What Kind of Sacrifice?

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compassion, contrite, conversion, God, Hosea, Lent, Lord, love, mercy, penance, psalm 51, reform, sacrifice, The Sophia Center for Spirituality

Sometimes I think we can get carried away doing penance during Lent. I must admit that for many years I refused to talk about the need for repentance because I thought life held enough challenge and people I knew needed nothing more to feed their poor self-esteem. I have now come, I hope, to a healthier place where admission of imperfection lives in concert with a willingness to reform. This is the message that stands out to me in the lectionary readings for today, clarifying God’s desire for us and urging us on from the very first words.

Come, let us return to the Lord, Hosea calls out. Let us know, let us strive to know the Lord; as certain as the dawn is his coming…He will come to us like the rain, like spring rain that waters the earth…Speaking for God, Hosea then announces: For it is love I desire, not sacrifice, and knowledge of God rather than burnt offerings. (HOS 6:1-6)

The psalmist picks up the theme saying: Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe put my offense…My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, O God, you will not spurn. (PS 51)

These texts have taken up a peaceful place in my being and allow me to be confident in God’s compassionate acceptance of my honest efforts at conversion.

 

 

 

 

 

 

Water on Stone

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anger, beatitudes, blessedness, dignity, drops of water, eye for an eye, happiness, Holly Near, human life, Matthew, mosaic law, Pope John Paul II, reform, The Sophia Center for Spirituality, violence

Chapter 5 of Matthew’s gospel is very challenging. Most of us know – or at least know of – the Beatitudes in which Jesus tells of the happiness (blessedness) of those who practice and/or endure justice and meekness and long-suffering, etc.(MT 5:38-42). The chapter doesn’t stop there, however. As Jesus lays out a new way of living – the fulfillment and next step in the evolution of the Mosaic Law, perhaps, he speaks of letting our light shine for the good of the world and then there is that most uncomfortable teaching that goes beyond anything his listeners could have expected. (MT 5:38-42) “You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one to him as well.”

Interestingly, what caught my eye this morning when I first opened the USCCB (Catholic bishops) website was the topic of capital punishment. It is one of the tenets of Catholicism that I applaud wholeheartedly. This was the explanatory paragraph that I read:

The dignity of human life must never be taken away, even in the case of someone who has done great evil. Modern society has the means of protecting itself, without definitively denying criminals the chance to reform. (Pope Saint John Paul II, Evangelium Vitae, 1995)

As we watch the frequent news reports of horrific violence in our country and around the world, these are hard sayings to accept. Reacting to violence with violence, however, is never a solution. I feel led today to examine my own heart, seeking to root out any vestiges of violence – bursts of anger and even thoughts of “tit-for-tat” – that might add to the negative energy in the world. Offering what I find as an antidote to my own failures in conscious loving might become my strength when the next challenge to my ego comes along. I’m reminded of Holly Near’s song lyrics from long ago that asked, “Can we be like drops of water falling on the stone, splashing, breaking, dispersing in air, weaker than the stone by far but be aware that, as time goes by, the rock will wear away.”

May it be so in us!

 

 

 

 

 

The Constancy of Change

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change, charity, hungry, injustice, Peace, poor, Pope Francis, reform, same, St. Basil, The Sophia Center for Spirituality

One of my favorite axioms from my “first life” as a high school French teacher is what in English is translated as: The more things change, the more they stay the same. I saw that quote as I was reading the biography of St. Basil the Great, generally considered to be the father of Eastern monasticism as well as a Doctor of the Church. Living early in the Christian era (329-379), he was known for both his theological brilliance and his care for the poor and downtrodden. It was in the commentary that the above quote appears, pointing up the work of Basil in dealing with the same problems of the Church today, such as “the need for reform, organization, fighting for the poor, maintaining balance and peace in misunderstanding.” It all reminded me of Pope Francis who continues to surprise the world with his statements and actions toward the same goals. I could hear Francis at his most urgent, uttering the words of Basil that concluded the commentary – words worthy of our reflection today.

The bread which you do not use is the bread of the hungry; the garment hanging in your wardrobe is the garment of him who is naked; the shoes that you do not wear are the shoes of the one who is barefoot; the money that you keep locked away is the money of the poor; the acts of charity that you do not perform are so many injustices that you commit.