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acceptance, Brother Curtis Almquist, developmental issues, gratitude, growth, human, humanity, imagination, Jesus, limitations, Messiah, mission, reflection, The Sophia Center for Spirituality, understanding, visualizing
Like many people, I receive a few “thought for the day” quotes in my e-mail each morning. Most often I delete them without too much reflection but occasionally there is something that makes me sit up and take notice. Perhaps because of the Wednesday and Friday gospels this week that focused on the miraculous feeding and healing powers of Jesus, I was led to reflect on his humanity today by Brother Curtis Almquist of the Episcopal Society of St. John the Evangelist in a short post entitled Growth. Here’s what he wrote.
I don’t think Jesus asked to be the Messiah any more than any of us asked for the deck of cards that was handed to us in our birth. But Jesus grew into the acceptance of his humanity, his gifts, his limitations, his mission, and his unfinished business, facing the same developmental issues that we all do in growing up.
Even though in theory I totally buy into Paul’s declaration to the Philippians that Jesus “emptied himself of godliness” and “became like us in all things but sin,” it’s rather stunning to think of Jesus having limitations, let alone “developmental issues.” I must admit, however, to a tiny sensation of relief and gratitude somewhere inside me as I begin to conjecture just what that might mean. I think it will take some time because there are no words that will clarify the sensation. It will take imagination, visualizing Jesus in life situations – in his youth, as a young adult and during his ministry – asking him questions about what he is experiencing in the situations in which he finds himself and then listening for answers.
Trusting that this process is not just a “flight of fancy” but rather a journey into the “imaginal” world may lead to a deepening of understanding and appreciation of Jesus as “fully human.” Why not give it a try?
Three times in the readings for this second Sunday of Advent we hear the call to “Prepare the way of the Lord!” We are accustomed to this directive but I always question how it is that we are preparing. Is the rush to Christmas shopping the way? The thought of gift-giving is certainly part of the thinking about that activity but it has become such a frenzy in our culture that I wonder how many of us stop to think about the genesis of the custom. Here are some questions for us – me included – for today’s reflection about preparing.
The Book of Isaiah is full of prophecies that chronicle events predicted for the life and salvation of the Hebrew people. They are not easily understood without a commentary as Isaiah often uses images like those in today’s lectionary where he says that “a shoot shall sprout from the stump of Jesse…” which is interpreted as a recognition that the Messiah would be descended from royalty (the family of Jesse, father of David). But Isaiah was writing about a time when the fortunes of the house of David would be at their worst, thus the reference to the “stump of Jesse.” An interesting point of the commentary was that of the “shoot” as different from simply speaking of growth out of the stump as a branch. A shoot, notes the commentator, would be slender and insignificant, in contrast to the girth of the stump, thus indicating that the fruit would come from one person at a time of humiliation and obscurity. Thus, the surprise of a Messiah like Jesus.
There are days when, if I stop to think about it, the capacities of the internet for understanding what I’m looking for are quite astounding. I had little hope of finding the answer to the rightful name of my “prayer plant” when I went searching this morning, but there it was, almost immediately – the name with a picture so I would know it was the one I was looking for: Maranta leuconeura. There was even a short video to illustrate the miraculous nature and reason why this plant got its “nickname.” Every night while I’m sleeping my friend, Maranta, is deep in prayer. All her leaves are raised to a vertical position, just as some of us raise our arms to heaven in worship, singing. In the morning, if I rise before dawn, I catch her in her concluding prayer and am reminded that it is now my turn to lift my mind and heart to God during the day as she lowers her arms. (A caution: The video never captures the fullness of her stretch as I do.)
Today the Roman Catholic Church celebrates the feast of the Assumption of Mary, the Mother of Jesus, into heaven. It is one of many feasts observed by Catholics the world over – in both Eastern and Roman rite – and gives pride of place to the woman who said yes to the call of God to bring Christ to the world in the most significant way possible: by birth. In the renewal of the past half century, begun at the Second Vatican Council, we have come to appreciate Mary in perhaps more expansive ways. What I mean is that if we do indeed recognize her as a young woman (probably still a teenager) who lived in a small village in the Middle East, perhaps illiterate and certainly not privileged in any social way, her “yes” to God seems as extraordinary as it always has, but with one additional understanding that generations rarely if ever conceded – or even considered. This seemingly ordinary, humble young woman who cooperated with grace in an uncharacteristic way is the same girl who responded to the recognition by her kinswoman Elizabeth that she was carrying the Messiah with the following words:
I was three weeks old when I was baptized into the worldwide communion of Roman Catholic Church in the “lower church” (undercroft) of Our Lady Help of Christians with my father and godparents (and maybe a few others) in attendance. Thinking about that this morning on this feast of the Baptism of the Lord made me reflect on how the ritual and understanding of baptism in our Church has evolved even in the span of my lifetime.
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