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God Provides

02 Tuesday Jun 2020

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crossroad, devastation, freedom, heartbroken, hope, Janet Sullivan Whitaker, The Sophia Center for Spirituality, violence

I wasn’t sure yesterday that I would be able to write anything ever again in the face of all the devastation around us (see yesterday’s post). Of course we have seen devastation before. I just think of all the fires and the slow oozing of volcanic lava last year on the island of Hawai’i, and the floods and/or drought across the United States. These are natural disasters; we survive them and rebuild. What is happening now in our country, however, is of human origin that is not happening because of one event. It is, at its core, a result of prejudice and distrust leading all the way to hatred that has once more erupted into violence. And it has happened before. But this time it seems different.

The violence that has spread across the country (not unlike the fires of last year) goes deeper than the catalyst: the death of one man caused by another. Brutal as it was in itself, George Floyd’s death was also a symbol, the last straw in a long line of events that speak of racial hatred, white privilege and the failure of understanding of what freedom means in our democracy. Freedom is linked to disciplined living, not to license to do whatever one wills. We have clearly failed to comprehend the depth of our responsibility to others when we ignore the strictures of self quarantine in the present pandemic and obedience to curfew in the face of the violent protests.

It seems that we have come to a crossroad. If we fail to face the crisis of the present moment, it seems clear that we will have failed far into the future. It will take a mighty effort to even begin to face all the issues that we must confront: racism, police brutality, personal responsibility as citizens and lack of love – which is at the heart of all other issues. To be fair, there have been extraordinary acts of kindness and care during the pandemic that underlies much of the anxiety in the country and even during the violence that has followed over the past week. But we will have to dig deeper for the courage we need to face ourselves and one another at this juncture.

I said at the beginning of this post that I wasn’t sure I could write any more after yesterday. I have truly been heartbroken and feeling powerless over the past week – as I believe most of us have been. What has motivated me this morning is my “go to” practice: the daily Scripture readings. Today it was Psalm 90, especially the refrain for liturgy: In every age, O Lord, you have been our refuge… As I read that phrase and what followed, the words of a modern hymn by Janet Sullivan Whitaker kept repeating in my mind. When I found the song on the internet and let myself feel the words and music, I was reminded of where my strength comes from…in every age. Here are the words:

Long before the mountains came to be and the land and sea and stars of the night, through the endless seasons of all time, you have always been. You will always be…In every age, O God, you have been our refuge. In every age, O God, you have been our hope…

May you have the strength today for whatever you are called to be or do for the world. May it be the same for all of us.

Reaction or Response?

22 Tuesday May 2018

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Ancient Songs Sung Anew, disaster, evil, fatigue, Lynn Bauman, misery, prayer, psalm 55, save me, senseless, tempest, The Sophia Center for Spirituality, violence

akilaueaThe psalmist is calling this morning for rest (PS 55) – not just because of fatigue but from all the evil in the world. What is most difficult for me to abide are the senseless killings in high schools that have increased exponentially this year. It’s so difficult to hear on the news about the lives of many good young people senselessly snuffed out for no reason except the revenge of a deranged shooter. Add to that all the disastrous weather conditions – the destructive storms and the monumental effects of the Hawaiian volcanic eruptions – and it’s no wonder that we might react to the cry of the psalmist.

And I say, “Had I but wings like a dove, I would fly away and be at rest…I would wait for the One who saves me from the violent storms and the tempest…Engulf them, O Lord; divide their counsels!”

The catch is in the last sentence of the quoted text which is not the end of the psalm. The psalmist continues, vehemently at times, desiring destruction by God of the evil perpetrators. In his commentary, Lynn Bauman writes the following thoughts that I believe are worth more than a passing glance.

The psalmist is at the stage in spiritual experience where he or she prays to be saved out of misery, but asks God to destroy the tormentors. This is certainly how we often feel. Is that the only prayer possible? What other forms of prayer are asked of us? (Ancient Songs Sung Anew)

 

 

 

 

 

Gun Control

05 Saturday May 2018

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demonstrations, gun control, Joyce Rupp, love, Peace, prayer, Prayer Seeds, respect, The Sophia Center for Spirituality, violence

aguncontrolThe National Rifle Association Convention begins a second day in Dallas, Texas as I find a prayer for peace by Joyce Rupp. Gun control is undoubtedly the most hotly debated issue in the United States today. I will pray this prayer today and tomorrow as the meeting proceeds, in hopes that demonstrations will be peaceful, that hearts will be turned toward reason and that guns will not be seen as the solution to every distressful situation. It is, at the core, a matter of the heart and decisions must be made from that inner place in each of us.

