Holy Innocents

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asylum, help, Herod, Matthew, migrants, refugees, suffering, The Holy Innocents, The Sophia Center for Spirituality

Today Christians mark the massacre of all boy babies in Bethlehem under the age of two years by King Herod. The story is told in Matthew’s gospel (2: 1-18). Herod was afraid of losing the power of his kingdom when he heard of the birth of Jesus from the astrologers from the East who came seeking “the newborn King.” His solution was the massacre, certain that Jesus would be among the slain children.

I cannot help seeing in my mind pictures of the southern border of the United States where in our day families are seeking asylum from the dangers in their own countries. The situation is dire, reminiscent of Matthew’s report that “a voice was heard in Ramah, sobbing and loud lamentation; Rachel weeping for her children.” (MT 2:18)

Let us pray for these “holy innocents” today and continue to call our government officials to right the wrong that has been done to them and their families. Each of us must ask ourselves: “What is one thing I can do in this crisis that will alleviate the suffering?” and then do it. We cannot all go to the border to work among the refugees, but we can and must do something to make our voices be heard. Let us not wait but rather act for those who have no means to help themselves.

Padre Pio

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healing, hope, light, Padre Pio, pray, St. Pio of Pietrelcina, suffering, The Sophia Center for Spirituality, the stigmata

Today Christians everywhere celebrate Saint Pio of Pietrelcina, who died on this date in 1968. We know him as Padre Pio. There is much to say about this humble servant of God, which you can find on http://www.franciscanmedia.org or in any number of books, documentaries and internet sites or perhaps from people, still alive, who have had experience of his life. It was not easy; he suffered spiritually and physically, and, perhaps most of all, psychologically from the words and actions of those who did not believe the movements of God in his life.

The verse before the gospel in today’s lectionary could be called “difficult grace” in the life of Padre Pio. It calls us all to humility and truth in recognition of our gifts, and reads as follows: Let your light shine before others, that they may see your good deeds and glorify your heavenly Father.” Clearly, Padre Pio did not take credit for his extraordinary gift of healing or complain about the trials of his suffering, especially when he received the stigmata (the wounds of Christ in his physical form). It was his willingness to serve God in whatever way was asked of him that we honor today.

May we be willing each day to do the same.

It’s All About Love

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footsteps, Holy Thursday, Jesus, John, love, love one another, suffering, The Sophia Center for Spirituality, triduum

Today we move to the most sacred of ritual days in the Christian calendar. We call it the Triduum – Latin for three days: Holy Thursday (or Maundy Thursday in Protestant denominations), Good Friday and Holy Saturday – all leading up to the the great celebration of Easter, feast of Christ’s Resurrection. All of it portrays the events leading from the trial to the death and burial of Jesus so why do we call Friday “Good” when his suffering was so intense?

After reading the lectionary texts for today what remains in me is the refrain from a song based on chapter 13 of John’s gospel and the gospel acclamation from the same text. I think that, taken together, those two examples provide the best answer to the above question.

1. Do you know what I have done to you, you who call me your teacher and your Lord? If I have washed your feet so you must do as I have done for you. (Song of the Lord’s Command by David Haas)
2. I give you a new commandment, says the Lord: love one another as I have loved you. (JN 13:34)

Let us consider the lengths to which Jesus went to show us the depth of his love. How far are we willing to follow in his footsteps?

Standing With Each Other

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courage, helpless, Holy Week, lament, loss, Notre Dame, Our Lady of Guadalupe, pain, pray, presence, suffering, The Sophia Center for Spirituality

This morning as I read the psalm of the day (69) on the USCCB website I was reminded of the prayer service that we prepared in December for the feast of Our Lady of Guadeloupe, a prayer of lamentation for the caravan of migrants streaming toward the southern border of the United States. Bereft and sorrowful because of great loss, God’s people are searching for comfort and consolation in the present in the same manner as has been true throughout the ages. This seeking, I realize, can be an inner or outer experience – or both – and I find it again appropriately expressed in the paragraph below that was an introductory reflection for our prayer service in December.

Lament is a tool that God’s people use to navigate pain and suffering. Lament is a vital prayer for the people of God because it enables them to petition for God to help deliver them from distress, suffering and pain. Lament prayer is designed to persuade God to act on the sufferer’s behalf. Lament is often most effective as a communal activity. Reading and reflection are intended to express empathy for people suffering as a result of great loss.

Today the flames that devastated the cathedral of Notre Dame in Paris have died out but the reality of the loss as seen in the photos rends our hearts. As was true at our prayer service, I believe that the spontaneous gathering of thousands in the Paris streets – inhabitants and visitors alike – who stood and wept, prayed and sang as the cathedral burned must have felt the power of community in that excruciatingly helpless moment.

On this middle day of Holy Week, I wonder if Jesus felt the lament of the few faithful ones who remained with him at the cross. Can we feel the reality of his suffering as present in the world today and enter in a true and visceral way to stand with those who deserve our presence and courage?

