The Heart of a Shepherd

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alert, be watchful, gentle, intentions, leader, sacred heart of Jesus, sheep, shepherd, The Sophia Center for Spirituality, unconditional love

It’s interesting to me that on this feast of the Sacred Heart of Jesus, the readings lead us to the relationship between a shepherd and his/her sheep. It makes sense, however, if we consider the care that a dedicated shepherd shows to the sheep. What might that mean?

1. A good shepherd leads the sheep rather than herding them from behind.
2. A shepherd is careful to watch the sheep and protect them from eating poisonous plants or encountering dangerous predators.
3. In most cases, shepherds lead their sheep each day to fresh grazing areas of good forage and bring them back to the same area each night.
4. When one sheep decides to go somewhere, others follow so the shepherd must be alert to the “intentions” and actions of the sheep.
5. Sheep have excellent peripheral vision, being able even to see what is behind them without even turning their heads, but they cannot see what is right under their noses, so need the guidance of a shepherd.
6. The relationship of shepherd to sheep is generally a gentle one and caring. To quote Jesus: “I know mine and mine know me.” (Wikipedia)

It’s easy to see why the image of “the Good Shepherd” is fitting for this feast of the Sacred Heart of Jesus, the symbol of unconditional love. If we, then, are the sheep of that Good Shepherd, how blessed are we to be so cared for!

The Body of Christ

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body of Christ, Divine Mercy Sunday, fierce bonding love, resurrection, Symeon, The Sophia Center for Spirituality, unconditional love

Today is the “Second Sunday of Easter,” reminding us that the celebration of Christ’s Resurrection is not to be thought of simply as a day but rather as an on-going reality. As I write that I am reminded of the poem by Symeon the New Theologian, a man who lived at the turn of the first millennium (949-1022). He writes: “We awaken in Christ’s body as Christ awakens our bodies, and my poor hand is Christ; He enters my foot and is infinitely me…” – rather startling concepts in a work of 1,000 years ago, but one that gives us pause to consider the importance of what we celebrate as “the mystical body of Christ.”

Today is also designated in the Roman Catholic Church as “Divine Mercy Sunday,” promulgated by Pope St. John Paul II in the year 2000. Although our concept of the mercy of God has historically focused on our human failings and sinfulness, the placement of this feast on the Sunday following the Resurrection calls us to consideration of the “fierce, bonding love” of God for us. (see: Helen Luke, Old Age)

Today, then, let us be grateful for the total, unconditional love of God that is poured out on us each day and the call of that love to be manifested in us as cells in the body of Christ.

Deeper Knowing

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inner change, Jesus, John, Mary Magdalene, mission, recognize, renewal, resurrection, surrender, The Sophia Center for Spirituality, unconditional love, universal love

During this Easter season the lectionary readings are worthy of some serious pondering. That’s no surprise, given the events of the past week recounted in Scripture. Today (JN 20:11-18) we read a good example in two ways of how the passage through death has changed not only Jesus himself but also his relationship with his beloved disciple.

First, on the day of Christ’s Resurrection, Mary Magdalene, the faithful and well-loved companion of Jesus, encounters him near the tomb and thinks he is the gardener! How could she not recognize him??? I’m always reminded with this story of the day I didn’t recognize a priest who used to come often and help me with high school retreats. He had been on a year’s sabbatical during which he had studied spirituality for a semester, done a 30-day Ignatian retreat, lost some weight, shaved the mustache without which I had never seen him, and in addition sported a new “buzz cut” on his head. As he processed down the church aisle at a celebration for one of our Sisters, I wondered who he was. It was not until he began to speak that I knew him. I heard his voice and was shocked immediately into recognition. And he was also different inside – a softer, more humble and gracious “self” that could be felt to those who really saw the result of his “renewal.”

Secondly today, when Mary moves toward Jesus because he speaks her name with a tenderness that only love can express, he stops her (“Do not cling to me…”) and gives her a missionary task (“Go to my brothers and tell them…”). Evidently Christ’s”resurrection body” is somehow different; his journey through death changed him in some significant way both physically and spiritually. Surrendering everything he was then ready to manifest his divinity to the one who loved him faithfully. The relationship was deeper than a physical connection.When Mary realized her new role of messenger/missionary to her companions and to the world, she understood that her surrender was just beginning. Living from the heart had become her mission.

We would do well to contemplate these passages, these calls to unconditional and universal love presented to us today. What inner change must accompany such a shift in our life?

Open the Door

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authority, Come O God, House of David, House of Israel, Isaiah, Jesus, key, love, Messiah, O Antiphons, power, prophecy, salvation, The Sophia Center for Spirituality, unconditional love

Today’s O Antiphon speaks of the Messiah as the Key of the House of David. Isaiah writes of the authority given to the leader of the House of David, the one who has the power to open or to shut without anyone taking that power away. The authority of this powerful leader of God’s kingdom “shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onwards and forever more.” (Isaiah 9:7)

How do we understand this power? How did Jesus come in order that this prophecy would be fulfilled? Clearly his power was not the might by which earthly monarchs of earlier days manifested their authority. St. Paul speaks of the humility of the Christ (Messiah) who “emptied himself” of power in order that a new age be initiated, a new way of being triumphant.