Peace-Bringer, create in me a heart filled with the kind of love that reflects your own. Send this love to those I care about and respect. Open my mind to those I want to reject. Open my heart to those I prefer to avoid. Open my eyes to see beyond the surface of individuals and recognize your presence in each one. May my thoughts, words and deeds be devoid of violence in any form. Soften whatever is hardened in my heart so that I bring your peace wherever I go. Remind me often that I, too, am in need of this love and worthy to receive it. (Prayer Seeds, p.53)

 

 

 

 

 

A Cry Heard in Ramah

28 Thursday Dec 2017

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children, Herod, jeremiah, massacre, Matthew, parents, prophecy, Ramah, sorrow, The Sophia Center for Spirituality, violence

asyrianboyToday is not a happy remembrance in the calendar of Church feasts. It is the commemoration of “the Holy Innocents,” the victims of Herod’s massacre of all the baby boys under two years old. Herod was determined to eliminate the possibility that someone – a “new-born” king (Jesus) – would usurp his power. Since he had no idea of where that child might be found, his rage prompted the terrible deed that left so many mothers bereft. It was a fruitless gesture, as violence always is, because Jesus and his parents were well on their way to Egypt when the massacre occurred.

This violence is replicated in our time whenever war and senseless killing happens around the world. I see in my mind’s eye faces of Syrian children in the bombed-out buildings in Aleppo. Closer to home are the images of Sandy Hook just five years ago this month. Although murder is always difficult to endure, the tragedy always seems more horrific when innocent children are killed almost before their lives have begun.

I am praying for parents today, especially for mothers who have lost a child for any reason or no reason at all. For those whose children die because of senseless violence, drug abuse, war, starvation, traffic or other accidents, suicide…so many causes that leave a gaping hole in the hearts of those left behind.

The poignant message of today’s gospel, which Matthew (MT 2:18) saw as
the fulfillment of Jeremiah’s prophecy, calls for our prayer for the sorrowing today. We cannot ignore the pain of his words that speak to the cry heard in our own day around the world: “A voice was heard in Ramah, sobbing and loud lamentation; Rachel weeping for her children, and she would not be consoled, since they were no more.”

 

 

 

 

 

 

Where Is Your Heart?

08 Wednesday Nov 2017

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law, love, love your neighbor as yourself, my voice, practice, Romans, shouting from the rooftops, solution, St. Paul, Texas shootings, The Sophia Center for Spirituality, theory, victims, violence

acrossshootingOur first real frost today has its effect on arthritic limbs even for those of us who feel it only in tiny places (one finger perhaps). It seems an appropriate metaphor for our  state of heart after seeing the 26 faces of those killed in church on Sunday in a small town in Texas, victims from 17 months to 77 years old. “Frozen with shock,” disbelief and overwhelming sadness at this latest outrageous act, I read again today from Paul’s letter to the Romans. Whatever other commandments there may be are summed up, Paul says, in this saying, namely, You shall love your neighbor as yourself. Love does no evil to the neighbor; hence, love is the fulfillment of the law. (ROM 13:10)

This is a time when “shouting from the rooftops” to get the attention of the masses seems the only recourse. Theory must move to practice in the face of such tragedy that seems to be escalating too rapidly to ignore any longer. What am I called to do to add my voice to a solution? It is not enough now to lament the violence. What is possible right now to me? To you? To us, in fulfillment of the law?

 

 

 

 

 

Edge Walking

03 Tuesday Oct 2017

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anger, balance, comforted, despair, edge, enthusiasm, jeremiah, Las Vegas, life, Meg Wheatley, mourning, overwhelmed, perseverance, persevere, perspective, prayer, presence, The Sophia Center for Spirituality, tired, violence, weeping

atightropeOn days like today when we have been once again faced with senseless, unspeakable violence, this time on a scale not seen before in our history, it is difficult to even begin to speak of it. My first thought this morning was of a line from Scripture: A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more. (JER 31:15) As we turn in prayer toward the people of Las Vegas – for that seems the only thing to do as the tally of dead and wounded continues to rise – we must lament, as individuals and as a nation. And in the face of the distress in this dawning day, I turn to Meg Wheatley for a way to persevere.

Presence, she writes, is the only way to walk the edge of chaos. We have to be as nimble and awake as a high-wire artist, sensitive to the slightest shift of wind, of circumstances, emotions. We may find this high-wire exhausting at first, but there comes a time when we rejoice in our skillfulness. We learn to know this edge, to keep our balance, and even dance a bit at incalculable heights.

