Two Choices

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avoidance, Blessed Mother, Jonah, Mary, The Sophia Center for Spirituality, trust

If ever there was a “wild and crazy” juxtaposition in the Scripture readings from the U.S.Bishops’ Conference, it is today. To be honest, however, there are two different sets of readings: one from the “regular” lectionary calendar and one from the calendar of feasts. Today we honor the Blessed Mother Mary, mother of Jesus, as she is remembered in the prayer dedicated to her. It is the feast of the Most Holy Rosary. (Lots to learn on the internet about the provenance and development of that devotion.)

In the daily lectionary readings we have the very familiar story of Jonah and the whale (JON 1 &2) where Jonah tries everything to get out of completing the mission he has been given by God and ends up in the belly of the whale. It’s a cautionary tale, to be sure, and the moral is the futility of dismissing God’s uncomfortable directives. (To be fair to God, Jonah was saved by being harbored for a time in the belly of the whale and spewed out in the end after which he gave in to the mission he had been given…but that comes in a later chapter.)

The reading for the Feast of Our Lady of the Rosary is the story in Luke’s gospel of the Annunciation of Mary’s call to be the mother of Jesus. There seems to be no hesitation in her affirmative response to this incredible message brought to her by an angel. (traditionally translated as: “Be it done unto me according to your word.”) The gospels are like shorthand, I think, and there are places where I would wish for a more complete description of the stated event. It seems unfair to have such a brief conversation (LK 1: 28-38) for such an important event. One translation (J.B. Phillips) that seems to speak more of who Mary is has always been my favorite. Mary says, “I belong to the Lord body and soul. Let it happen as you say.”

While Jonah was busy sleeping in the hold of a sinking ship, trying to avoid God, Mary was practicing the love that directed her entire young life and enabled a consistent response to something she didn’t really understand but was willing to trust. A telling juxtaposition…and something upon which to reflect when we are faced with a difficult assignment from God.

The Stuff of Legend

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Blessed Mother, Holy Family, Jesus, Joseph, Mary, St. Anne, St. Joachim, The Sophia Center for Spirituality

A legend, the dictionary says, is “a traditional story sometimes popularly regarded as historical but unauthenticated.” Today’s feast in Christianity celebrates the parents of Mary, mother of Jesus, even though we know nothing factual about them except the fact that they existed. Even their names (Anne and Joachim) come from a legendary source written more than a century after Jesus died. “The heroism and holiness of these people, however,” (says franciscanmedia.com) “is inferred from the whole family atmosphere around Mary in the Scriptures. Whether we rely on the legends about Mary’s childhood or make guesses from the information in the Bible, we see in her a fulfillment of many generations of prayerful persons, herself steeped in the religious traditions of her people.”

I smile as I think of St. Anne, whose name I carry (Lois ANN) and have cherished as grandmother throughout my life, imagining what she must have been like. I see her caring for and teaching Mary the small tasks of the household and showering her with love as my own mother did with me. There is comfort and joy and no harm at all, I think, in this kind of imagining and so I will go about this day reflecting on this spiritual grandmother of mine whose life gave birth and much more to the one we call Blessed.

The Company of Women

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companions, Elizabeth, full of grace, Luke, Mary, motherhood, The Sophia Center for Spirituality, Visitation of Mary, women

I am grateful today for all the wonderful women in my life who have played a part in my development and have nurtured me from before my birth until today. Why? Today’s gospel recounts that rich and meaningful story of Mary and Elizabeth, both pregnant with their first child. Elizabeth, the barren, aging one, has longed for motherhood and finally knows it is coming to her. Mary, her teenage relative, comes to visit in turmoil. She, with child when hardly more than a child herself, wonders how this has all happened and needs the solace of an elder woman who will, perhaps, help her to understand. Wonder of wonders, Elizabeth recognizes what is happening in Mary because of the gifted one she herself is carrying!

The story of the Visitation (LK 1:39-56) could be seen as a model for woman-to-woman relationships in all manner of situations. Sharing the fears and joyful expectations of motherhood, the trials and accomplishments of growing children, the prayer and struggles of women at work when challenges come – women need companions in these complex times. Younger women need older, wiser women for wisdom and elders need the young to help them accept the realities of aging.

