one at your left in your glory” is not at all in keeping with the humility expected of the closest followers of Jesus. Even worse is the fact that Mark pairs that conversation with Jesus telling the Twelve what was going to happen to him in Jerusalem – his suffering, death and resurrection.

Maybe James and John weren’t really listening closely or maybe they just skipped over the suffering and death part because it seemed too impossible to consider, but their response held nothing of care for Jesus. It was all about the prestige they were hoping for as his companions.

While we admit that Mark’s is the shortest gospel and that it was written at least 30 to 40 years after the events described, one must wonder at the reasoning behind the juxtaposition of the two scenarios in this one passage. Was it a call for humility, pointed out by bad behavior? A call to attention, perhaps, so that we don’t miss the messages we are being given even in the everyday? Did it really happen as Mark told it, or were the brothers embarrassed by the arrogance of their mother in Matthew’s rendering? Certainly this is all conjecture but it does give one pause.

For me today it’s all about our approach to God in prayer. Awareness of “the bigger picture” of our lives, humility, trust and love ought to guide our desires as we do not speak for ourselves alone but for the good of the whole. Ultimately, wrapping all of our prayer in a mantle of surrender to the wisdom of God will assure what is best for us, even if we can’t see it in the present. And that, it seems, is the only way to live.

 

 

 

 

 

Sacred Scripture

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action, divine inspiration, Elijah, facts, faith, James, Jesus, John, listening, love, Mark, Moses, Peter, spirit, The Sophia Center for Spirituality, transfiguration, trust, truth

Sometimes the strangest thoughts bubble up when I’m reading the Scriptures for the day. This year we’re reading Mark and today’s section is the familiar story of the Transfiguration (9:2-10). None of the gospels provides all the details for any story but Mark is especially brief – the first written and shortest gospel. In some cases it’s like reading shorthand. Over the years I’ve become brave enough to try filling in some of the blanks in the stories. I doubt it can hurt; it’s not dogmatic teaching but just  conjecture for my own deeper understanding. I think of it as a kind of similar activity to that of movie makers who try to give us pictures to accompany the most visual texts – not always successfully, I might add.

Just now as I was reading about the transformation of Jesus into a being of light in the presence of his associates, Peter, James and John, it was the appearance of Elijah and Moses conversing with Jesus that led to my musing. In seeing that vision, Peter blurts out to Jesus the famous lines, ” Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah!” My immediate – unbidden – reaction was: How did he know who they were? It’s doubtful there were photos in their homes…Then I laughed at myself and went back to imaging the event.

A couple of reflections remain from that experience.

1. Regardless of the vast resources of biblical scholarship available to us today, there are still things we may never be sure of but these are generally questions like mine today – details rather than central points of the stories.
2. The importance of what we read is the truth rather than the facts that we find there. Sometimes the two coincide but not always. We need to be aware of literary forms and the purposes of their use. (Consider the stories of Adam and Eve or Jonah, for example.)
3. Reading the Bible is an exercise of trust in divine inspiration, not only as it was present to those who first told of God’s actions but also those who heard, those who sat in community and “edited” by common consent and then those who left us the texts that have been passed down.
4. We ourselves have the responsibility of faith that God is still speaking and that we have a part to play in our own communities by delving deeper into the words we read, the images that arise in us during the sacred times of listening together and the inspiration of the Spirit among us that can lead us to deeper truth, deeper action and deeper love in community.

 

 

 

 

Walking Together

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brothers, doggedness, faith, James, joy, Meg Wheatley, perseverance, persistence, sisters, steadfastness, success, tenacity, The Sophia Center for Spirituality

The beginning of the Letter of James says this today:

Consider it all joy, my brothers and sisters, when you encounter various trials, for you know that the testing of your faith produces perseverance. And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing. (JAS 1:1-2)

These are days when it seems that our perseverance is being tested in many ways. Meg Wheatley, who wrote a book of that title, speaks of a persevering person as “one who sees through to the end,” or “one who does not yield.” It includes notions of maintaining our activity in spite of difficulties and is synonymous with tenacity, steadfastness, persistence, doggedness…My favorite notion in Wheatley’s introductory remarks is this: In Chinese, the character for perseverance is often the same as the need for patience.

On a mundane level – which is where most of us live all the time – I see perseverance as simply putting one foot in front of the other to “keep on keeping on.” But here is the key to success, I think. We cannot do it alone. Regardless of how strong we think we are or how capable of achieving success on our own, we need each other in order to survive. Once we conquer resistance to that reality, we are at least half-way there.

 

 

 

 

 

Transfiguration

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high mountain, James, Jesus, John, lamp, Luke, Mark, Matthew, Peter, pray, The Sophia Center for Spirituality, transfiguration, vision

One of the extraordinary events in the life of Jesus, chronicled in all three of the synoptic gospels (Matthew, Mark and Luke), is known as the Transfiguration. That word when broken apart speaks to a process of changing form, which is what happened to Jesus and was witnessed by the apostles Peter, James and John one day on a high mountain where they had gone to pray. It is a familiar story. For those interested in detail, it is a great chance to question and muse about the what and why of the incident as each of the three versions in the gospels has small, distinctive differences, none of which changes the substance of the event.