Walking the edge never stops being dangerous. At any moment, when we’re tired, overwhelmed, fed-up, sick, we can forget where we are and get ourselves in trouble. We can lapse into despair or anger. Or we can get so caught up in our own enthusiasm and passion that we lose any sense of perspective or timing, alienate friends, and crash in an exhausted mess.

The edge is where life happens. But let’s notice where we are and not lose our balance. (Perseverance, p.131)

 

 

 

 

 

 

Believe It!

28 Thursday Sep 2017

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beautiful, bitterness, despair, hope, indifference, love, Macrina Wiederkehr, nonviolent, Peace, power, seven sacred pauses, The Sophia Center for Spirituality, transform, truth, unconditional love, violence

apeaceheartI read something from Macrina Wiederkehr’s book, sevensacredpauses, this morning that made me smile, especially given what I wrote yesterday. I think it’s worth sharing.

I will believe the truth about myself no matter how beautiful it is:

  • I believe in my power to transform indifference into love.
  • I believe I have an amazing gift to keep hope alive in the face of despair.
  • I believe I have the remarkable skill of deleting bitterness from my life.
  • I believe in my budding potential to live with a nonviolent heart.
  • I believe in my passion to speak the truth even when it isn’t popular.
  • I believe I have the strength of will to be peace in a world of violence.
  • I believe in my miraculous capacity for unconditional love.

I will believe the truth about myself no matter how beautiful it is. (p.109)

 

 

 

 

 

 

Water on Stone

19 Monday Jun 2017

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anger, beatitudes, blessedness, dignity, drops of water, eye for an eye, happiness, Holly Near, human life, Matthew, mosaic law, Pope John Paul II, reform, The Sophia Center for Spirituality, violence

awaterdripstoneChapter 5 of Matthew’s gospel is very challenging. Most of us know – or at least know of – the Beatitudes in which Jesus tells of the happiness (blessedness) of those who practice and/or endure justice and meekness and long-suffering, etc.(MT 5:38-42). The chapter doesn’t stop there, however. As Jesus lays out a new way of living – the fulfillment and next step in the evolution of the Mosaic Law, perhaps, he speaks of letting our light shine for the good of the world and then there is that most uncomfortable teaching that goes beyond anything his listeners could have expected. (MT 5:38-42) “You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one to him as well.”

Interestingly, what caught my eye this morning when I first opened the USCCB (Catholic bishops) website was the topic of capital punishment. It is one of the tenets of Catholicism that I applaud wholeheartedly. This was the explanatory paragraph that I read:

The dignity of human life must never be taken away, even in the case of someone who has done great evil. Modern society has the means of protecting itself, without definitively denying criminals the chance to reform. (Pope Saint John Paul II, Evangelium Vitae, 1995)

As we watch the frequent news reports of horrific violence in our country and around the world, these are hard sayings to accept. Reacting to violence with violence, however, is never a solution. I feel led today to examine my own heart, seeking to root out any vestiges of violence – bursts of anger and even thoughts of “tit-for-tat” – that might add to the negative energy in the world. Offering what I find as an antidote to my own failures in conscious loving might become my strength when the next challenge to my ego comes along. I’m reminded of Holly Near’s song lyrics from long ago that asked, “Can we be like drops of water falling on the stone, splashing, breaking, dispersing in air, weaker than the stone by far but be aware that, as time goes by, the rock will wear away.”

May it be so in us!

 

 

 

 

 

Streaming Thoughts

16 Sunday Apr 2017

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Alleluia, Christian, daffodils, displacement, faith, Happy Easter, Holy Week, Palm Sunday, refugees, resurrection, Risen Christ, The Sophia Center for Spirituality, violence

arefugeeeasterSo here I am, back as promised, to wish you a Happy Easter. It’s a little late in the day but I didn’t want to miss the opportunity to say that throughout the past week I was creating blog posts in my mind that, unfortunately, only made it a couple of times to print. Now we are in a different season altogether. It’s a sunny 65 degrees (F) here in upstate New York and the daffodils have come bursting to flower – very different from the cloudy, cold touring weather of two days ago. Holy Week is over, for which most people are grateful. It’s hard to think of all that violence and pain, after all. Much nicer to sing “Alleluia!” and rejoice in the Risen Christ.