What was the key to that new way? It could only be fueled by love. Pouring himself out in love was the example provided for us. We need only to search the gospels to find all the doors unlocked with that key of love. “Love one another as I have loved you,” Jesus said in word and deed. But we cannot only depend on the one who governs for that kind of success. Our participation is demanded. Love others as your very self. Feed the hungry, clothe the naked, take care of those less fortunate…You know the terms. The freedom that comes with loving unconditionally will be the salvation of the world. Are we willing?

O Key of David and scepter of the House of Israel, you open and no one can shut; you shut and no one can open: Come and lead the prisoners from the prison house, those that dwell in darkness and the shadow of death.

O Key of David, Come!

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Advent, Christ, gates of the kingdom, Jesus, keys, kingdom of heaven, O Antiphons, spirit, The Sophia Center for Spirituality, unconditional love

Keys are the “key” to so many things. We unlock the doors to our houses with keys (even if now in the form of a key pad). We start our cars with keys (even if it looks like a button remote from a fancy vehicle). Scientists are always looking for the one thing – the key – that unlocks the mystery they are trying to solve. Some of us know (repeatedly) the frustration of looking for our keys that have somehow not been in their regular place, especially when we’re late for work. Most of us can probably tell stories of our worst experiences with (or without) keys.

Today the “O” Antiphon presents Jesus as the key that unlocks the gates of the kingdom of God. We could think of that as imaging St. Peter standing at “the pearly gates” of heaven to let us in when we pass from this world. I’m thinking, however, of Jesus here on earth saying that “the kingdom of heaven is within you.” So, taking that statement to heart, we must consider that this is not something that can be done for us but rather that is done by us. How do we open to the kingdom of God within us? It seems we must give ourselves over to the action of Christ’s Spirit in us in conscious awareness, so that in that merger we come to know the openness of unconditional love. In that knowing we are free and able to access the light of God that is our truest self.

O Key of David, ruler of life, you unlocked the door to God’s kingdom. Come, pry loose the lynch pins of our hearts and open us to your advent!

 

 

 

 

 

Believe It!

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beautiful, bitterness, despair, hope, indifference, love, Macrina Wiederkehr, nonviolent, Peace, power, seven sacred pauses, The Sophia Center for Spirituality, transform, truth, unconditional love, violence

I read something from Macrina Wiederkehr’s book, sevensacredpauses, this morning that made me smile, especially given what I wrote yesterday. I think it’s worth sharing.

I will believe the truth about myself no matter how beautiful it is:

• I believe in my power to transform indifference into love.
• I believe I have an amazing gift to keep hope alive in the face of despair.
• I believe I have the remarkable skill of deleting bitterness from my life.
• I believe in my budding potential to live with a nonviolent heart.
• I believe in my passion to speak the truth even when it isn’t popular.
• I believe I have the strength of will to be peace in a world of violence.
• I believe in my miraculous capacity for unconditional love.

I will believe the truth about myself no matter how beautiful it is. (p.109)

 

 

 

 

 

 

It’s Our Turn

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change, defeat, discouraged, fail, failures, Genesis, Joseph, Meg Wheatley, mercy, mistakes, perseverance, slavery, stuck, The Sophia Center for Spirituality, unconditional love

Today’s first reading from the Book of Genesis tells the story of world-wide famine and the fact that Joseph, the boy whose brothers had sold him into slavery, used the power he had gained as governor of Egypt to feed starving people everywhere. It’s when his brothers appear before him that Joseph has his most important moment. It’s one of the great mercy stories of the Hebrew Scriptures and has many lessons to teach. (GEN 41-42)

Most of us won’t have the opportunity to sit in such a place of power and decide whether to be merciful or vengeful to those who have harmed us but we would be wise to practice unconditional love on a daily basis so we will assure our ability to act toward others as God would act when tests of our “mercy quotient” arise. Meg Wheatley had some comforting words this morning for the times when I – and all of us – are not as successful in life as we would hope to be.

When we fail, which of course we often will, we don’t have to feel discouraged. Instead, we can look into our mistakes and failures for the valuable learnings they contain. And we can be open to opportunities and help that present themselves, even when they’re different from what we thought we needed. We can follow the energy of “Yes!” rather than accepting defeat or getting stuck in a plan.

This is how the world always changes. Everyday people not waiting for someone else to fix things or come to their rescue, but simply stepping forward, working together, figuring out how to make things better.