I’m one of those people who likes to pay attention to the small things in order to get a feel for the underlying sense of emotions and reactions to what was happening. Today’s recounting is from MT 17:1-9 where the first thing that grabbed me was the place where they went to pray. The text says they went “up to a high mountain” and I began to ask myself: Why a high mountain? Is it symbolic of Jesus, the “high priest” – or more simply was it just a place where they wouldn’t be bothered by crowds? Then more deeply: Did Jesus know what was going to happen there on that day? Was that the only time he experienced a visitation from Moses and Elijah or others of his ancestors in such a visual way?

Then there are the three companions, not just observers but participants in the vision. I find it fascinating that in Matthew’s version, Peter (true to his usual manner of reactivity) seems not to be afraid at all in seeing Jesus transformed into a being of light, his clothes dazzling white, standing talking to two men who have been long dead! Whether or not he recognized Moses and Elijah, his enthusiasm caused him to blurt out the fact that it was great to be there and to make the suggestion that they set up tents and stay! Interesting also is that, although the vision did not frighten any of the three, the shadow that overcame them and the voice of God speaking out of the cloud the message that This is my beloved Son; listen to Him, terrified them such that they fell to the ground and hid their faces. In the end, I picture a tender scene that the gospel reports as Jesus coming over, touching them (probably leaning over to pat them on their shoulders) and telling them there was nothing to fear. The vision had passed.

What are we to make of all this? I recommend the message of Peter in his second letter where he speaks about the message God spoke on that day. “This is my Son, my beloved, in whom I am well-pleased.” We ourselves heard this voice from heaven when we were with him on the holy mountain…You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts.” (2PT 16-19)

Could that be a call to our own visionary seeing? Perhaps a waiting transfiguration of our own life?

 

 

 

 

 

The “In Group”

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disciples, do not be afraid, fear, gossip, James, Jesus, John, Luke, Mark, Matthew, Peter, The Sophia Center for Spirituality, transfiguration

The gospel for today is Matthew’s version of the Transfiguration of Jesus on the mountain. I understand the desire of Jesus to take time away in a quiet place to be alone as it seems he often did. I might have chosen the Sea of Galilee as my getaway, but the hills might have been a better bet for Jesus as a total escape from people. One could wonder why on this particular day he chose to take Peter, James and John with him. Did he know what was going to happen? Was he afraid he would need help if the depth of experience got too intense? Or did he just have a desire to have some quiet time with less than a dozen companions?

The Transfiguration story appears in all three of the synoptic gospels (Matthew, Mark and Luke) and the accounts differ only slightly. As usual, Peter jumps right in with a suggestion that they stay (forever?) on the mountain. He’s willing to erect shelters for Jesus and his guests, Moses and Elijah, so the vision must have presented those ancestors in a decidedly dense way. (How did Peter recognize who they were?) The disciples didn’t seem too shaken by all this – even the fact that Jesus was appearing in an altered state, until they heard the voice of God telling them to pay attention to Jesus, God’s Beloved. It was then that they fell prostrate in fear so that Jesus had to come and touch them (so they could tell they were still alive?) and tell them not to be afraid. At that point the event was ended and everything returned to “normal.”

I often think about the stricture Jesus put on the disciples on the way down the mountain, telling them not to share what they had seen with anyone. I wonder how difficult that knowing was for them and if/how it changed their lives. Did they feel more protective of Jesus? Did this experience make them wonder more deeply about his experiences when he left them to pray? Did their dreams of greatness as the ones closest to the Messiah increase? Or were they confused and bothered by the statement at the end of this text that says: As they were coming down the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.”

This is all conjecture, of course, and we know that the gospels were not written down until years after the events happened so the writers had a post-Resurrection understanding by that time. My point in all this is – as usual – to look for application to our own lives. Sometimes it isn’t easy to keep the confidences with which people trust us, especially if the news is something sensational or a “tidbit” that others would love to know. We live in a world where gossip reigns and it is difficult to tell truth from fiction sometimes. If I had been one of the favored apostles on that mountain, would I have been able to hold my tongue and thereby protect Jesus – even if I wanted to share what I saw as an event that showed how amazing Jesus was? How difficult would it have been for me to come down that mountain and not go to any of the other nine to share the story? How would my relationship with someone change if I learned of some ability (or disability) that made them more (or less) acceptable to others? So many questions…so much to ask myself, looking for the deepest motivations and clearest truths of my heart, hoping for the touch of Jesus that says, “Do not be afraid.”