On Thursday I was struck by two competing images that had a significant effect on my reflection about what was going on in the life of Jesus and friends as it related to the here and now. I was at a park known for its vast expanse of spring flowers – acres and acres of color in different configurations with hundreds – maybe thousands – of people exclaiming about the beauty and creativity of what was before them. Everyone was so uplifted; I thought of the crowds on Palm Sunday as Jesus entered Jerusalem to their shouts of praise. As I was leaving, the throng pouring through the gates made me think of a stream of refugees as I could hear many languages and see a diversity of  faces, all beautiful faces, moving toward an exit – toward home (?).

It would be a stretch to try to draw a direct line from one of those images to the other. I guess my thoughts were all background to the reality that life – although a series of moments – is also a wholeness where wild rejoicing and violence sometimes intertwine and where situations can change abruptly, leaving us to look for solutions which are sometimes very hard to find – or even impossible.

Even as we celebrate the Resurrection of Christ, we know that there are hordes of people suffering from violence, being forced from their homelands and refused, in some cases, a safe place of refuge. How are we to reconcile this reality with the core of Christian faith? How can we rise when our brothers and sisters are still held down?

I remember a poem from long ago that began: Easter people everywhere, shining Jesus love…” That seems the only answer to my question right now. I need to be listening for what I can do to alleviate the pain of displacement that is so vast in our world. And while I’m listening, I need to be radiating love to all those who need to know that resurrection is possible – not in a simplistic way (There are no simplistic soluntions in this complex world) but in the only way we can proceed: in hope and love and trust and willingness. And in solidarity – never separating ourselves from those who need us and count on us to transmit our reasons for hope to them.

I wonder what I would have written if I had started on Thursday and been successful at posting then – and on Friday and yesterday. Would today’s words have wiped away the recognitions that appear above? Is it ever that way for us? Can we ever let go of the reality of yesterday in order to let in today? But how do we hold both? Ah, therein lies the rub…and it will take more than today to settle on a response. Maybe that is a task for the Fifty Days of Easter…

 

 

 

 

 

 

Cooperation

10 Friday Mar 2017

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bad, division, Ezekiel, good, heart, new heart, new spirit, passivity, prophet, reconciliation, responsibility, sins, spiritual path, The Sophia Center for Spirituality, unity, violence

aunityI’ve always been partial to Ezekiel’s verse in chapter 36 that has God saying, “I will take from you your stony hearts and give you natural hearts…” It’s something I hold onto when I’m feeling ungenerous or grumpy – or worse. This morning however, in the earlier text from Ezekiel, chapter 18: 21-28, I read a serious message about bad and good behavior and the consequences of turning in one direction or the other. In case we miss it in the first reading, the verse before the gospel says this: Cast away from you all the crimes you have committed, says the Lord, and make for yourselves a new heart and a new spirit. (18:31) The lesson for today, then, is that we have a responsibility to work toward restoring ourselves to God’s image rather than letting God do all the work.

There is more to this story, however, that resolves the apparent contradiction in the above comments. Why did Ezekiel change his mind from chapter 18 to chapter 36? The story goes that Ezekiel became a prophet in Babylon during the exile, and “his first task was to prepare his fellow countrymen in Babylon for the final destruction of Jerusalem, which they believed to be inviolable. Accordingly, the first part of his book consists of reproaches for Israel’s past and present sins and the confident prediction of yet a further devastation of the land of promise and a more general exile. In 587 BCE, when Nebuchadnezzar destroyed Jerusalem, Ezekiel was vindicated before his unbelieving compatriots.” (New American Bible commentary, p. 972)

The good news of Ezekiel’s prophecy which I quoted at the beginning of this reflection is that God never does abandon the human race, but there are questions that arise, I think, from a comparison of the Israelites’ situation to the state of our fractured nation today. Have we been shaken enough by the division and violence that continues to occur in our country and the world to wake up? Will we take the responsibility to change our own hearts and cooperate with God in moving toward unity and care for one another before we devolve into a people who will lose any semblance of humanity? I know those questions sound alarmist and dire but the story of the Israelites this morning calls me to look deeply into my own spirit and ask myself about my behavior. Am I so sure that I am “above the fray” by saying my life is on a spiritual path? Do I avoid difficult conversations because I think I have the right answers and don’t trust people on “the other side” to be rational about differences? Is praying for movement toward peace and reconciliation enough to do if I am unwilling to leave my prayer space to reach out to anyone I see as unsafe or uncomfortable? The blindness of the Israelites and the severity of Ezekiel’s message this morning have touched me as never before and shaken my passivity as one who believes that God will always save us. I still know that truth but now ask myself how long I am willing to watch what we are doing to each other before I give God some active help in the effort of our reconciliation. A sobering question for this first Friday of Lent…

 

 

 

 

 

 

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