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forgive, forgiven, forgiveness, John Newton, Luke, Matthew, Our Father, spiritual practice, The Lord's Prayer, The Sophia Center for Spirituality
The prayer we know as “The Lord’s Prayer” or the “Our Father” can be found in two of the four canonical gospels – Matthew and Luke – and, although translations vary, the wording of the two is virtually the same. What differs are the verses that follow. Luke, chapter 11, gives an example of what Jesus meant by telling a story. Today we have Matthew’s version which tells people how they are to act when doing spiritual practice – not looking gloomy and neglecting their appearance so people know they are fasting, etc. (That always makes me smile as I know how easy it is to moan to let others know when I am in pain from some small injury or distress…). I noticed something in between Matthew’s directives this morning, however, that surprised me and made me wonder if I will ever have a new thought that doesn’t touch on our relationships in today’s world situation. (See the past few entries of this blog.)
After the “forgive us our debts/trespasses as we forgive…and deliver us from evil” lines and before the “don’t be gloomy,” there is an extra push on forgiveness. If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions. If we judge by the amount of text given to a thought, the necessity of forgiveness seems to win out over every other action in this prayer.
So once again today, I guess there is need to look at how easily – or not – I forgive. And here is another possibility. I have recently been made aware of a website entitled healthbeyondbelief.com of John Newton, a distance healer. To begin, one might choose to read – often – his Comprehensive Forgiveness Prayer for Ourselves. If this is an introduction for you to such a concept, it might seem a bit extreme, but I recommend openmindedness.
Whatever works, I suggest reflection once more on the issue of forgiving and allowing ourselves to be forgiven. It’s a big topic but worth the time.
Chapter 5 of Matthew’s gospel is very challenging. Most of us know – or at least know of – the Beatitudes in which Jesus tells of the happiness (blessedness) of those who practice and/or endure justice and meekness and long-suffering, etc.(MT 5:38-42). The chapter doesn’t stop there, however. As Jesus lays out a new way of living – the fulfillment and next step in the evolution of the Mosaic Law, perhaps, he speaks of letting our light shine for the good of the world and then there is that most uncomfortable teaching that goes beyond anything his listeners could have expected. (MT 5:38-42) “You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one to him as well.”
Chapter 5 of Matthew’s gospel is so full of teaching that it provides a lifetime of material for reflection. The Beatitudes alone are enough! In today’s lectionary selection, however, there is a very important section on how we ought to treat those persons closest to us. (Jesus calls them our brothers, but we know he meant our sisters too.) It’s about the fact that we must be in right relationship with our neighbors before we approach God in our worship services. The very familiar text (vs. 20-26) tells us that if there is something separating us from another person we need to leave our gift at the altar to go and be reconciled. It’s that important. The interesting thing about this passage for me, however, is a simple twist in the way the recognition of our duty is expressed by Jesus. He doesn’t say, “If you recall that you have anything against your brother, go first and reconcile…” Instead, Jesus makes the job of reconciliation ours even though it is “if your brother has anything against you…” 
There are several references to light in today’s lectionary readings. Psalm 119 is both indirect and direct, calling on God to “let your face shine upon me,” while also saying to God that “the revelation of your words sheds light.” Jesus speaks very directly, telling his hearers (MT 6) “You are the light of the world” and then commanding them to “let your light shine before others” – not for personal gain, however, but to glorify God, the source of light.
The weekend just past was for me a time of great blessings. On Friday we welcomed a group of people – mostly new to us – who came for a workshop offered by our friend, Brigitte, here at our home. I met one of our guests, Patty, at the bus station. Patty lives in Manhattan and as we fell into easy conversation, I began to see our small town through her big city eyes. She was very interested in everything. From all reports, everyone at the workshop came and/or left very happy at all they found here. I was on the road, however, by 9:00 Saturday morning.
The gospel for today is Matthew’s version of the Transfiguration of Jesus on the mountain. I understand the desire of Jesus to take time away in a quiet place to be alone as it seems he often did. I might have chosen the Sea of Galilee as my getaway, but the hills might have been a better bet for Jesus as a total escape from people. One could wonder why on this particular day he chose to take Peter, James and John with him. Did he know what was going to happen? Was he afraid he would need help if the depth of experience got too intense? Or did he just have a desire to have some quiet time with less than a dozen companions?
This morning I listened to a talk about today’s lectionary readings by a noted Roman Catholic theologian and Scripture scholar, Sister Dianne Bergant, CSA. In speaking of the temptation theme in the Genesis reading (ch. 3) and in the gospel of Jesus tempted in the desert (MT 4), she said something that was a new thought for me. Have you ever considered that real temptation is a desire for a good, but not a good that we are meant to have as it may be inappropriate for what we need? I was happy she elaborated but also that I will have time today for consideration of that statement in reference to my own life. Sister Bergant spoke of the temptation in both cases being a call to misuse of power which Adam and Eve grasped for but Jesus refused. Jesus never used his power for self-aggrandizement; Adam and Eve were seduced into the choice to do so which was their downfall.
There’s an urgency running through the Scripture readings this morning that calls us to recognize this moment. It’s as if we are crouched at the starting line of a race, having registered late, maybe, but waiting for the gun to signal: “GO!” The prophet Joel starts it off with his initial words: Even now, declares the Lord. St. Paul picks up the theme telling us that now is the acceptable time and Psalm 95:8 (the gospel acclamation) chimes in with the familiar line: If today you hear God’s voice…These are the prompts that get us from “READY” to “SET” but what will start us running?
My first thought after reading the lectionary texts for today was that the fifth chapter of Matthew’s gospel is worth a whole life of reflection. It isn’t only the part that we know as the Beatitudes that teaches us how to live; the whole chapter is full of deeply meaningful concepts. It is clear from this preaching of Jesus that he did, indeed, come not to destroy the Mosaic Law but to fulfill it. When we read, “You have heard it said…” it’s clear that Jesus is specifying what was right action in earlier times and that he was urging his listeners to more, to go beyond what was an earlier norm to a deeper way of living. The example is clear today.
We all have our own perspectives on things and sometimes there is not only difference in how we see things, but downright opposition to the views of others. I’m always reminded of this when the “Who do people say that I am?” question shows up in the Scriptures. (Today in MK 8.) That’s the easy question though because the answer can include lots of hearsay, e.g. “Elijah or one of the prophets” (reincarnated?) or John the Baptist (more tricky since they lived at the same time). The riskier question comes next when Jesus asks the question that calls for a response of personal conviction: “Who do you say I am?” No one rushes to that answer and Peter seems the only one to finally get up the courage to speak his mind, or more probably, what he knows in his heart: “You are the Christ.”