Exult!

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blessed, Exsultet, from darkness into light, from death to life, Great Vigil of Easter, joy, paschal mystery, possibility, ritual, The Sophia Center for Spirituality, transformation

The liturgical service on the evening of the Great Vigil of Easter is a masterpiece of ritual wherein we celebrate not only the historical event of Christ’s resurrection but, for those joined to Christ in faith, the possibility of our own transformation as well. The most obvious theme of the liturgy is from darkness into light (death to life) symbolized by a dark church transformed by the passing of the light to all participants from the new fire and celebrated in the chanting of the magnificent hymn called the Exsultet by the presider. I was struck last night by two phrases from that wonderful text that could in its entirety provide a lifetime of reflection. Both lines spoke of essential connection, the first being: Let this holy building shake with joy, filled with the mighty voices of the peoples! Although the response to that imperative was clearly present in the gusto of the congregation last night, the plural of the word “peoples” was not a misprint. The text was calling us to recognize our unity with all nations of the world who were singing Christ from death to life with unbridled joy! And in the joy of that recognition was also the call for us to perceive that on this truly blessed night…things of heaven were joined with those of earth and divine to the human!

Although the Paschal Mystery is still a mystery, inscrutable to the human mind, there are moments in life when we know that something has changed for us, in us. I can only hope that on this beautiful, fragile planet of ours, people of faith will come to perceive possibility in this union of spirit and cause, in time and with attention, the transformation that will truly light up the world.

 

 

 

 

 

 

 

Deafening Silence

Tags

body of Christ, Garden of Gethsemane, Great Vigil of Easter, inner stillness, Jesus, Last Supper, Lenten journey, pain, paschal mystery, silence, The Sophia Center for Spirituality, victims, violence

Last night I experienced what I have heard and said and sung for at least all of my adult life: We are the body of Christ. I entered a church already full of a great diversity of ages, nationalities and, thankfully, even races (although still in this valley we are in the majority Caucasian) where I could sense that nobody was there out of duty. We all came to enter into the Paschal Mystery that began with the “Last Supper” of Jesus with his disciples and will lead us through his death and burial into resurrection over these next three days. In welcoming all to the service, the music director instructed visitors that this was a place where everyone participated in both prayer and song – regardless of musical ability. And participate we did – from oldest to youngest – and I was struck by the ease with which everyone carried out their assigned duties. Especially notable were the children who served as acolytes and gave special assistance during the foot-washing and incensing both during the Eucharist and the procession to Gethsemane that followed. I was drawn along on the wave of devotion and feeling of family that is normative in that community and moved by the pastor’s comment during his homily that he was proud to serve at Our Lady of Good Counsel Church because it was such a caring and engaged community. It was obvious that the heart of Christ beats strongly there.

All that said, the most important facet of the experience was the quality of silence that followed the last hymn. The commentator, having explained that we were now “on watch” with Jesus at Gethsemane, called us into a silence that will last in the Church through today and until tomorrow evening at the Great Vigil of Easter. It was time, she said, for us to remain or to leave the church in silence. And that is what happened. Apart from footfalls, there was no sound heard in the hour that I remained. The silence was pervasive and profound. Whether people moved to the chapel representing the Garden of Gethsemane or stayed in the darkened church, not a sound was heard.

As I sat in that silence I became aware of an inner stillness that is rare for me. Even during my daily meditation I find my mind either racing or wandering and must keep emptying as soon as I catch the thoughts in order to come back to presence. There was none of that last night. No thought could penetrate that silence. The immensity of what we had shared of an event 2,000 years in the past collided with what had just happened in Belgium this week and there was no way to comprehend or even think about it all. I sat in utter stillness and in that state felt connected while also utterly alone. Upon reflection during my drive home, I sensed that I had touched something of what Jesus knew and felt in the darkness of that garden. This morning it expands to a sense of the immensity of pain that victims of violence and catastrophe around the world are feeling as I write. And it has only just begun…

 

 

 

 

 

 

 

The Balm of Human Kindness

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anointing feet, Bethany, challenges, difficulty, Jesus, John, Lazarus, Martha, Mary, paschal mystery, psalm 27, refuge, strength, The Lord is my light and my salvation, The Sophia Center for Spirituality, walking the path of suffering

After the tumultuous events of what has come to be known to us as Palm Sunday, we learn from the Scriptures that Jesus returned to Bethany to be with his friends, Lazarus and his sisters, Martha and Mary. And why not? Here he was surrounded by care and compassion, expressed in today’s gospel (JN 12:1-11) by Mary anointing his feet with costly perfumed oil. If you have ever had a foot massage, you know how calming it can be and for Jesus it must have also felt like a renewal of strength for the path he was destined to walk. Picturing Jesus this way helps to me to remember that he was fully human and to know the importance of seeing him this way throughout this week if I am to fully participate in the Paschal Mystery, walking with him through his suffering and death – and only then into resurrection.

As my thoughts moved in that direction this morning, I was reminded of three people who are facing difficult challenges this week. Although I am confident that they will each proceed into and through the suffering that lies ahead for them, all three will need to surrender and look to God’s grace as well as support from their friends to remain steadfast in their faith. Considering the trials of these people in my own life whose circumstances differ greatly brings the reality of Christ’s suffering even closer to me. It calls me to consider as well that we are all members of Christ’s body, destined to a unity that endures and is strengthened by our consciousness of and prayer for one another. And so this morning I pray in confidence the words of Psalm 27, quoted here in two different translations. I pray these words for my three sisters in Christ and for all those walking the path of suffering today. For whom will you be praying?

