Seek!

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Acts of the Apostles, Isaiah, presence of God, seek the Lord, St. Paul, The Sophia Center for Spirituality

The first line of the first reading in today’s lectionary texts (IS 55:6) begins with a very active imperative: “Seek the Lord while he may be found!” It’s as if the train is coming and we might miss it if we don’t hurry. Perhaps for you it may be reminiscent of the childhood game “Hide and Seek.” Looking everywhere to find our hidden playmates could sometimes take eons of time – but we rarely gave up and always celebrated the find! Are we willing to spend that kind of time and effort to recognize the presence of God today?.

Roc O’Connor of the Saint Louis Jesuits created a song with the perfect sense of urgency for this Scripture reading. Both the music and the vocals stir us and motivate us to “Seek the Lord while he may be found! Call to him while he is still near!” When I listen to that song I always feel compelled to sing, or drum with my hands on my knees for effect or get up and run out of the room searching…(Sorry…It’s a really good song!)

The ironic thing is that we don’t need to do any of those things once we realize as St. Paul did that “God is not far from any one of us. For in him we live and move and have our being.” (ACTS 17:28) All we need to do is quiet down and listen, or look around and see. God is waiting, wanting to be found.

Memorial Day Weekend

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an instrument of praise, celebrate life, creation speaks, defend, Lynn Bauman, Memorial Day, praise, presence of God, psalm 67, The Sophia Center for Spirituality

We sit today in the middle of what is celebrated during this weekend as the beginning of the summer season (although the calendar announces that late in June). Memorial Day weekend sees us stretching back to remember those brave people who have defended our nation in times of war and who have served throughout our history in all manner of capacities to preserve our freedom. By extension, we celebrate life: family, friends, colleagues – with picnics, baseball games in parks, laughter and prayer for peace in gathered communities of faith. At this hour we live in hope of weather that supports our plans, but in reality that doesn’t matter much; it is our presence together that creates the success of the day.

Psalm 67, the lectionary offering for today, can be considered, writes one commentator, as an international hymn of praise. Lynn Bauman says that our task as contemporary creatures is not simply to pray for ourselves, or narrowly for those around us who are dear to us, but to give voice for the whole earth. This is what it means to become “an instrument of praise” through which the whole creation speaks. Imagine yourself as creation’s voice, as an instrument through which those without voice can enter with praise the presence of God. Ancient Songs Sung Anew, p.166)

May the blessings of this weekend be great and may our gratitude mend division so that true peace may find a home in our hearts!

Weather Report

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Ancient Songs Sung Anew, Lynn Bauman, pray, presence of God, psalm 67, The Sophia Center for Spirituality, vision, voiceless

This spring has been unusually cold and rainy. Today promises to be the only day this week with no rain but predictions also say we may be wet again by 6:00 this evening. Before I start to moan and groan about it I need to pay attention to Psalm 67 which today reminds me to look farther and deeper than my own back yard. As Lynn Bauman suggests, Our task as contemporary creatures is not simply to pray for ourselves, or narrowly for those around us who are dear to us, but to give voice for the whole earth…Imagine yourself as creation’s voice, as an instrument through which those without a voice can enter with praise the presence of God.

He is speaking, of course, about more than the weather although in some places the loss occasioned by that one element in the world has lately been monumental. He goes on to offer a challenge to us that carries us beyond the borders of our own lives and our own times to a larger vision. Listen:

Reflect upon your vision of the future for the world. There is often a wide gap between the the vision of beauty held out for the world and the experience of pain and ugliness we find within it. Those who pray hold these two regions together and will not let them fall apart.

