Kenosis

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all-knowing, Christianity, God, Incarnation, Jesus, kenosis, kingdom of God, Paul, Philippians, Redeemer, The Sophia Center for Spirituality

I’ve just spent a bit of time reading internet information about the Greek word kenosis. After plowing through much theological language seeking something different – since I know I have written about this before – I decided ( at the risk of repeating myself) just to say a few words about the concept as it appears in Paul’s letter to the Philippians (ch. 2:6-11) and as I have come to appreciate it in my life.

In many religious traditions, including Christianity, God is seen as all-knowing, all-seeing and all-powerful, as well as abiding in ” the kingdom of heaven” which is viewed as far from us and from our earthly dwelling place. As we progress in holiness of life, we come closer to God and hopefully, in the end, abide in heaven for eternity. Theological and spiritual traditions often refer to these concepts as The Master Story.

With the doctrine of the Incarnation, i.e. Jesus, “who was by nature God, but who did not cling to Godliness, rather taking on human form,” put a new spin on thinking about God and us. Because the one we know as Christ, the Redeemer, entered human existence as “one like us in all things but sin,” the distance between us and God is collapsed and we can know the kingdom of God within us through the teachings and example of Jesus. Just as Jesus “emptied himself” so must we do the same – letting go of self-interest in favor of love for others. In doing so, living every day in love and actions that reflect the life of Christ more and more deeply, we will truly become the image and likeness of God that we were created to be.

This sounds so simple on paper but in reality is the most profound message – for me, at least – that I have found as a goal for life. I am happy to be reminded of it again today and every day in the simple word “kenosis.”

Recognition

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grace, grief, Jesus, John, kenosis, Mary Magdalene, Passion, relinquishment, restoration, resurrection, The Sophia Center for Spirituality, weeping

I’m always happy in the Easter season to hear the Sunday gospel readings repeated in the daily lectionary; it can help us to go deeper and maybe allow us to pick up nuances that have previously escaped our notice. Take for example this morning’s text from John 20:11-18 – my favorite of all.

Mary Magdalene has finally achieved her rightful place in the story of Jesus, especially in the events surrounding what we have come to call the Paschal Mystery – the events of Christ’s passion, death and resurrection. Her fidelity is clear as she is mentioned in all four gospels, not only as the one who appears at all these events – from the foot of the cross, through the burial, to the garden of the resurrection. And she is the one who announces to the other followers of Jesus that he has risen from the dead. We know all these things.

What catches my attention this morning (as it often does) is Mary’s state of heart in that garden. I try to put myself in her place: half crazy with grief at the horrible death of the one who has not only loved her but has virtually saved her life – turned it around and given her new meaning. That’s a lot to be thankful for, of course, but there is also the mutual deepening of their relationship over the time since they first met. So when she comes to anoint his body one more time and finds the whole scene disrupted, her mind cannot hold the possibility of grave snatchers or worse so she doesn’t recognize that the “guards” at the tomb are angels. (How did that happen? Where did the human guards go?) To compound her grief, no one will give her information about where he is; they all just keep asking why she’s weeping. Even Jesus, who must have been changed in a way that made her mistake him for the gardener, asks her the same question. (How could she not recognize him? How different might a resurrection body appear?)

The most wonderful and telling moment in the whole drama is when Jesus simply says her name. When we are called by name, be it by a relative, a special friend or the person most closely related to us in love, it sounds different from any other time we hear it. Mary recognized Jesus at the sound of her own name. How thrilling that moment must have been! But that moment also had it’s price; the relationship has changed. The moment of restoration also becomes the moment of relinquishment. In order to experience the fullness of their connection, she must not cling to him. In the same manner that Jesus emptied himself to become human, he now resumes his place in the divinity of God and it is Mary who is called to reconcile the meaning of kenosis in her life now. Therein lies the fullness of the mystery of Easter, I think.

Just as Mary had to “let go” of Jesus in order to become the apostolic presence needed in her world, so we also must come to the maturity of faith that recognizes the depth of commitment called for by the Christian path in our day. It couldn’t have been easy for Mary to relinquish the Jesus that had brought her so far in order to gain the Christ whose divine fire was capturing her heart in a new way. Perhaps it is the repetition of the question, Why are you weeping? that is a clue to this “difficult grace” being offered to Mary and to us. If Mary were not ready for this jump in consciousness, she would, most likely, have dissolved in tears and missed the moment. We grieve our losses – some more tearfully than others – but are we willing to dry our tears so that we can see with new eyes what might be right in front of us? Can we identify our name as it is being called toward a new way of being? Can we let go of what might be holding us back (even if what has been in our lives has been good and meaningful) in order to take the next step toward the fullness of the Christ life?

Let us pray for the grace to see in new ways and then to let go into the heart of God.

Prepare the Way!

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Bernie Sanders, consequences, European Union, harbinger, Jesus, John the Baptist, kenosis, metanoia, prepare the way, ramifications, repentance, The Sophia Center for Spirituality, tumult, unity consciousness

The first thing I saw as my computer came on line this morning was the headline about the result of Great Britain’s vote to leave the European Union. That showed up on the same screen with a headline quote of Bernie Sanders for people in the US to “beat the establishment.” It seems that the way of doing things not only in our country, where the expectation that Sanders would have graciously bowed out by now, and in Europe, where the economic ramifications will be epic, are changing incontrovertibly with consequences that cannot possibly be predicted in the present. Add to that the “sit-in” in our House of Representatives this week and we cannot possibly ignore the tumult that is upon us and growing in the world.

