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Amalek, Hebrews, Joshua, judgment, Moses, patience, Paul, perseverance, prayer, psalm 121, The Sophia Center for Spirituality, Timothy
The lectionary readings for this 29th Sunday in Ordinary Time seem like a chain whose links build a good argument for “stick-to-itiveness” (Can that really be a word?!)
First we have Moses and the Israelites in a battle with Amalek which seems rather outrageous. Moses is up at the top of a hill watching the battle led by Joshua. His staff in hand, Moses watches and directs the fight. (Here’s the part that seems rather strange.) “As long as Moses kept his hands raised up, Israel had the better of the fight but when he grew tired Amalek got the advantage.” Happily, Moses had a rock to sit on when his legs got tired and two men to hold up his arms when his arms were giving out, so Israel won the fight. (Perseverance with a little help: yes?)
Next we have Psalm 121 (1-8) with all kinds of encouragement about how “our help is from the Lord,” followed by Paul’s challenge to Timothy (TM 4: 1-2) to “be persistent whether it is convenient or inconvenient,” advising him specifically to “convince, reprimand and encourage through all patience and teaching.” (That last part — patience and teaching — seems to me the most likely to be effective.)
Finally we have the story of the unjust judge who rendered a decision in favor of the woman whose presence and bothering would not let him rest. His reasoning is weak but the point of the woman’s perseverance is made and drives home the point of all the elements in the chain. Moreover, it seems to me that it all can be summed up by the verse before the gospel that assures us: “The word of God is living and active, discerning reflections and thoughts of the heart.” (HEB 4:12)
Yesterday I spent an uncommon amount of time (for me) on YouTube. I watched the eulogies of Barack Obama, Meghan McCain and George W. Bush during the funeral of Senator John McCain. All were quite different, as are the individuals themselves, but at a moment during the speech of former President Bush I was struck by a rising sensation that I can only express as “love of country.” It was clear to me that in moments of great import, small things no longer have any place. I have known this often in the past year during weather disasters and mass shootings, but this was in some way different. It struck at the heart of how we as Americans are able, perhaps, to agree in times of great division because we recognize what is important at the center of everything. We do not need to be perfect in order to be together; we just need to be willing. We have not reached 100% participation in this truth but yesterday allowed me a glimpse of possibility that has been sorely lacking for us as a country lately.
Sometimes it can be very comforting to read the letters of Paul in the Scriptures, like today when he speaks about his ego getting the best of him. When that happens, he notes that there’s always something that reminds him of his fallible nature. When he begs God to make him better (Sound familiar??) God’s response is amazingly reassuring and loving. We would do well to believe God says the same to us. Listen and see if you can rest in both parts of the answer.
As is often the case, I woke up today with song lyrics in my head. This time it was a familiar text from Paul’s letter to the Corinthians, chosen by countless people for a wedding reading. You know it too, I’ll wager. Love is patient, love is kind, love is ready to forgive, sings Jeannie Cotter with David Haas ready to jump in as the lyrics veer off a bit from Paul. The last line of the chorus summarizes the message beautifully, however, when both sing that in love we choose to live. 
I’ve just spent a bit of time reading internet information about the Greek word kenosis. After plowing through much theological language seeking something different – since I know I have written about this before – I decided ( at the risk of repeating myself) just to say a few words about the concept as it appears in Paul’s letter to the Philippians (ch. 2:6-11) and as I have come to appreciate it in my life.
Today’s lectionary readings seem to point out two basic attitudes to life. I often smile when I read the text from 2 Corinthians (4:7-15) where Paul reminds me of the play when the “Unsinkable Molly Brown” sings (as the Titanic is sinking), “I ain’t down yet!” Paul says, “We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted but not abandoned, struck down, but not destroyed…” He is so full of zeal for the mission of Jesus that nothing can stop him. I am always amazed when I read of his travels in The Acts of the Apostles, knowing that a trip in his day has absolutely no comparison to mine. What took Paul months on the sea or overland might cost me a few hours on a plane. Paul’s attitude was that of a consummate optimist; he was willing to suffer anything for what he knew of Christ and wanted to share.
We all come to faith – and almost anything in life – in different ways. For some faith is a stumbling toward God that is motivated by internal promptings and inexplicable knowing. For others the path is immediately clear and grasped in a fullness that is never let go. Some of us inherit our religion from our family line and others try on different denominations and/or practices to see what fits.
Today Christians celebrate the feast of the Ascension, remembering the day when Christ left the earth after commissioning his apostles to “go into the whole world and tell the good news.” The gospels vary in their descriptions of the event and the book following these accounts, the Acts of the Apostles, opens with its own variation of the fact that “he was lifted up” and disappeared from their sight. It’s one of those events that I think “you had to be there” because it seems like something that has to be seen to be believed. Yet, for over 2,000 years, people the world over have heard and believed and followed the instructions that Jesus gave at that time. That is, perhaps, the best testimony to the truth of what Jesus was all about here on earth – the fact that those he commissioned did what he asked so effectively that the message has endured through all this time.
Paul was certainly waxing poetic to the people of Athens in today’s text, my favorite from the Acts of the Apostles (17:15, 22-18:1). He actually sounds like the psalmist, proclaiming that the God who made the world and all that is in it, the Lord of heaven and earth…gives to everyone life and breath and everything. This God, Paul says, fixed the ordered seasons and the boundaries of their regions, so that people might seek God, even perhaps grope for and find God, though indeed God is not far from any one of us. In God we live and move and have our being.
The Scriptural texts for this morning tell good stories. I especially always like hearing how David became king. What a surprise for his family! When Samuel came to speak to Jesse and asked to meet his sons, (1 Sm 16) nobody even gave a thought to David, the youngest, who was probably happy living in obscurity, spending his days with the sheep of his father’s fields. And this time when Jesus cured a blind person it wasn’t because the man was crying out asking Jesus for healing, as in the similar gospel stories, but rather just because of a question from the disciples about why the man was blind in the first place. (Jn 9). What got me thinking, however, was the reading in the middle (Eph 5:8-14) that begins with a startling teaser if we don’t read it quickly. At least in my translation we might think it reads: Brothers and sisters, you were once IN darkness but now you are IN light in the Lord…but there are no prepositions preceding the words darkness and light! What Paul seems to be saying is that our identity was darkness and living in God changes our very existence into light.
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