Whether in a corporate office of a large company or in the kitchen chatting over paring vegetables, women need each other to help them feel whole. I love this gospel because if she had not had Elizabeth whose openhearted welcome greeted her, where would Mary have found the strength to manage what faced her? “Full of grace” herself, Mary recognized the one who recognized her with loving acceptance. And both were blessed.

I will spend this day, both physically and virtually, in the company of the women who sit in my memory and my reality and I will give thanks for the richness that is mine because of them.

Annunciation

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Ancient Songs Sung Anew, Annunciation, David Haas, Mary, Psalm 40, readiness, The Sophia Center for Spirituality

How does one know when God is speaking? Today the Roman Catholic liturgical calendar celebrates the willingness of Mary to acquiesce to God’s choice of her to be the mother of Jesus the Christ. In reading a commentary on Psalm 40, chosen for today’s feast, I read the following:

In this psalm we hear about the sense of waiting for God to act, and in the end God does so in a marvelous way for which the psalmist gives thanks. There is, however, another side to the experience which is also present in this psalm, the divine perspective. Does God act arbitrarily (only when God sees fit for some private reason), or is the divine act in response dependent upon the human condition? Sacred teaching speaks about “readiness.” When the heart is ready God acts swiftly, without delay or hesitation. God willingly gives the divine Self to an open and empty heart. This is the key. (Ancient Songs Sung Anew, p. 101)

Clearly this state of heart does not come without preparation. I can imagine Mary sitting in silence (or doing her daily chores with full attention) from early childhood, praying not just for herself but for her loved ones to be filled with love and the desire for God. My best guess of her prayer would approximate the lovely gospel acclamation of David Haas, Come now, O Word of God (because music lifts me beyond the capacity of the spoken word). Listen:

Fill our minds that we may hear Your wisdom. Touch our lips that we may speak Your truth. Hold our hearts that we may always follow You. Come now, O Word of God. (music on youtube)

Almost There

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Christ, Emmanuel, enlighten, hope, Joseph, journey of faith, King of the Nations, Mary, O Antiphons, radiant dawn, The Sophia Center for Spirituality

Although away from the internet for two days, I have been very present to the O Antiphons. My favorite (except for the last but easily twinned with it) is the fifth, translated variously as “Rising Sun,” “Morning Star” or “Dayspring.” I prefer my own rendition (which I did not invent but heard somewhere along my journey of faith). As I wait today for the light to come, signaling a new day, my heart hopes for the sun to break forth over the mountain across the river. Such a powerful symbol of returning light can awaken me to a new day as nothing else can and so is best described as “Radiant Dawn.”

O Radiant Dawn, splendor of light eternal and sun of righteousness, come and enlighten those who dwell in darkness and the shadow of death.

The sixth antiphon, wherein Christ is called “King of the Nations,” breaks all the definitional laws of how the world sees a ruler. Coming as a helpless baby to a poor family, living as a carpenter’s apprentice and then an itinerant preacher and lover of all certainly topples all notions of kingship. Isaiah describes his reign as follows: He shall judge between the nations and shall arbitrate for many peoples. They shall beat their swords into plowshares, and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they train for war again. (IS 2:4) Is this not the king we long for? The one we know to bring us to a new “radiant dawn?”

O King of the nations, and their desire, the cornerstone making both one: Come and save the human race, which you fashioned from clay.

This is the one we call Emmanuel, God with us. I will save consideration of this Great Light until tomorrow when the birthing begins and the promise is ready to be revealed.

The Flowering Root

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Come O God, God's plan, Isaiah, Jesus, Joseph, King David, Mary, Micah, O Antiphons, Root of Jesse, sign, synchronicity, The Sophia Center for Spirituality, worship

The O Antiphon for today comes from a prophecy in chapter 11 of the Book of Isaiah in the Hebrew Scriptures which says: “A shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.” (Vs. 1) “And on that day, the root of Jesse, set up as a signal for the nations, the Gentiles shall seek out, for his dwelling shall be glorious.” (Vs. 10) One would have to know that Jesse was the father of King David and that the prophet Micah, in chapter 5 of his prophecy, had written that the Messiah would be born “of the house and lineage of David and be born in David’s city, Bethlehem.” And one more thing leads to Jesus being recognized as Messiah. Although they lived in Nazareth, Mary and Joseph were required to travel to Bethlehem, as members of the lineage of Jesse, to enroll there in the census at the end of Mary’s pregnancy.

