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balance, eyes, guide, hear, hearts, Jesus, Luke, Matthew, news, pray, Proverbs, psalm 119, The Sophia Center for Spirituality
Sometimes it’s difficult to know what to say in this complex and over-stimulating world in which we now live. This morning as I was considering the lectionary readings one by one I kept getting interrupted with news flashes. It went something like this:
“All the ways of a man may be right in his own eyes, but it is the Lord who proves hearts.” (PRV 21:2) -> -> Major problems with New Yorker’s second Kavanaugh accuser…
“Guide me, Lord, in the way of your commands.” (PS 119:35) -> -> How today’s multi-cultural couples are making their wedding ceremonies uniquely their own.
“Blessed are those who hear the word of the Lord and keep it.” (LK 11:28) -> -> U.N to caution against populism as world leaders convene for the annual summit.
“Jesus said to them in reply, ‘My mother and my brothers are those who hear the word of God and act on it.'” -> -> Former priest extradited to face child sexual abuse charges blamed cancer, prosecutors say.
I’m not saying there is any direct connection between the Scripture quotes and the specific news headlines. My point is to remind myself that no matter how bad or disturbing or confusing, or even wonderful (should that also be the case) the news is, it needs to be balanced with the basic premise of Scripture, repeated in several ways this morning, and that we need to look deeply into our hearts and minds to assess what we see and hear happening in the world. When it gets to be “all too much,” there’s that other piece of advice that comes to mind, i.e. “Go into your inner room, close the door and pray…” (MT 6:6)
We know only two things about St. Matthew whose feast we celebrate today. First, we know him as a tax collector and secondly that he responded to the call of Jesus who approached him with the command: “Follow me,” and later was credited with the Gospel that bears his name. In the time of Jesus, tax collectors were not beloved members of society. It seems that, once again, Jesus was trying to make an important point by calling Matthew to be a disciple – a call that Matthew was unlikely to accept in the unquestioning way that he did. He was making some money, after all, and his job was likely secure. But Matthew got up from his customs post and seems to have never questioned the motives of Jesus or his own response. Clearly, others questioned however! “Why does the teacher eat with tax collectors and sinners?” they boldly said – not thinking of any transgressions they themselves might have committed. Jesus was clear in his response to these queries. “I desire mercy, not sacrifice. I did not come to call the righteous but sinners.”
Sometimes it seems hard to believe that we are strong enough to withstand the difficulties that plague us. I’m thinking this morning of the raging fires in California as well as all the people I know who are suffering from trauma or illness from which there seems to be no way out. At these times we might be challenged to go on by sayings like “Cast your cares upon the Lord for he cares for you.” Once in awhile, however, when everything seems so dire, it feels as if God is on vacation, and we wonder if we will survive.
Today, as yesterday, the theme seems to be about the danger of making judgments without sufficient evidence. In the gospel (MT 13:54-58) Jesus is teaching in his hometown synagogue and people are questioning how he could possibly sound so wise given the fact that his father, Joseph, was a lowly carpenter and the rest of his family had no “pedigree” either. The conclusion was that “they took offense at him.” Nothing about what he said, but just whether he had a right to say it, given the lowliness of his station in life!
I had a bit of an epiphany this morning. (Is that possible, or is an epiphany always spectacular?) I was reading the gospel from today’s lectionary – very brief and so familiar – which read:
Often when I open the USCCB website where I find the lectionary readings for the day there is a line that jumps out from the page and calls for my attention. Today I didn’t have to look too deeply as it was already italicized. The sentence from chapter 12 of Matthew’s gospel has God saying, “I desire mercy, not sacrifice.” I thought immediately of Pope Francis and the focus early in his pontificate which has continued unabated. He even wrote a more than one book about mercy so it’s very easy to quote him on the subject. Here is something from his homily in 2013 on Divine Mercy Sunday that reminds us of the fact that even the closest friends of Jesus needed mercy for their failings – and they got it!
The gospel holds a question that I have never before stopped to consider in the way I heard it today. As I reflected, I noticed even a lot more in the short passage that led me to a deeper place. In MT 9:1-8, Jesus has just returned to “his own town” where he encounters a paralyzed man, brought to him on a stretcher by people who obviously have faith in his power to heal. There is no conversation; Jesus just saw their faith and immediately said, “Courage, child, your sins are forgiven.”
Sometimes I’m convinced that I have something in my eye but it turns out that my 70-year old eyes just need a little lubrication on occasion. That’s an easy fix as were the days when, as a child, I occasionally had to go to my mother for help with getting something tiny like a fleck of dirt or – at worst – an eyelash out of my eye. It was always amazing how much larger the offending material appeared than it really was.
I smile as I read the gospel this morning (MT 6:24-34) about how God cares for the lilies of the field and the birds of the air – and, of course, us. I’m thinking two thoughts in relation to the encouragement of that passage as God has a team of helpers at our house.
Today’s gospel (MT 5:43-48) is one that can make me feel as if it would be easier to go back to sleep. Turning over and saying, “Sorry, God. Those questions are too hard for this time in the morning” seems reasonable. It never works, though, because the questions keep nagging.