Looking for Light

Tags

blindness, Bridge of Spies, children of light, Cold War, enemy, Ephesians, goodness, James Donovan, no one is perfect, prodigal son, relationship, righteousness, Russian spy, search for truth, St. Paul, The Sophia Center for Spirituality, truth

Again this Sunday there are two sets of lectionary readings from which to choose a theme, depending on whether a parish has catechumens or candidates who are being initiated into the Roman Catholic faith. Both gospel texts are good stories – one the Prodigal Son parable and the other about the man born blind where everyone is concerned to find out whose sin caused the blindness. Even the Hebrew Scripture weighs in with the story of how David was chosen as king. Looking at all of this I can only conclude – as I often do – that it’s all about relationship and the search for truth. Oh, yes, and the fact that nobody is perfect.

Last evening we watched the movie, Bridge of Spies at home. A true story about an incident in the Cold War, it was quite engaging in many ways but especially as an indicator of the integrity of attorney James Donovan, chosen to defend a Russian spy. Everyone expected the trial and the spy’s execution to be a “slam-dunk” but Donovan was having none of that. I won’t go further with the plot but would recommend the movie and make one more comment that I see as reflective both of today’s text from the letter to the Ephesians and the theme of relationship mentioned above.

Paul exhorts his listeners to live as children of light, for light produces every kind of goodness and righteousness and truth. Throughout the movie Donovan treated the spy as a human being worthy of respect simply for the fact that he was a human being. Shining a different light on the word “enemy” by coming to know the man – even though he was admittedly guilty of being a spy – calls me to be careful of vilifying an entire population because of the actions of a government or a group of people. This is not as simple as I make it seem, especially when we are seriously threatened as we were by the Soviet Union (and they by us) in 1962. Paul calls us, however, to try to learn what is pleasing to the Lord. Take no part in the fruitless works of darkness. In doing so, we may find  relationship in places we could not imagine and outcomes better than we  ever thought possible – even as we still admit that no one is perfect!

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

In and Out

Tags

humility, Jesus, Luke, motivations of the heart, openness, parable, Pharisees, prodigal son, Scribes, sinners, The Sophia Center for Spirituality, welcoming

I know the parable of the Prodigal Son; I have read and pondered many different interpretations of that familiar story (LK 15:1-31). This morning when I saw it in the day’s readings, however, I found myself asking why Jesus told this story in the first place. The first sentence answered my question. Tax collectors and sinners were all drawing near to listen to Jesus,, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.”

This sentence makes me smile for the sound of immaturity coming from the very people who were supposed to be leaders in the community and who were obviously thinking that they were the ones on whom Jesus should be showering his attention. More importantly their question makes me wonder how the “in crowd” (Scribes and Pharisees) or Luke, for that matter, knew who the sinners were. I presume they were judging on the rules set down in Torah, but what about the inner laws, the deeper intentions and motivations of the heart? Can we really know these depths of another person unless they, themselves, reveal them to us? What are our own faults and addictions that are known only to ourselves – or perhaps not even to ourselves? Better not to judge what we cannot be sure of – or even what we think we know perfectly well. “The sinners” as well as those outcast tax collectors were most likely drawn to Jesus because of his welcoming demeanor and openness to them. A little humility might have helped the Scribes and Pharisees join the crowd and find the richness therein.

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Who’s the Prodigal?

Tags

heal, joy, kind, Lord, merciful, mercy, parable, pardon, prodigal son, Psalm 103, responsibility, selfishness, The Sophia Center for Spirituality

Today’s gospel is one of the most familiar of the Christian Scriptures. Named the  parable of the Prodigal Son it has, over the past few decades, been the subject of much study and deeper interpretation. For instance, one of the more memorable moments for me on the subject was that in conversation about the older son a friend said, “All along the father was thinking that he stayed out of love, but in the end it seemed that his real, deep-down motivation was duty or obligation – which saddened and shocked the father when it became obvious.” That has given me a lot to think about from time to time. More recently I have heard the parable called “The Prodigal Father” and, after considerable confusion, I decided to look up the definition of “prodigal” to try to settle my mind and the interpretation. What I found was two basic definitions.

1. Wasteful, extravagant, spendthrift, reckless, imprudent…

2. Generous, lavish, liberal, unstinting, unsparing…

I find it interesting that the two are closely related and that it is possible that the father’s prodigality with his sons was the basis for the younger son’s action with only a tip of the scales toward selfishness and a lack of a sense of responsibility – or youthful immaturity – that turned the whole thing bad. I think of that as I read Psalm 103 this morning. The refrain sings, “The Lord is kind and merciful” – something that must’ve spurred the son to return to such a father. Continuing the analogy, the verse holds out hope and describes what actually happened when the son came home. Bless the Lord, O my soul, and forget not all his benefits. He pardons all your iniquities and heals all your ills. He redeems your life from destruction, he crowns you with kindness and compassion. The son was ready to throw himself on his father’s good nature, aware that he would at least be treated with a measure of mercy. Clearly, the father’s joy at his return was unexpected. It would be a wonderful thing if we could remember that moment as well as the words of the psalm when we are asking God for forgiveness.

There is one more thing, however, that the psalm teaches and that I was alluding to when I mentioned youthful immaturity and a sense of responsibility.  There is an imperative that precedes the listing of the ways in which we are forgiven – something we must remember. We must be willing to recognize God’s goodness to us and not forget God’s faithfulness. God is always there to forgive our imprudent or reckless behavior but a “thank you” is always in order for the generous, lavish “welcome home” that we are given.