Consider This

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Dorothy Day, humility, Joan Chittister, judge, love, Luke, Pharisee, The Sophia Center for Spirituality

Here’s a thought for the day that I think follows from yesterday’s word of humility (Ego sum pauper) as well as the gospel for today about the Pharisee and the tax collector (LK 18:9-14). Joan Chittister says, The harshness with which we judge the other will some day be the measure by which we ourselves are judged. “I really only love God,” Dorothy Day writes, “as much as I love the person I love the least.”

We Are All One: Reflections on Unity, Community and Commitment to Each Other, p.62

Forgiveness of Sin

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cries of freedom, distress, forgive, forgiveness, Jesus, King David, Nathan, Pharisee, Pope Francis, psalm 32, Samuel, shelter, sinfulness, sinner, The Sophia Center for Spirituality, your sins are forgiven

When we think of King David, it is natural to focus on his greatness, his love of God and his importance in the history of the Hebrew people, even though we know his failings. Today, however, we hear the prophet Nathan speaking for God, recounting all the favors God has done for David and then listing all of David’s egregious transgressions (2 SM 12: 7-13). Most stunning is the question: “Why have you rejected the Lord and done evil in his sight?” If David had been ignoring the seriousness of his sins or trying to rationalize his actions, that question must have shocked him into recognition of the depth of his sinfulness, because immediately he responded to Nathan, “I have sinned against the Lord.” His deep remorse is difficult to grasp from that simple sentence, but God knew his heart. Nathan answered for God saying, “The Lord on his part has forgiven your sin; you shall not die.”

In the gospel, it is Jesus who points out the sinful behavior of Simon the Pharisee who has invited him to dinner (LK 7:36 – 8:3). When a woman known to be a sinner approached Jesus, weeping and anointing his feet with ointment, Simon judged not only her but also the legitimacy of Jesus as prophet because he should not be allowing the touch of such a woman. When Jesus points out Simon’s lack of hospitality to him and compares it to how generous the woman has been with her love, everyone at the table is surprised when he then says, “Your sins are forgiven.” Again we have a simple sentence that holds so much meaning! Her life was undoubtedly changed forever.

Pope Francis surprised the world some time ago by declaring that he is a sinner; he knows and admits that this is a fact of his life. In a way, it seems, the Pope’s declaration has opened a way for all of us to admit the same. God’s forgiveness of David was immediate because, in spite of his sin, David loved God intensely. Jesus saw that same love in the woman who bathed his feet with her tears and welcomed her because of that love. We suffer in our sins because we cannot accept the possibility of God’s forgiveness and the reality that God is just waiting to hear us say, “Please forgive me.”

Psalm 32 proclaims that if we acknowledge our sin it will be taken away. As a result, the psalmist sings to God: You are my shelter; from distress you will preserve me; with glad cries of freedom you will ring me round. And what could be better than that! So let us run to God’s heart and feel the words we long to hear: “My Beloved, your sins are forgiven!”

Sabbath

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Catholic Church, heal, keep holy the Sabbath day, Luke, Pharisee, Sabbath, servile work, teachable moment, the law of God, The Sophia Center for Spirituality, unnecessary

When I was a child, one of the laws of the Catholic Church was: “No unnecessary servile work on Sunday.” That meant that the laundry, ironing and cleaning house had to be done on Saturday in order that we might turn our minds to thoughts of God and church attendance on Sunday. We never forgot the adjective unnecessary, however, because it was clear that sometimes emergencies arose and something needful superseded the law. When I entered the convent, silence was the highest law of the night. We didn’t talk much anyway, but at 9:00 PM strict silence began and at 10:00 it became “Grand Silence.” The only cause for breaking the silence after that was a dire need of someone for help – serious illness or accident in the night. Even then, as novices, it took courage to break the silence, so well was “the law” drilled into us and so fervently did we wish to be obedient to God.

This morning’s gospel tells of Jesus having dinner at the house of a leading Pharisee (often a “teachable moment” for the others in attendance). It couldn’t have been a comfortable meal for him because, as Luke says (LK 14:1-6), “the people there were observing him carefully.” It was the Sabbath and the Mosaic Law was clear about Sabbath practice. There was a man there who suffered from “dropsy”  (edema, probably from heart disease) and Jesus, knowing the crowd was just waiting for a chance to catch him breaking the law, gave them an opportunity to accuse him before he did anything. He asked them (in some translations the lawyers among them), “Is it lawful to cure on the Sabbath or not?” When no one spoke up he healed the man and dismissed him. Knowing that the story of his actions would probably reach the whole town by morning, he asked them a further question. “Who among you,” he said, “if your son or ox falls into a cistern, would not immediately pull him out on the Sabbath day?” The gospel says that “they were unable to answer his question.”

There are lots of applications of this gospel. The point is, of course, that the law of God, which in its most basic form is all about love, is the highest law and everything else is subordinate to that. Extreme behavior in either direction of total disregard or rigid following does not work for those who live in “God’s house.” We see in our country today both extremes when it comes to Sabbath practice. The question for me today is about how I remember God – not only one day a week, to be sure. It is good, however, to set aside one day of the week (not necessarily the traditional Sabbath, especially if we work for our livelihood on that day) or to create another way to focus our attention on God and the things of God, to reflect on our relationship and give thanks for the blessings and the challenges of our lives that bring God clearly into focus for us. How do you spend your Sabbath? How do I?

Tell It Like It Is

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God's love, Hosea, Lent, Pharisee, return to the Lord, The Sophia Center for Spirituality

My absence yesterday was due to a surprise intestinal bug, which is, hopefully, on its way out enough for me to put a few thoughts together.

The theme in each of today’s readings, as I see it, is about the familiar Lenten call to “return to the Lord” and counsels humility and honesty as the attitude necessary to accomplish reconciliation. The words of the psalm refrain encourage us that God’s stance regarding our return is: “It is mercy I desire, not sacrifice.” Why would we hesitate to approach this God? As a matter of fact, the prophet Hosea reminds us that it is God who comes to us, longing for us, more than we can imagine. “Let us know, Hosea says, let us strive to know the Lord; as certain as the dawn is his coming, and his judgment shines forth like the light of day! He will come to us like the rain, like spring rain that waters the earth.” Having the confidence that God is always on our side can allow us to approach God, having made an honest assessment of our lives and with a humility that is willing and unafraid to speak the truth to the God of love and understanding. That is the message of the gospel this morning – the familiar story of the Pharisee and the tax collector. We have probably all encountered people like the Pharisee who spends time thanking God that he is “not like the rest of humanity.” That arrogance is always off-putting. We hear only one simple sentence from the tax collector: “O God, be merciful to me a sinner.” That’s all that is necessary.

A footnote: Many of us grew up interiorizing the notion that we needed to be perfect in order to garner God’s approval, God’s love. One of the best analogies I have found about this is the definition of sin as “missing the mark.” It speaks of the necessity of practice before one is able to hit the bull’s eye; no one expects that this will be the outcome of a first attempt – or of many attempts. It’s the same with us in our living. No matter our intention to “get it right the first time” we most often fail along the way. We need to remember that God is cheering us on from the sidelines and waiting for us to be content with our missteps as long as we keep trying. And God’s mercy, that fierce love that God holds for us, washes over us like rain as soon as we are willing to stand before this God in humility and truth.