Tags
Elijah, God, incredible, Jesus, Kings, Matthew, ordinary, Peter, recognize, storm, The Sophia Center for Spirituality, walk on water
How does God get your attention? How do you pray for God to attend to you? When God shows up, do you recognize and accept how God comes? Today’s lectionary readings hold examples of two such situations for our consideration.
In the first, we have the story of Elijah the prophet on the mountain of Horeb who was instructed by God to leave the cave where he had found shelter in order to encounter “the Lord who will be passing by.” All sorts of wild signs arose: heavy wind, earthquake, fire…extraordinary conditions that might suggest such an extraordinary vision – but no, the Lord was in none of those signs. Thank goodness Elijah was astute enough to recognize the Lord “in a tiny whispering sound” or he would have missed God’s visitation. (1 KGS 19: 9-13) So God might show up anywhere, any time and we need to be ready for the unexpected.
In the gospel, there is also an unexpected event – a storm on the sea – when Jesus is off on a mountain by himself and the disciples are in a boat with waves crashing mightily against it, suggesting it might sink. This time, God sends Jesus walking toward them and they don’t recognize him because he is – like in the Book of Kings – coming in a way that seems impossible. He’s walking on the water. Peter, the impetuous one, challenges the vision that they think is a ghost by saying, “If it’s you, tell me to come to you across the water.” When Jesus says, “Come,” Peter jumps in and does fine until he remembers that he is doing something impossible so he starts to sink. Jesus saves him, of course. (MT 14: 22-33)
So whether God shows up in the ordinary, or in some totally incredible circumstance, we need to be ready and open to accept and respond to what comes to us, even if it calls us to trust what seems impossible, in order to have an experience that is beyond anything we have ever known.
There is a line from Matthew’s gospel in the story called variously “the loaves and the fishes” or “the feeding of the five thousand” (CH 14) that always goes straight to my heart. It appears today and catches me as usual. It is late in a day that began with Jesus trying to escape the crowds to grieve the death of John the Baptist. Failing that, Jesus responds to the needs in what has turned into a long and likely tiring session of healing people. The narrative picks up with the apostles saying to Jesus that he ought to send the people away because it’s late and there’s no availability of food to buy in the deserted place where they are. They will need to go to one of the villages nearby to buy food. There is no need for them to go away, Jesus says. Give them something to eat yourselves. The gospel continues with the miracle of feeding the whole crowd on five loaves and two small fish.
One of the extraordinary events in the life of Jesus, chronicled in all three of the synoptic gospels (Matthew, Mark and Luke), is known as the Transfiguration. That word when broken apart speaks to a process of changing form, which is what happened to Jesus and was witnessed by the apostles Peter, James and John one day on a high mountain where they had gone to pray. It is a familiar story. For those interested in detail, it is a great chance to question and muse about the what and why of the incident as each of the three versions in the gospels has small, distinctive differences, none of which changes the substance of the event.
Yesterday a trio of people came to visit and remember the days of their youth here in Windsor. Two of them had been campers here when the Spiritual Center was Big Island Camp, a summer camp for Jewish children and teens, and the third, a husband who had heard all the stories from that era and was a willing companion to the two who desired a return to “the old days.” It is less common now, after almost 40 years of the life of the Spiritual Center, for campers to come back to refresh their memories, but come they do and their conversations with each other as we tour the land and the buildings always reveal a fondness for their experiences here.
There has been lots of speculation over the history of this world of what heaven is like. The difficult thing about any definition is that nobody is really sure. People have talked about “moving toward the light” and other sensations as part of near death experiences but it seems there is no absolute definition, primarily because we live in this realm for now and can only speculate about the next. The gospel for today (MT 13:44-52) gives a few good similes, however, that can help us begin to consider what heaven might feel like at least. They’re very familiar: the joy of finding a treasure in a field, the willingness of selling everything to buy a pearl of great price…but then Jesus talks a bit more seriously about our responsibility not to be swayed by externals. At the end of this morning’s text he says that every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old. 
Today’s lectionary readings seem to point out two basic attitudes to life. I often smile when I read the text from 2 Corinthians (4:7-15) where Paul reminds me of the play when the “Unsinkable Molly Brown” sings (as the Titanic is sinking), “I ain’t down yet!” Paul says, “We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted but not abandoned, struck down, but not destroyed…” He is so full of zeal for the mission of Jesus that nothing can stop him. I am always amazed when I read of his travels in The Acts of the Apostles, knowing that a trip in his day has absolutely no comparison to mine. What took Paul months on the sea or overland might cost me a few hours on a plane. Paul’s attitude was that of a consummate optimist; he was willing to suffer anything for what he knew of Christ and wanted to share.
One of the “tricky” faculties of the human mind is our ability to judge. We need to be “razor-sharp” in using the quality of discrimination – knowing first the two sides of that “coin” – while refraining from making judgments based on insufficient information, hearsay or our own narrow perspective. To clarify what might sound rather complicated in that sentence, I have two examples.
The prayer we know as “The Lord’s Prayer” or the “Our Father” can be found in two of the four canonical gospels – Matthew and Luke – and, although translations vary, the wording of the two is virtually the same. What differs are the verses that follow. Luke, chapter 11, gives an example of what Jesus meant by telling a story. Today we have Matthew’s version which tells people how they are to act when doing spiritual practice – not looking gloomy and neglecting their appearance so people know they are fasting, etc. (That always makes me smile as I know how easy it is to moan to let others know when I am in pain from some small injury or distress…). I noticed something in between Matthew’s directives this morning, however, that surprised me and made me wonder if I will ever have a new thought that doesn’t touch on our relationships in today’s world situation. (See the past few entries of this blog.)
Chapter 5 of Matthew’s gospel is very challenging. Most of us know – or at least know of – the Beatitudes in which Jesus tells of the happiness (blessedness) of those who practice and/or endure justice and meekness and long-suffering, etc.(MT 5:38-42). The chapter doesn’t stop there, however. As Jesus lays out a new way of living – the fulfillment and next step in the evolution of the Mosaic Law, perhaps, he speaks of letting our light shine for the good of the world and then there is that most uncomfortable teaching that goes beyond anything his listeners could have expected. (MT 5:38-42) “You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one to him as well.”
Chapter 5 of Matthew’s gospel is so full of teaching that it provides a lifetime of material for reflection. The Beatitudes alone are enough! In today’s lectionary selection, however, there is a very important section on how we ought to treat those persons closest to us. (Jesus calls them our brothers, but we know he meant our sisters too.) It’s about the fact that we must be in right relationship with our neighbors before we approach God in our worship services. The very familiar text (vs. 20-26) tells us that if there is something separating us from another person we need to leave our gift at the altar to go and be reconciled. It’s that important. The interesting thing about this passage for me, however, is a simple twist in the way the recognition of our duty is expressed by Jesus. He doesn’t say, “If you recall that you have anything against your brother, go first and reconcile…” Instead, Jesus makes the job of reconciliation ours even though it is “if your brother has anything against you…” 