We can look at many important happenings of our lives as “synchronicity” (meaningful coincidences). Some people would describe the above circumstances as such. Believers the world over would have another explanation, however. They would call it “God’s plan.” Today’s O Antiphon cries out in that belief.

O Root of Jesse (or Flower of Jesse’s stem), you have been raised up as a sign for all peoples; kings stand silent in your presence; the nations bow down in worship before you. Come, let nothing keep you from coming to our aid.

Truly Our Sister

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Christian, divine mystery, favored one of God, Mary, Mary of Nazareth, mother, Scripture, Sister Elizabeth Johnson CSJ, spirit, The Assumption, The Sophia Center for Spirituality, Theotokos

Today Christians throughout the world celebrate one of the major feasts of Mary, the mother of Jesus. Known as “The Assumption” it is one of those tenets of Christianity which is not proven by Scripture but is rather “taken on faith.” That Mary was “taken into heaven, body and soul” seemed a logical conclusion to the life of the one that the Council of Ephesus in the year 431 had called Theotokos (God-bearer), the mother of Christ who was believed to have been “conceived without sin.”

Women throughout Christian history, especially mothers, have prayed to Mary as their “go to person” in needs of every kind and is held in high esteem as well by people of other faith traditions around the world. She is claimed as a mother by faithful men, perhaps especially in wartime or postwar peace, who carry their rosaries in their pockets, praying in foxholes or on the bus to work, asking her intercession and her care.

In 2004 theologian Sister Elizabeth Johnson, CSJ, added a marvelous resource for our consideration of this “favored one of God” with the publication of her exquisite text, Truly Our Sister: A Theology of Mary in the Communion of Saints. Doctor Johnson studies Mary from the contexts of Scripture, archeology, history of the Church and the Tradition of Christianity. What emerges is a fresh face, a real woman of her times who calls us by her fidelity to do the work of God in the world as she did in her lifetime and continues to do by inspiring and leading us on. The opening paragraph of the final chapter holds a hint of what can be found and celebrated in this book and on this day dedicated to Mother Mary.

Mary, Friend of God and Prophet

Assembled together, the individual biblical portraits of Mary of Nazareth form a mosaic image of a woman of Spirit. Honed by the historical background of Galilean Judaism and interpreted by women’s sensibilities, the mosaic delivers a glimpse of an actual woman, a first-century member of an oppressed peasant society, whose walk with the Spirit at a pivotal moment in salvation history made a unique contribution to the good of the world. Within the overarching picture of God’s redeeming action in Christ, each tessera adds a different aspect to the church’s memory of her life. Our final task is to weave this living memory into that of the great company of friends of God and prophets which is the communion of saints. In the process, we need to keep doing our God work, understanding that female imagery rightly belongs in our discourse about the divine mystery: the living God herself is our mother of infinite mercy. And we need to keep doing our anthropology work, shucking off gender definitions of the feminine that confine women to subordinate roles. With our flanks thus continually safeguarded, we step back from a close focus on the Marian mosaic to espy the sweeping vista of which it is a part. (p.305)

 

 

 

 

 

84

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Anna, elderly, generosity, Jesus, Joseph, Mary, mother, perseverance, steadfast women, The Sophia Center for Spirituality, widow, women

In today’s gospel, Luke chronicles the day on which Jesus was taken to the temple by his parents “to present him to the Lord” as was prescribed by the religious law. For each of the characters the story holds great importance. As young parents, Joseph and Mary must have felt pride in addition to their love of their child, Jesus – especially when Simeon and Anna – two long-lived “residents” of the temple – recognized Jesus as “the long-awaited one.” For Mary, the elation must have been short-lived, however, when Anna spoke of the sword of sorrow that would pierce Mary’s motherly heart because of who Jesus was to become. I often see this as a great narrative to be expanded and staged, but today I was immediately focused on Anna.

