Holy Innocents

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asylum, help, Herod, Matthew, migrants, refugees, suffering, The Holy Innocents, The Sophia Center for Spirituality

Today Christians mark the massacre of all boy babies in Bethlehem under the age of two years by King Herod. The story is told in Matthew’s gospel (2: 1-18). Herod was afraid of losing the power of his kingdom when he heard of the birth of Jesus from the astrologers from the East who came seeking “the newborn King.” His solution was the massacre, certain that Jesus would be among the slain children.

I cannot help seeing in my mind pictures of the southern border of the United States where in our day families are seeking asylum from the dangers in their own countries. The situation is dire, reminiscent of Matthew’s report that “a voice was heard in Ramah, sobbing and loud lamentation; Rachel weeping for her children.” (MT 2:18)

Let us pray for these “holy innocents” today and continue to call our government officials to right the wrong that has been done to them and their families. Each of us must ask ourselves: “What is one thing I can do in this crisis that will alleviate the suffering?” and then do it. We cannot all go to the border to work among the refugees, but we can and must do something to make our voices be heard. Let us not wait but rather act for those who have no means to help themselves.

Go Deep!

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Isaiah, Matthew, Parable of the Lost Sheep, The Sophia Center for Spirituality

Today is one of those days that offers such a rich variety of choices for comment that it’s difficult to focus on one or another of the texts. I would recommend a visit to the usccb.org website for deep and meaningful reflection possibilities. At the risk of oversimplifying the message, I suggest reading aloud the entire text from Isaiah (40: 1-11) to see if it stirs something in you that makes you want to read the responsorial psalm (96: 1-3, 10-13) and the Alleluia verse. (The Lord is near; behold, he comes to save us!) If you get that far, the gospel (MT 18: 12-14) should be a comforting and joyful conclusion to your effort.

Should you not have the time or inclination for all that, imagine yourself as one of the “little ones” (a lost sheep) that God refuses to leave to its own devices but rather comes to save and gathers you in his arms.

May it be a fruitful and beautiful day!

Everyday Saints

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All Saints Day, Matthew, Revelation, saints, survive, The Beatitudes, The Sophia Center for Spirituality

On this feast of All Saints, I look at the time at the top of my computer screen as I type and find that it is – ironically – 9:11 a.m. Last night the winds were howling (How fitting for Halloween) and rain was pelting on our windows late into the night. Thinking of California as I lay awake, how I wished that we could stop the wind and send the rain to put out the fires there! I have a feeling of devastation that is different from 9/11/2001 but still catastrophic as I pray for the safety of our Sisters of the Los Angeles province and all of the people on the news whose houses have been reduced to ashes.

With all of that in mind, I turn to Scripture readings for the day where I find “These are the ones who have survived the time of great distress” from the Book of Revelation. That sounds a little like today so then I ask myself, “Who are the saints of today?” I am quick to answer: “First responders.” But I can’t stop there. The networks of people who step up at catastrophic moments are legion and then there are the everyday saints who respond to their neighbors as a matter of course, wherever there is a need. See today’s gospel for the Beatitudes as an explanation of that kind of sainthood. (MT 5: 1-12)

We have our favorite canonized saints, of course: Francis and Clare, Therese and Teresa…and even some named in our own lifetime now – Pope Saint John XXIII, etc. On this day, however, my prayer list is wide and long of good people that I celebrate and for whom I give praise and gratitude to God. Why not share their names if you know them and pray to or for them, as the case may be? Maybe you will hear your own name coming back at you from this “great cloud of witnesses.”

The Essential

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greatest commandment, love, love God, love your neighbor as yourself, Matthew, The Sophia Center for Spirituality

There is never a question for me when the reading from the gospel of Matthew, chapter 22, verses 34-40 shows up in the daily lectionary. The answer to the question that Jesus had been asked by a scholar of the law to test him is all we need to know to order our lives and relationships. At least that’s how it seems to me.

Question: Teacher, which commandment in the law is the greatest?

Answer: You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.

Most of us can recite it from memory but do we remember it as we go about our day?