As you pray this prayer (Psalm 67) imagine yourself praying for the voiceless creatures of earth, and for those human beings who have lost hope that such a future might even exist. (Ancient Songs Sung Anew, p. 166)

Inter-abiding

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Emmanuel, God, good, grace, Jesus, joy, letting go, O Antiphons, presence of God, seek love, soul, The Sophia Center for Spirituality, true self

Today we are on the edge of the greatest Christian mystery: God becoming one with us in human form in order that we may abide in God in a way beyond our capacity to comprehend with our “ordinary mind.” We can only approximate the reality if we try to think ourselves into it. We need to be willing to “go to the lengths of God,” as Christopher Fry has said, letting go of the mind to a place of soul that is reached only as gift. The paradox is that we cannot get there by striving but we must continue to seek in love for love. Moreover, each of us must make this journey to our true self (where God lives) as ourself. Ultimately, no one can tell us who God is at the deepest level of knowing. That is a secret held only in the depths of the heart, a gift of grace. We can only open our heart – in our own words, with our own gesture – to this most welcome guest.

O Emmanuel, God with us, come now and abide in us that we may abide in you for the good of the world and the joy of knowing that you love us each as a precious and unrepeatable presence in you.

Rev. Thomas Keating

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A Sleep of Prisoners, Bartimaeus, breathing, centering prayer, Christopher Fry, Father Thomas Keating, Jesus, letting go, Mark, prayer, presence of God, rest in peace, see, The Sophia Center for Spirituality

I just read the gospel story of the blind man, Bartimaeus. (MK 10: 46-52). My favorite line has Bartimaeus answering the question Jesus had put to him when he called out for attention. Actually both lines of the exchange are crucial. Jesus asks, “What do you want me to do for you?” to which Bartimaeus answers, “Master, I want to see.” Upon reflection one might ask why Jesus needed to pose that question as it must have been obvious that the man was blind. It certainly wasn’t a trivial request. The fact that Jesus asked it, however, might move us to consider some deeper content in our own prayer.

Does our prayer sound like a Christmas list sometimes, asking God to fix things in our lives so that we will be more comfortable than we are? Surely we are called to ask for help to live good lives and have compassion for others but in these troubled times when events and world conditions are now “soul size” (see A Sleep of Prisoners by Christopher Fry) we must be called to new ways of participating in life.

Father Thomas Keating died on Thursday (10/25) at the age of 95 years. Fr. Thomas is known to many as the father of the Centering Prayer movement and a spiritual giant who personified the best of a life of contemplative prayer. I was privileged to encounter Father Thomas twice in person and found him to be delightfully down-to-earth while also shining like the sun from the inside. His deep practice of prayer was evident in the joy with which he lived and in the deeply wise, carefully chosen words he used to speak of spiritual things. It was clear that his way of prayer was deeper than words, however, and leaned in, always listening, to the heartbeat of God.

Centering prayer is like that, Fr. Thomas would say. It consists of sitting down and “consenting to the presence of God,” returning, when we recognize that we are thinking, to just being in the Presence, letting go of everything else. Just like breathing, this kind of prayer gets patterned into us and becomes an anchor for life. Hundreds of thousands of people the world over practice this form of prayer each day and are united now in feelings of happiness and sadness at the same time: sadness to have lost the physical presence of Father Thomas in this realm but, oh so happy to think of his joyful passage into the next! May he truly rest in peace!

 

 

 

 

 

 

 

Clare of Assisi

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contemplation, humility, light, love, poverty, presence of God, St. Clare, St. Francis of Assisi, The Sophia Center for Spirituality, vision

St. Clare of Assisi, whom we celebrate today, was a great example of the adage “Behind every good man, there is a good woman.” While he did not see her often, St. Francis counted on her holiness and wisdom to shore up his determination in times of doubt and difficulty. Clare was a clear mirror of the presence of God for Francis and for those women who followed her to the convent of San Damiano, and he was the same for her. She was a woman of great strength and perseverance who believed that she was the one who knew best what should be written in a rule for women in a religious order. Although she easily accepted the rule that Francis has written in the early days, after the death of Francis she continued for 27 years to submit a revised rule to bishops and popes until she finally received and signed a constitutional document of her own two days before her death on August 11, 1253.