The Scriptures describe Anna as having lived seven years with her husband and then as a widow to the age of 84. I am statistically one of the “younger” Sisters in my religious community and have the privilege of sharing life with many women in their 80s and 90s. (Next month Sister Frances, very special to our local community, will celebrate her 100th birthday!). I often comment on the fact that I have had six significant people in my life who are all the same age and are 15 years older than I am. At this moment, I realize today, the four that remain on earth are 84 years old. All six have been dedicated to God in one way or another: 3 religious Sisters, 2 married women and one who has lived “the single life.” While quite diverse, they have all taught me lessons of perseverance and generosity of life for which I will always be grateful.

Let us all praise those steadfast women in our lives and give thanks to God for their good example!

 

 

 

 

 

 

 

Immaculate Mary

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Blessed Mother, devotion, esteem, faith, gentleness, immaculate conception, love, Mary, Mother of God, original sin, The Sophia Center for Spirituality

I just spent a half hour reading a synopsis of the theological history of the feast that we celebrate today. It is called the Immaculate Conception of Mary, the Mother of God, and is perhaps the most misunderstood feast in the entire Church year. Many people think that it has to do with the moment Jesus was conceived in Mary’s womb but it is, rather, the belief that Mary, herself, was conceived without original sin -that “stain” that accompanies all of us into the world – not to be confused with “personal sin” for which we alone are responsible. It is comforting for me to know that the great theologians (Bernard of Clairvaux, Thomas Aquinas, Bonaventure, Duns Scotus and others) disagreed about the meaning and validity of this doctrine. It is clearly a matter of faith, a tenet that arose from the sensus fidelium (the sense of the faithful) among people who look to Mary as a model of love of God and mother to all people. There can be no scientific proof for this doctrine; we must – as with many religious practices – “take it on faith.”

What I take as important today as I note this feast of Mary is the esteem and devotion of millions of people who honor her for her willingness to live for God in an extraordinary way in a life that was often ordinary in its daily activities but also fraught with the worries of motherhood and eventually sorrowful as she watched her innocent son be vilified and ultimately murdered. I pray especially today for mothers but also for those who manifest in life those qualities that bring Mary especially close. In an early song of Gregory Norbert from the Weston Priory in the 1970s I recall simple, lovely lyrics that expressed this devotion to Mary and will be the anchor of my prayer today.

O, with what joy we sing of Mary, a woman of great love, whose openness and loving kindness gave birth to God’s own son. Mary, oh so gentle and discreet, be with us as we pray to know the whisper of his presence, the wonder of his love.  

 

 

 

 

 

Sunday Morning

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Ancient Songs Sung Anew, awakening, beauty, God's love, honoring, Mary, psalm 96, sing, song of praise, strength, taize, The Sophia Center for Spirituality

Psalm 96 greets me this morning, encouraging me to sing, a prodding that will not be difficult to follow as I wake both to memories of yesterday and events of the day to come.

The women I met and interacted with yesterday were so kind, so respectful that I found myself immediately comfortable in their presence and awed by their faith in the power of prayer and the love of Mary, the mother of Jesus, whose intercession with God was a consistent strength in their lives. We had five hours together sharing information and experiences, both serious and lighthearted, and one of the best by-products for me was introducing my own mother to them and feeling her spirit fit in such a wonderful community. And then there was the bonus of driving home along a highway where the trees were brilliantly colored, singing their own song of praise. What a surprise! We are so accustomed to the peak weekend of autumn’s glory being earlier now in October that finding this brilliance just a little north of here was an unexpected delight at this late date. I just had to sing in accompaniment!

Today there will be occasion for our spirits to sing again as we welcome our newest candidate to our religious community for a conversation about what is closest to our hearts. This evening I will join in a prayer service in the style of Taizé with chant and Scripture and shared silence, a fitting conclusion to this Sabbath. What could be better, I ask myself, as I return to the words that prompted this reflection on Psalm 96.

Singing is a form of honoring someone. It is also a form of awakening. In this case both humanity at large and creation as a whole are being brought to wakefulness…Beauty attracts us and God is the ultimate Beauty of the universe. We are invited into that beauty, attracted close and closer, being touched and changed by it. What is there of beauty, reflecting the divine glory, that attracts you? (Ancient Songs Sung Anew, p. 244)