Ironically, today the Church celebrates the feast dedicated to John the Baptist, the harbinger of change whose mission was to prepare the way for the appearance of Jesus in the world. John’s call was to repentance toward a new way of life. Often stopping at a consciousness of sin for which one asks forgiveness, we forget the full meaning of metanoia – a synonym for repentance – that calls for a complete turning of one’s life around, going in a totally different direction. Although John’s way to this new life (renunciation/abstention from anything liable to lead one to sin) was different from that of Jesus (kenosis/welcoming everything but letting it all go, pouring himself out in love) their goal was the same. One might say they were both focused on “unity consciousness” – moving toward God’s will in this world in service to the whole.

In this time of tumult, politically and spiritually, may we pray and work for a turning that will open the eyes of people to see that diversity need not mean division, that peace is possible and that moving toward in our turning is the only way to come together for the good of all.

 

 

 

 

 

 

 

 

Kenosis

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Christian, fully human, Jesus, kenosis, letting go, love, Paul, Philippians, pouring out of self, The Sophia Center for Spirituality, unity of neighbor, wisdom

One of the most powerful texts in Paul’s letters for me is chapter 2 of the letter to the Philippians. He is urging the people of Philippi to have the same mind, the same way of thinking and acting as that of Christ who let go of being God in order to become like us, that is, fully human. This pouring out of self (kenosis) is essential to the Christian message as we attempt to imitate Jesus in his way of being in the world. It is definitely counter-intuitive for those of us who live in cultures that are based on the drive to succeed which often (although not always) means having more possessions and power than others. In contradistinction to that goal, Jesus spent himself in preaching and living totally toward the goal of unity of neighbor with neighbor and neighbor with God. As we all can attest, this loving living takes a lot of letting go – of our own desires and prejudices, our own comforts sometimes, in order to move toward harmony with others and in our own being. Love is truly the motivating force of this kind of living. Love is the wisdom of Jesus.

 

Kenosis

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centering prayer, control, crucifixion, emptied, Holy Week, Jesus, judgment, kenosis, Last Supper, letting go, meditation, paschal mystery, Paul, Philippians, prejudice, The Sophia Center for Spirituality

There is a concept in Paul’s letter to the Philippians that describes a path of spirituality that was the way of Jesus (PHIL 2:6-11). The Greek word kenosis means “emptying out” and as a theological principle calls us to empty ourselves of everything in order to be filled with God. In a practical way it means living simply so as not to be distracted by “things” as well as letting go of judgments and prejudices in order to move toward unity with all of creation and ultimately with God. Paul expresses it in the following way: Although he was in the form of God, Jesus did not deem equality with God as something to be grasped at. Rather he emptied himself being born in the likeness of humanity…

Centering prayer is a spiritual practice that has become important in my life as a means of imitation of this kenotic path of Jesus. This meditation practice is a prayer of intention where one sits for a period of time in silence (usually 20-30 minutes). The intention includes the gentle letting go of any thoughts that come during that time, not pushing them away but letting them go in order to return to God’s presence. It is simple but not easy, as our minds are continually in motion. I can attest, however, that over years of such practice there is, in the gesture of letting go of thoughts, a deeper letting go happening where one slowly becomes able to let go of judgments and prejudices and needing control of situations and relationships, etc. It does not mean becoming dispassionate and passive in life but rather more positive and accepting of all manner of experiences. It is, I believe, how Jesus could surrender to all that was asked of him, even to his death. It is how I hope to move toward each challenge that life offers for imitation of Christ. The rituals of the Paschal Mystery that we celebrate this week give us ample evidence of the kenotic actions of Jesus, from the washing of the disciples’ feet at the Last Supper to the Crucifixion – an example and opportunity not to be missed!

The Mind of Christ

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Christ, God is everywhere, joy, kenosis, Paul, Philippians, saint, sanctity, self-emptying, The Sophia Center for Spirituality, Thomas Merton

As I reflect on the Scriptures here and elsewhere I’ve often come around to the theme of kenosis, (self-emptying), because it seems to me that filling up with God necessitates this action in our lives. I do not speak of beating ego out of ourselves to achieve sainthood. That flies in the face of half of the Great Commandment, the part that tells us to love our neighbor as ourselves. But this morning we have the text again in which Paul speaks of the example of Christ who “emptied himself of godliness” in a willingness to come and teach us how to live. (PHIL 2:5-11) He says that we are to have that same mind, that willingness. I read something earlier (while waiting for the internet to come back to me…) that seems to fit how this process of emptying to be filled can work in our lives. I offer it today for our reflection.

Be content that you are not yet a saint, even though you realize that the only thing worth living for is sanctity. Then you will be satisfied to let God lead you to sanctity by paths that you cannot understand. You will travel in darkness in which you will no longer be concerned with yourself and no longer compare yourself to others. Those who have gone by that way have finally found out that sanctity is in everything and that God is all around them. They suddenly wake up and find that the joy of God is everywhere.                              (Thomas Merton, New Seeds of Contemplation)