Living in the freedom of poverty and the humility of a cloistered community, motivated by love alone, Clare wrote to a younger woman to encourage her in her living of religious life:

Happy, indeed is she to whom it is given to share the sacred banquet, to cling with all her heart to Him Whose beauty all the heavenly hosts admire unceasingly, Whose love inflames our love, Whose contemplation is our refreshment, Whose graciousness is our joy, Whose gentleness fills us to overflowing, Whose remembrance brings a gentle light, Whose fragrance will revive the dead, Whose glorious vision will be the happiness – of all the citizens of the Heavenly Jerusalem.

Praise be to God for this wonderful woman!

 

 

 

 

 

 

Contemplation in Action

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aquired contemplation, Christian, life, Order of Preachers, prayer, presence of God, st. dominic, study, The Sophia Center for Spirituality

Today Christians celebrate the feast of St. Dominic, the founder of the Order of Preachers, commonly known as the Dominicans. Dominic, born toward the end of the 12th century, was trained in the arts and theology and expected to spend his priestly life as a contemplative monk. That all changed when he took a trip to France to accompany his bishop. There he encountered the Albigensian heresy and began with a small group of companions to preach the gospel that was in direct contrast to the heretical teachings of the Albigensians. He and his fellow preachers gradually became a community, thus in 1215 becoming known as the religious Order of Preachers.

The website franciscanmedia.com says the following as a summary of the way “ordinary Christians” ought to live. “Dominic’s ideal, and that of his Order, was to organically link a life with God, study, and prayer in all forms, with a ministry of salvation to people by the word of God. The effective combining of contemplation and activity is the vocation of truck driver Smith as well as theologian Aquinas. Acquired contemplation is the tranquil abiding in the presence of God, and is an integral part of any full human life. It must be the wellspring of all Christian activity.”

Christians today are finding the same truth essential as they search for deeper connection with their faith. While Church practice is still central to their lives, more is seen as a necessary component and can take the form of Scripture study groups, soup kitchen and other volunteer service organizations – anything that connects God to their everyday existence and to the greater unity of the world.

My prayer today will include reflection on how, where and when I am the presence of God and God’s word to those I meet each day. Won’t you join me?

 

 

 

 

 

A Teachable Moment

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Benedictine, Christ, Christian, crucifix, fullness of life, joy, Jubilee, overcome, presence of God, Roman Catholic Church, sign, spiritual journey, St. Boniface, Teilhard de Chardin, The Sophia Center for Spirituality, the way of the cross, weight of the cross

I keep trying to ignore my first thought for today’s post. It comes from the reflection I just read on the life of St. Boniface whose feast the Roman Catholic Church celebrates today. Boniface was an English Benedictine monk who gave up being elected abbot to devote his life to the conversion of the Germanic tribes in the 8th century. It was not an easy task, http://www.franciscanmedia.org reports. I had determined to abandon that topic for something more upbeat or light-hearted when I read the line of the commentary following the biographical information. It said: “Boniface bears out the Christian rule: to follow Christ is to follow the way of the cross.”

While I would not dispute the teaching that suffering is part of life and that Jesus is a model of how to accept and bear one’s suffering as a transformational practice, I take issue with the inference in the above statement that the cross is the entire or desired way of life for the Christian. The often quoted line of Teilhard de Chardin provides a needed balance for me. “Joy,” he said, ” is the most infallible sign of the presence of God.”

So why am I still talking about this? As it happens, I had an experience two days ago that moved me to a deeper place. It’s one of those analogies that seems far-fetched and maybe irreverent, but it helps me so I beg the indulgence of those who do not see it so.