Now it’s our turn. (Perseverance, p.13)

 

 

 

 

 

Juxtaposition

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beatitudes, heart of God, justice, Matthew, mercy, obfuscation, reconciled, reconciliation, responsibility, right relationship, The Sophia Center for Spirituality, unconditional love

Chapter 5 of Matthew’s gospel is so full of teaching that it provides a lifetime of material for reflection. The Beatitudes alone are enough! In today’s lectionary selection, however, there is a very important section on how we ought to treat those persons closest to us. (Jesus calls them our brothers, but we know he meant our sisters too.) It’s about the fact that we must be in right relationship with our neighbors before we approach God in our worship services. The very familiar text (vs. 20-26) tells us that if there is something separating us from another person we need to leave our gift at the altar to go and be reconciled. It’s that important. The interesting thing about this passage for me, however, is a simple twist in the way the recognition of our duty is expressed by Jesus. He doesn’t say, “If you recall that you have anything against your brother, go first and reconcile…” Instead, Jesus makes the job of reconciliation ours even though it is “if your brother has anything against you…”

It would seem unfair to say it is our responsibility to take the first step in such a case. It’s much easier to blame others for their misunderstanding of us or their unwillingness to come to us when we have nothing (maybe) against them. I think that Jesus is looking for two things from us here: 1. a willingness to look in a mirror to be sure that there is no obfuscation going on from our part and 2. a willingness to practice unconditional love in any situation – whether or not we share responsibility for the breach in relationship. Letting go of justice for mercy is a large-hearted step. Taking it goes a long way in moving toward the heart of God.

 

 

 

 

 

 

Telling the Truth, Honestly

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Ancient Songs Sung Anew, divine teacher, failure, gained, God, history lesson, lessons, meditation, psalm 78, self-esteem, success, The Sophia Center for Spirituality, unconditional love, wandering, wisdom

I was in a conversation last evening about the difficulty of being honest if one is dependent on others for self-esteem. There are other reasons why people lie, of course – perhaps especially in business these days – but even in our everyday lives the challenge is to avoid linking our worth to success or failure in the eyes of others or even ourselves. As I write this, my thoughts come round to the conclusion that our image of God needs to be taken into consideration here. If the God I believe in is the God of unconditional love, I ought to be able to be honest about both my successes and failures before God and, in that assurance, not be so timid about speaking the truth in all situations.

Psalm 78 is one of the longest psalms. It is, according to one commentator, the retelling of the epic journey of Israel, both an interior and an exterior experience of wandering. It is the reflection of someone who wants to see clearly the realities, and who laments the mistakes of the past…He or she does not glorify the past (as most epic stories do), but tells it in stark detail, failure after failure…It is perhaps true that this is wisdom literature precisely because it refuses to do what other literature does: glorify the past and gloss over the failures in which lie the deepest lessons of wisdom. (Ancient Songs Sung Anew, p.199)

The first eight verses of the psalm tell of the purpose of recounting what is to come in the rest of the “history lesson” and it is these verses that appear in the lectionary today. I think it bears repeating.

Listen carefully, my people, pay close attention, all who belong to me. For I am about to speak as teacher, explaining the mysteries of old. I will teach you using parables drawn from ancient times. I will teach you many lessons you must know. And what you learn and come to hear, speak it to your children, so generations yet unborn will know God’s works and ways, how God taught ancient Jacob and Israel knowledge of the law; how it became a pathway, a teaching meant for all. It passed as holy wisdom to the people as yet unborn so as they lived their trust would grow upon the paths of God, and not rebel or learn so slow, as their ancestors before them.

The commentator asks questions for meditation which stood out to me as directive for today. 1. Where have you experienced the divine teacher in the midst of both success and failure? 2. What have you learned specifically from failure and sin, or disobedience to the best that you knew? AND What have you gained from mistakes made in ignorance?

 

 

 

 

 

 

 

 

Just One

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all may be as one, heart-meld, Jesus, John, mind-meld, one, open our hearts, The Sophia Center for Spirituality, unconditional love, union, visionary seeing, Wisdom Schools

We have a chant that we sing sometimes at our Wisdom Schools, especially when we are speaking about “visionary seeing” and although it’s better when sung, you will get the idea by just reading it. It says: You the one, one in all. Say “I am; I am you.” It’s very easy to sing – simple words, simple tune – but far from easy to grasp.

The deepest prayer of Jesus as he was departing this world (JN 17) pleaded with God: “Holy Father, I pray that all may be one, as you, Father, are in me and I am in you, that they also may be in us…I in them and you in me, that they may be brought to perfection as one…” As I was trying just now in writing those words to find a way to comment on it, I thought of Mr. Spock from Star Trek and the concept of a “mind-meld.” But the oneness Jesus is so earnestly desiring is not a simple mind-meld. Closer to the reality, I think, would be the concept of a “heart-meld.” How is it that we could come to be so united that it would be clear to all those who observe us that we are one with God? I believe the proof would be in the quality of our love, our unconditional love for one another and for all of creation. I slipped in that word unconditional because that is, I think, the key to everything. We often put conditions on our willingness: “I’ll be nice to her if she’s nice to me…” That doesn’t even get us in the door of “unconditional.”

We can only conjecture about the oneness quotient of the love Jesus had for God and the union it brought into being, but it would be a worthy subject for reflection on this Sunday. How might we open our hearts – even one step today – toward oneness? That’s probably all we’re asked – and that is certainly enough.