The Lord is my light and my salvation; whom should I fear? The Lord is my life’s refuge; of whom should I be afraid?…I believe that I shall see the bounty of the Lord in the land of the living. Wait for the Lord with courage; be stouthearted and wait for the Lord.

God, you are for me a brilliant light. You are the one restoring me and saving all. You are the strength of life; I rest assured and strong in you. No fears, no shadows near can trouble me.

 

John of the Cross

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asceticism, being of light, Carmelite, light, Mark, mystic, mysticism, paschal mystery, poet, reformer, St. John of the Cross, St. Teresa of Avila, The Sophia Center for Spirituality, theologian, Thomas Merton

The biography of St. John of the Cross reads with more twists and turns than a complex novel. It would be foolish of me to try to capsulize it here. Suffice it for me to say that the play of light and darkness was the constant of his years as I yield to other sources for comment.

Americancatholic.org summarizes his life in the following way: “Whoever wishes to come after me must deny himself, take up his cross and follow me” (MK 8:34b) is the story of John’s life. The Paschal Mystery – through death to life – strongly marks John as reformer, mystic-poet, and theologian priest. Thomas Merton said of John: “Just as we can never separate asceticism from mysticism, so in St. John of the Cross we find darkness and light, suffering and joy, sacrifice and love united together so closely that they seem at times to be identified.” As John himself expressed it: “Never was a fount so clear, undimmed and bright; from it alone I know proceeds all light although ’tis night.”

Only one note would I add to these intimations of the seamlessness of seeming opposites in his life, that being the value of feminine influence, most visibly of St. Teresa of Avila, for his spiritual development and understanding of the unity of all things in God. The contribution to the mystical stream and religious life of Christianity by these two saints is vast, something to celebrate with all Carmelite monks and nuns in the world on this feast of John of the Cross.

Kenosis

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centering prayer, control, crucifixion, emptied, Holy Week, Jesus, judgment, kenosis, Last Supper, letting go, meditation, paschal mystery, Paul, Philippians, prejudice, The Sophia Center for Spirituality

There is a concept in Paul’s letter to the Philippians that describes a path of spirituality that was the way of Jesus (PHIL 2:6-11). The Greek word kenosis means “emptying out” and as a theological principle calls us to empty ourselves of everything in order to be filled with God. In a practical way it means living simply so as not to be distracted by “things” as well as letting go of judgments and prejudices in order to move toward unity with all of creation and ultimately with God. Paul expresses it in the following way: Although he was in the form of God, Jesus did not deem equality with God as something to be grasped at. Rather he emptied himself being born in the likeness of humanity…

Centering prayer is a spiritual practice that has become important in my life as a means of imitation of this kenotic path of Jesus. This meditation practice is a prayer of intention where one sits for a period of time in silence (usually 20-30 minutes). The intention includes the gentle letting go of any thoughts that come during that time, not pushing them away but letting them go in order to return to God’s presence. It is simple but not easy, as our minds are continually in motion. I can attest, however, that over years of such practice there is, in the gesture of letting go of thoughts, a deeper letting go happening where one slowly becomes able to let go of judgments and prejudices and needing control of situations and relationships, etc. It does not mean becoming dispassionate and passive in life but rather more positive and accepting of all manner of experiences. It is, I believe, how Jesus could surrender to all that was asked of him, even to his death. It is how I hope to move toward each challenge that life offers for imitation of Christ. The rituals of the Paschal Mystery that we celebrate this week give us ample evidence of the kenotic actions of Jesus, from the washing of the disciples’ feet at the Last Supper to the Crucifixion – an example and opportunity not to be missed!

Where’s My Reward?

Tags

disciples, Jesus, Mark, paschal mystery, The Sophia Center for Spirituality

In Mark’s gospel this morning (ch 10:28-31) Peter has the first line which sounds a bit startling. Things must’ve been a little disappointing for him to exclaim to Jesus, “We have given up everything and followed you.” Admittedly we have the window of history through which to view this declaration so that it’s normal to think it astonishingly selfish in light of what Jesus eventually “gives up” for Peter and all of us. But to be fair, we need to remember that the disciples had no notion of what was to come. Their experience was only a growing sense that Jesus was the one they had been waiting for who was to restore the kingdom of Israel – and so their expectation was of something very different than what eventually took place. Jesus intimates in his response to Peter’s statement that everyone who gives up possessions or relationships for the sake of the gospel will receive a hundredfold. In his list of what the hundredfold will consist, however, he slips in the word persecutions between lands and eternal life. Whether or not Peter caught the inference, it took the experience of the persecution of Jesus and the entire paschal mystery to truly grasp the purpose for which Jesus had come.

Even with the weight of history on our side, we sometimes fall into expectation of reward for our good deeds. As we approach the season of Lent we might do well to take the advice of Peter’s letter – written much later than the moment captured in today’s gospel – where he advises us to “gird up the loins of your mind, live soberly, and set your hopes completely on the grace to be brought to you at the revelation of Jesus Christ.” (1 Pt 1:10-16)