On Saturday I participated in a very joyous Eucharistic liturgy for the family and friends of one of my “jubilee companions.” There are only five of us who entered the convent together 50 years ago so we plan to be present, if possible, at each of these individual celebrations. My participation in this event included the task of carrying the cross in the entrance procession at the beginning of the liturgy. I had never before performed that particular task at our Motherhouse and was surprised at the weight of the heavy metal, 5-foot crucifix when I lifted it. To hold it high processing down the very long aisle to the altar was no small task. At the same time we were singing joyfully: Let us bring the gifts that differ and in splendid varied ways, sing a new Church into being, one in faith and love and praise.

What struck me in that moment was very symbolic (perhaps only to me). Feeling the weight of the cross at the same time as the joy of such a communal gathering was a powerful image of possibility in the Christian life. Although our lives can be fraught with difficulty at times, we needn’t be overcome. The joy that comes from the spiritual journey in community, modeled in the life of Christ with his companions and the Spirit that remains with us, can and must enliven faith and engage our hearts in love. These realities are not separate but constitute a unified whole that is, in fact, the way to the fullness of life.

Epiphany

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Christ Child, discovery, Emmanuel, epiphany, essential nature, gifts, intuitive, light, Magi, manifestation, Matthew, message, perception, presence of God, The Sophia Center for Spirituality

“What gift will you bring to the Christ Child?” we were always asked in Catholic school when we were young. Our answers were all about ways in which we could be “good boys and girls” – behaviors that would make the Christ Child smile and our parents happy. There was certainly a devotional value to that practice, a teachable moment that gave us a sweet and kind image of God “in flesh” to whom we could easily relate. Of course there was still the hope that we might get the gifts for which we were so longing, usually in those days rather simple and less expensive gifts than what is “expected” in today’s society.

The story of the gifts brought by the Magi from far away lands perhaps factored in to the consideration of what our gifts to the Baby Jesus would be. We needed to give him our best. Reading the gospel this morning for this feast of Epiphany (MT 2:1-12) brought back those memories as well as songs about the little drummer boy (with his drumming) and the shepherd boy (with his lamb). Importantly, in the end, the child who had nothing to give determined to give Jesus his heart.

The dictionary meaning of the word epiphany is a usually sudden manifestation or perception of the essential nature or meaning of something, an intuitive grasp of reality through something (as an event) usually simple and striking, or an illuminating discovery, realization or disclosure: a revealing scene or moment. We think of the Magi’s search for and meeting with God-come-to-earth as indicative of the world-wide importance of the Incarnation. Their recognition of Emmanuel (God-with-us) was intuitive and clear.

It is for us in our day, I believe, to recognize the presence of God – however we perceive this presence – and to spread the message of that presence in deeper and broader ways. May each of us be open to on-going epiphanies in our lives so that we move toward the light that we are seeking and share that light with the world.

One Thing Only

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dwell in the house of the Lord, gratitude, music, presence of God, psalm 27, The Sophia Center for Spirituality

Many composers of religious hymns use the psalms as their inspiration and lyrics. This morning I am taken back to my novitiate days as I read a verse from Psalm 27 that exclaims: One thing I ask of the Lord; this I seek: to dwell in the house of the Lord all the days of my life.. (vs. 4) I can feel the fervor engendered by the song, written by one of the Sisters, whose refrain was just those words. Were it not 6:00AM, I might have to burst into song right now, so impressed still on my heart is the message and the hope of that desire. And as I began to write, another version just as engaging, came to mind. Written in the 1970s by one of the St. Louis Jesuits, five marvelous musicians, the sentiment is embellished a bit and made more urgent as they sing: One thing I ask; this alone I seek: to dwell in the house of the Lord all my days, for one day within Your temple heals every day alone. O Lord, bring me to your dwelling!

By their rendition of the psalm I am reminded not only of the necessity of seeking the presence of God in whatever the circumstances of my day, but also to be aware that my progress on this road to God is a mutual seeking. I trust that God wants me as much as I want God (probably more!) so asking God to get me there is a very good idea! So I greet this day with gratitude for these melodies in my heart and a determination to sing all day long.