Of Children and Sheep

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children, Good Shepherd, humility, kingdom of heaven, Matthew, The Sophia Center for Spirituality

As I read this morning’s gospel, I must have been giving it less that 100% of my attention because suddenly I said to myself, “Wait a minute! I thought Jesus was talking about little children, not sheep.” And so he was. The text from Matthew 18 began with a question from the disciples to Jesus about who was greatest in the Kingdom of heaven. (I think the disciples were overly concerned about that issue – as are people living now, although more about who is greatest on earth.) Jesus was very clear in his answer. (see vs. 1-5. Hint: it’s the little children).

Abruptly, however, or so it seems, Jesus starts talking about a shepherd with 100 sheep who leaves the 99 to find the one who wanders off and gets lost. (vs.10-14) I’ve always loved that section and actually all the texts about real shepherds whose job isn’t the easiest in the world. Think about it! Sheep generally are pretty similar in their looks. One would need to really get to know them deeply in order to distinguish them one from another…but I digress. The last line pulls it all together. Jesus says, “In just the same way (as with the sheep), it is not the will of your Heavenly Father that one of these little ones be lost.”

So what is the lesson here. I think it’s one of those texts where multiple meanings are possible and all are worth considering. It could be a call to care for children – and how timely is that message right now? It could be a reminder of the importance of humility…or the fact that the less fortunate need our attention. It could be providing us with a hint about the need to never give up on anyone. There are lots of ways to interpret it. What do you say about it all?

Pay Attention!

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attention, awareness, compassion, grief, Jesus, John the Baptist, loss, Matthew, needs, The Sophia Center for Spirituality

Sometimes I feel so sorry for Jesus. In today’s gospel (MT 14:13-21) there are three distinct moments when Jesus could have used a kind word but no one noticed. The first line is the saddest:
1. “When Jesus learned of the death of John the Baptist, he withdrew in a boat to a deserted place by himself.” Of course he did!! This was his relative and dear friend who had baptized him and recognized who he was immediately. With him gone, Jesus would certainly have been bereft.
2. Even then, the crowds followed him. (I’m hoping they just weren’t informed about John because had they known they would have given him some space to grieve.) They were waiting from him when his boat pulled in to the shore and in his great sense of compassion, he tended to their needs – putting his own feelings aside. He cured them.
3. I’m wondering why the disciples couldn’t see his sadness. They seemed to just be concerned to have him disperse the crowds so they, themselves, wouldn’t have to figure out what to do next. I love the challenge he offered them when he said, “There’s no need for them to go away. Give them some food yourselves.” Of course they had no idea how to do that, but once again compassion reigned and Jesus taught a great lesson.

All of this in the midst of his grief! What lessons might we learn from this reading? Once again, I would say “Awareness, awareness, awareness!” Look beyond what is in front of you to what is inside the person before you. See always with an eye of compassion in the generous manner of Jesus.

A Level of Trust

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David, Genesis, healed, I am with you always, In you my God I place my trust, Matthew, psalm 91, The Sophia Center for Spirituality, trust

All of the lectionary readings today hinge on the virtue of trust, making me consider how grounded I am in that particular quality of character. First, we have Jacob’s dream at Bethel and the covenant that God had made with him there. “Know that I am with you,” God says, and “I will protect you wherever you go…” (GN 28: 10-22A) Psalm 91 follows with vivid images of God’s protection to which the refrain responds, “In you, my God, I place my trust.” The gospel of Matthew (9: 18-26) has Jesus going with the plea of a father to heal his daughter but also stopping on the way to heal the woman with the hemorrhage with a simple look and the words, “Courage! Your faith has saved you” as she was wondering what would happen if she could just touch his cloak…

Were all these people extraordinarily faithful, saints perhaps in their living, so that God decided to reward them for their saintly behavior? We think of Jacob as special because of his placement in the lineage of Abraham but he, himself, says upon waking from his dream, “Truly, the Lord is in this spot although I did not know it!” His recognition of what was happening came while he was sleeping and his life changed because of it. The psalmist, traditionally thought of – at least for the majority of these sacred writings – as David, was loved by God and also chosen for a major role in salvation history. David’s life was not a seamless following of God, however, but rather a willingness to consider himself forgiven after the recognition of serious failure. And those two in the gospel? A girl and a woman – neither of whom Jesus had ever met – chosen for healing: one because of the faith of her father and the other from her own tentative hope.