Being There

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compassion, difficulty, Jesus, letting God be God, love God, prayer, resistance, suffering, surrender, The Sophia Center for Spirituality, trials, unite

There has been a lot of bad news lately – some global, some personal involving people that I love. My typical response to all of it (as maybe for many of us) is to try to make things better. I am lately finding it difficult to trust my ability to do anything and so am shifting to what some people would call “letting God be God.” What that involves sometimes looks like passivity, and it does involve surrender to what is, but it seems more sensible than being against anything which involves resistance and pushing when there is a wall in the way.

What is left when one gives up trying to fix things, it seems to me, is compassion – a feeling with others. It involves presence – physically if possible and long distance if necessary – and mindfulness of the struggles of others. It certainly could lead to action if that seems the best course, but if we unite ourselves to others who are suffering without losing a deep conviction of hope that does not necessarily depend on outcome  I believe that we may find ourselves to be agents of consolation. Additionally, our own prayer may be helpful in adding light to the world.

I realize that all of this (if it makes sense at all) may elicit from some people a reaction of “easy for you to say.” I have been much blessed in my life and have not personally suffered extreme trials. When life has been difficult in some way I have been gifted with the strength of companions whose compassion truly has made a difference and helped me move on. I suppose that is the point of all these thoughts…so the conclusion may simply be for all of us to cultivate good relationships, being faithful to them and to a serious effort to develop compassion in the manner of Jesus who emptied himself of himself in love for the life of the world.

 

 

 

 

 

 

Rain, Rain, Go Away

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discouraged, distress, doubt, love, mercy, prayer, suffering, The Sophia Center for Spirituality, Thomas Merton, Thoughts In Solitude, trust

It’s raining again. This week we have had a taste of the destruction that has been rare for us, caused by soaking rains and flash-flooding. It’s as if the earth cannot take any more pain. Having cried too long, her tears now overflow in a mud bath on the streets and structural damage to homes and other buildings near our two rivers and the many outlying creeks. Today the rain feels soft and my desire is to go outside and stand, then walk in it, to listen and accept what is happening, to be washed clean of all distress and the insidious doubt that can invade the soul at times like this.

I feel a nudge from Thomas Merton as I watch these thoughts appear on the page before me. His prayer will be mine today as I unite myself with all those suffering the effects of flooding and fire that seem endless in this summer season when even the most optimistic of us (among whom I count myself) can become discouraged.

Let my trust be in Your mercy, not in myself. Let my hope be in Your love, not in health, or strength, or ability or human resources. If I trust You, everything will become, for me, strength, health, and support. Everything will bring me to heaven. If I do not trust You, everything will be my destruction. (Thoughts in Solitude, p.39)

 

 

 

 

 

 

In Times Of Trouble

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doubt, God's mercy, God's presence, Jesus, Matthew, storms, suffering, The Sophia Center for Spirituality, walk on water

Sometimes it seems hard to believe that we are strong enough to withstand the difficulties that plague us. I’m thinking this morning of the raging fires in California as well as all the people I know who are suffering from trauma or illness from which there seems to be no way out. At these times we might be challenged to go on by sayings like “Cast your cares upon the Lord for he cares for you.” Once in awhile, however, when everything seems so dire, it feels as if God is on vacation, and we wonder if we will survive.

In the gospel this morning (MT 14:22-36) Jesus has sent his disciples to the other side of the Sea of Galilee at the end of a session with a large crowd. He stays behind for some alone time with God up on a mountain. His prayer is interrupted when a storm comes up and he knows that the disciples are in trouble because the wind is against the boat so they can’t go forward. Rather they’re being tossed around and in danger of capsizing. So that they may believe in his power to save them, he appears walking on the water toward the boat. (Stop for a moment and think how you would react to seeing him coming at a time like that.) They thought he was a ghost so he announced himself and told them not to be afraid. Peter wants to be sure so he says, “Lord, if it is really you, command me to come to you on the water.” (Be careful what you ask for!) Jesus says, simply, “Come.” Peter gets out of the boat and starts walking but when his rational mind kicks in he begins to sink and cries out, “Lord, save me!” Of course, Jesus stretches out his hand, catches Peter and they both get into the boat as the wind dies down. “Why did you doubt?” Jesus asks.

When our particular crisis passes, or when the fires die down and neighbor appears to help neighbor, we often wonder why we doubted God’s presence, God’s mercy. But here we are, just simple (or maybe sort of complex) human beings, struggling to make sense of things that sometimes seem too great to shoulder. My sense is that God knows that and loves us all the more for our willingness to call out, “Save me, Lord! I’m drowning!”