 

 

 

 

 

 

Fill in the Blanks

Tags

Calcutta, canonization, catching people, disciples, follow, James, Jesus, John, Luke, Missionaries of Charity, Mother Teresa, openness, poor, Simon, Sisters of Loretto, The Sophia Center for Spirituality

One of the most difficult things sometimes about reading the gospels, I think, is not what they say but what they don’t say. Today’s lectionary tells Luke’s story of Simon and his companion fishermen, James and John. It’s a familiar story (LK 5:1-11) where Jesus gets into one of their boats as they are washing their nets after a dismal night of catching nothing. Jesus is teaching from the boat (probably to get a little distance from the gathering crowd) and when he finishes, turns to Simon and tells him to “go deep” and start fishing all over again. Simon must have already had some experience of Jesus, first because he doesn’t seem fazed by Jesus just getting into his boat and asking him to go out a short distance from shore to teach the people. His response to the request to start fishing again was similarly instructive. Although he did register the complaint about having fished all night with no positive result, he acquiesces to the directive by saying, “…but at your command I will lower the nets.” The result is, of course, almost more fish than the nets can accommodate.

I’m most interested in the last line of today’s text, however. After Jesus assures them that they have a future in the trade of “catching” people instead of fish, Luke finishes the story with this conclusion: When they had brought their boats to shore, they left everything and followed him. That’s it. No follow-up instructions. No conversation with their families. No packing or making arrangements for travel…Nothing but response. The next paragraph in Luke’s gospel is about the cure of lepers. We never get to hear the conversation between Simon (Peter) and his wife about this conversion experience – or about anything for that matter.

(Blessed) Mother Teresa of Calcutta will be canonized a saint this weekend with a huge ceremony in Rome. Her autobiography records her desire to enter the religious life from an early age to become a missionary, so she was already on a spiritual path, but her life, like those fishermen, took a very radical turn one day from being a teacher and principal of a school as a member of a traditional religious life in the congregation of the Sisters of Loreto. Already disturbed by the poverty surrounding her in Calcutta where she was teaching, she was on the train on her way to her annual retreat when she received what she named “the call within the call.” She describes it as follows: ” I was to leave the convent and help the poor by living among them. It was an order. To fail would have been to break the faith.” That was in September of 1946. We can now read of the struggles she faced between that day and the beginning in 1948 of the work of her new congregation, the Missionaries of Charity. Her life has been chronicled by many, but on that day, I wonder if she had any idea of what lay ahead as she promised, in addition to the traditional religious vows, “wholehearted free service to the poorest of the poor.”

Change comes to all of us, bidden or unbidden, slowly or “just like that” – in an instant by some cataclysmic event. Sometimes we long to know how others have negotiated such change so that we might know what to do should it happen that way to us. Since everyone’s path is personal, however, we can only learn to walk it by walking. Openness to what God asks each and every day is probably the best preparation for what comes next, living in the present moment is all we have and the only “place” we are called to inhabit. So with an open heart and a listening ear, let us go forward into this moment…and then the next.

 

Transfiguration

Tags

commitment, conversion, Elijah, James, John, Luke, metanoia, Moses, Peter, profess vows, Sisters of St. Joseph, spiritual path, The Sophia Center for Spirituality, transfiguration, transformation

Today’s gospel (LK 9:28-36) tells of an experience that was truly “mind-blowing ” for Peter, James and John, the three apostles that Jesus took with him when he “went up the mountain to pray.” Usually Jesus took those treks alone but on this day he allowed the three to see more deeply what could happen when he was in deep communion with God. He was, the story goes, “transfigured before them…his face changed in appearance and his clothing became dazzling white.” If that was not enough of a shock, they also saw Moses and Elijah conversing with him.

One wonders why Jesus chose to expose his friends to this experience. Perhaps they were ready for the next step in their own transformation. It was a scene that they didn’t understand and they didn’t tell anyone about it but they certainly were changed by that day.

Sometimes on a spiritual path we can also have experiences of divine presence that we don’t understand. They may not be as dramatic as that day on the mountain was. It may just be as simple as a felt sense of peace, or an insight that we recognize as not coming from ourselves…yet we are changed. We know something that we did not know before and it gives us motivation to seek a deeper knowing. Sometimes it is strong enough to call the experience a “conversion” or “metanoia” and it leads to serious commitment on our part.

This day is very special to the Sisters of St. Joseph in my community. It is the day on which we professed our vows as religious. Although a peak experience, I would guess that for most of us our “transfiguration” was not instantaneous or sustained. But it was a step. What had begun in different ways for each of us: an organic growing desire from childhood, a comment from a parish priest, a dream or a vision – the notion of religious life came to us (sometimes not so welcome!) and remained. And it is a commitment, just like that of any other vocation in life, that must be nurtured by the ways in which we are called to grow and become the person we were born to be. So today I celebrate my own vocation and the support of all the women who have been example to me of what religious life has been and continues to be for the world. And I pray for a future that will see a flowering of new ways for the transformation of the world.