What do I take from all this? It says to me today that maybe I am as likely to be healed of whatever defect of body, mind or spirit as anyone. I just need to continually fund the level of trust I have in the power of God that always resides within me and just waits to be activated. That seems today an exercise worthy of being practiced at all times…saying like I mean it: “In you, my God, I place my trust.” Amen.

Violent Storms

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believe, disciples, faith, fears, Jesus, Matthew, practice, prayer, storms, The Sophia Center for Spirituality

Today’s gospel (MT 8: 23-27) presents us with the story of Jesus in a boat with his disciples, sleeping while everyone else is awake and intensely frightened that they are on the verge of drowning. In earlier translations I don’t ever recall the word “terrified” in the response of Jesus when they woke him, saying (probably shouting), “Lord, save us! We are perishing!” As he often did, he answered their fear with a question. In my recollection, it was always: “Why are you so frightened (or afraid), O you of little faith?”

Musing on the shift of just one word, I wonder about the translation I am reading. Are the translators pointing to the more tumultuous times we live in and trying to emphasize that danger? Is there new scholarship that finds a closer meaning for the word fear? Should we – with 2,000 years of living in the Christian Era – have more faith in Christ to save us or are the hazards of life reason enough to keep us terrified? What if we did drown – or die in a plane crash? Are we trusting enough in God to be there in that moment?

This may all sound like a ridiculous set of questions but the phrase that Jesus uses to address to his friends in the question is really key to the entire lesson. “O you of little faith…”

How we are able to face our fears is, for me, the question of the day. Believing that God is with us in all ways each day is a necessary component, it would seem, of each response. No easy task…rather the work of a lifetime for some. Practice and prayer seem to me to be the only way to strengthen our capacity to maintain peace of heart whatever comes our way.

Three Little Words

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Corinthians, goodness, grace, Matthew, psalm 34, taste, The Sophia Center for Spirituality, worry

As I read the lectionary texts for today, I thought that the following lines – one from each reading although not in sequential order – created a fine message for a Saturday. Or any day.

1. My grace is sufficient for you. (2 COR)
2. Do not worry about your life. (MT 6)
3. Taste and see the goodness of the Lord.
    (PS 34)

It’s About Forgiveness

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deliver us from evil, forgive, forgiveness, John Philip Newell, Matthew, The Lord's Prayer, The Sophia Center for Spirituality

What does one say about the prayer that Jesus himself taught that has lasted and been learned universally since? I don’t even remember learning the Lord’s Prayer – the Our Father. It has just always been a part of me, albeit not always followed to the letter. It seems sometimes that the most difficult part is the line that says, “Forgive us our trespasses as we forgive…”

I noticed this morning that the gospel didn’t end with the hope of being delivered from evil. There was an addendum of sorts (MT 5:15) that puts a fine point on the forgiveness issue, as if Jesus is saying, “Did you get that? Did you hear what I said? Let me be really clear about this.” It seems that if we don’t forgive others, God will perhaps withhold forgiveness from us. (If you forgive others their transgressions, your Heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions.) That was rather astonishing to me, given my perception of God’s love and grace. It struck me this morning as a deeper way to live the gospel – a sure way to share in bringing light to the world.

I had decided that most likely everyone who reads what I write would find those thoughts rather overstated, like something that we already knew and wouldn’t find it necessary to be reminded of…so I picked up John Philip Newell’s book, Praying with the Earth, in search of something more thought provoking. I found the prayer for Thursday morning (today) to say the following:

We wake to the forgiveness of a new day. We wake to the freedom to begin again. We wake to the mercy of the sun’s redeeming light, always new, always gift, always blessing. We wake to the forgiveness this new day. (p. 34)

Why am I not surprised? From the shock of thinking that I won’t be forgiven if I fail to forgive sometimes, I find myself reassured that I can always start over – every day – to try again. That doesn’t let me off the hook but it certainly helps me to forgive myself for my failure – which then gives the impetus to try again. So God is still the God who forgives me but that forgiveness is not a free pass to heaven. I am responsible to live always from a heart steeped in forgiveness of others as my very own self. Really and truly…every time.