 

 

 

 

 

 

Seeds for the Future

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Ancient Songs Sung Anew, future, harvest, psalm 126, reap, seed, sow, suffering, The Sophia Center for Spirituality

A commentary on today’s lectionary psalm (126) suggests that it was written to express “the joyous return of the Hebrew people from exile in the East.” In the meditation that followed that commentary, there was a striking paragraph that seemed better than anything I could offer this morning so I repeat it here for your consideration.

In this Psalm the earthly experience is seen as a seed-bed for the ultimate harvest. We sow now, we shall reap later. The ultimate question is, what are we sowing? If tears are the precious seeds of the future, what does that teach us about suffering? (Ancient Songs Sung Anew, p. 327)

 

 

 

 

 

 

The Real Mary of Nazareth

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Assumption, Blessed Mother, catholic, courage, cross, Elizabeth Johnson CSJ, faith, joy, Mary, morals, Pope Pius XII, Scripture, suffering, The Sophia Center for Spirituality, theology, truly our sister, wonderful mother

In 1950, Pope Pius XII declared a feast celebrating Mary, the Mother of Jesus, as a dogma of the Catholic faith. There are many feasts of Mary and this one was not a new thought; it’s reality had been celebrated by Christians with rituals from as early as the sixth century. The Assumption of the Blessed Virgin Mary into heaven is, ironically, something “assumed” since there is no concrete evidence of the fact that Mary, like Jesus, was taken body and soul into heaven at the time of her death, because of her esteemed role in the birth and life of Jesus in this earthly realm. It is one of those instances that the Church follows the sensus fidelium, a time when “from the bishops to the last of the faithful, they manifest a universal consent in matters of faith and morals.” The Pope was, in a sense, just certifying what people had believed and practiced for centuries.

More recently than this proclamation has been the publication of an extraordinary book by Elizabeth Johnson, CSJ entitled: Truly our Sister: Mary in the Communion of Saints. I say it is extraordinary because of Sister Elizabeth’s exhaustive study of both the theology and the Scriptural evidence of Mary’s life. The added section on life in Nazareth in the first century of Christianity grounds our knowledge and appreciation of Mary as “one like us” who was a true human being, a mother who raised her child with all the worries of every mother, and then some. Mary’s joy was extreme as was her suffering and her service to us a blessing that calls for the gratitude of all. The wonderful conclusion of Sister Elizabeth’s work, therefore, is that Mary is totally approachable, not at all out of the reach of any of us. She is a model for us, but not in the manner of “Superwoman” – rather more like a wonderful mother, or “truly our sister.”

Let us honor her as such and think of her, as today’s gospel tells it, as running to share the news of her pregnancy with her kinswoman, Elizabeth, with all the awe and fear it held for her. Let us see her in the home of Elizabeth, a refuge from her confusion about how her life will unfurl, listening to stories and gathering her courage to return home to face what awaits her. And let us follow that life to the cross and beyond, wondering about her last days and the mix of emotions that must have been hers in those days until she was taken to her true home in peace. May we hold her in our hearts today and celebrate her willingness to be God’s presence in this world.

 

 

 

 

 

The Mystery of Evil

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agents of evolution, cynicism, evil, Jan Phillips, light, No Ordinary Time, opposition, shadow, suffering, The Sophia Center for Spirituality, visionary, wisdom

Yesterday my co-facilitator, Cheryl, and I were speaking about today’s book-club meeting. We’ll be considering chapter 4 of the book No Ordinary Time, by Jan Phillips. Both of us commented on our hesitation when considering the chapter title: “The Mystery of Evil.” We admitted we’d rather skirt that one in favor of the uplifting discussions we’ve encountered thus far. No worries. Jan has a way of stirring up readers and motivating to action so that anything (like saving the world) seems possible. Here are some thoughts from the introduction to the chapter that will most likely form the basis for our conversation today.

…there’s nothing I struggle with more, nothing I know less about than the nature of evil. It is everywhere around us, advancing as exponentially as we appear to be advancing in intelligence. It is the shadow to our light, and therefore I suspect, it will always be with us. But I am hopeful, as I believe along with Helen Keller that “although the world is full of suffering, it is full also of the overcoming of it…”

This is not the Middle Ages. This is the time in history when humans have become aware of ourselves as agents of evolution. It is not happening to us, but through us. It is not a higher caliber of weaponry that will bring our success, but a higher caliber of consciousness…

And because we are dealing with an entirely new worldview, with the creation of a new myth, based not on separation and a fall from grace, but on oneness and ascendancy into our true potential, the revelations of our collective wisdom will take some time to supersede the old myths. They will meet with opposition, cynicism and a wild clamoring against change. Since so many are profiting from things as they are, and since we collectively fear letting go of the known, the forerunners of change will be addressing minds that are closed and frightened. And this is the great challenge for any emergent prophet or visionary – to know that one’s ideas will be criticized and resisted, yet to dare to speak, knowing that these thoughts are the only building blocks we have to a new and safer world. (No Ordinary Time, pp.89, 91)

Well said, indeed!