Feeding the Hungry

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enough, feeding, food, handout, Jesus, John the Baptist, loaves and fishes, Matthew, metanoia, needs of the world, peaceable kingdom, The Sophia Center for Spirituality

There is a line from Matthew’s gospel in the story called variously “the loaves and the fishes” or “the feeding of the five thousand” (CH 14) that always goes straight to my heart. It appears today and catches me as usual. It is late in a day that began with Jesus trying to escape the crowds to grieve the death of John the Baptist. Failing that, Jesus responds to the needs in what has turned into a long and likely tiring session of healing people. The narrative picks up with the apostles saying to Jesus that he ought to send the people away because it’s late and there’s no availability of food to buy in the deserted place where they are. They will need to go to one of the villages nearby to buy food. There is no need for them to go away, Jesus says. Give them something to eat yourselves. The gospel continues with the miracle of feeding the whole crowd on five loaves and two small fish.

How often the needs of the world seem that impossible to fulfill! And it is true that we cannot achieve such a goal alone. It will take a monumental – miraculous even – metanoia (conversion) to get our world on track toward the “peaceable kingdom” where all are fed and cared for. My question for today, however, is this: how shall we be until that possibility comes into view? Whom and how am I being asked to feed today? Am I awake to the people who need a kind word or a sandwich to help them through the day? Is it enough that I go through the day mindful of those for whom I have promised to pray? There wasn’t much to go on when Jesus started that “handout” but the result, worked through his helpers, fed them all.

Can we believe that what we have to give is enough?

 

 

 

 

 

The Essential Question

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Christ, christians, compassion, Elijah, John the Baptist, listen, live, love, Mark, Matthew, Scriptures, speak truth, The Sophia Center for Spirituality

We all have our own perspectives on things and sometimes there is not only difference in how we see things, but downright opposition to the views of others. I’m always reminded of this when the “Who do people say that I am?” question shows up in the Scriptures. (Today in MK 8.) That’s the easy question though because the answer can include lots of hearsay, e.g. “Elijah or one of the prophets” (reincarnated?) or John the Baptist (more tricky since they lived at the same time). The riskier question comes next when Jesus asks the question that calls for a response of personal conviction: “Who do you say I am?” No one rushes to that answer and Peter seems the only one to finally get up the courage to speak his mind, or more probably, what he knows in his heart: “You are the Christ.”

I had a phone conversation yesterday about the necessity of listening compassionately without judgment to differing opinions on topics of importance. Never has it seemed more difficult or more crucial for us to do so. And the second part of this practice is to speak the truth as it is known to us with a willingness to enter into honest dialogue with those who might disagree.

It might be easier for Christians today than in apostolic times to declare that Jesus is the Christ, but the implications of what that means about how we live our lives differs greatly. Jesus didn’t talk a lot about how to live; his teaching was mainly in his living. If we could just focus on the dictum, “Love one another as I have loved you,” and read Matthew 25 about “the sheep and the goats” once in awhile, we might do our living in a more compassionate manner, listening to others and even disagreeing sometimes but loving one another as God loves us.

What Kind of Power?

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Ancient Songs Sung Anew, baptism, blessing, humility, Jesus, John the Baptist, listen, manifest, Peace, power, psalm 29, sovereign, strength, The Sophia Center for Spirituality

The theme of everything I have read so far this morning is simply the word POWER. The gospel for today speaks of God’s power manifest in the baptism of Jesus in two ways that I can see. God speaking when Jesus emerges from the water is impressive: “This is my beloved Son; listen to him!” I am struck by both the soft expression of paternal pride and the booming imperative of what follows that sounds like it carries great consequence. (This is, of course, only my personal take on that moment.) Prior to God’s role at the event, however, Jesus shows a different side of power: the humility that is the necessary companion to any recognition or manifestation of personal power. John doesn’t feel worthy of baptizing Jesus, but Jesus knows the necessity of affirming John’s call and ministry as well acting out his own place in the human family.

Sometimes it’s tricky to navigate the heady waters of positions of power when the ego rushes to the fore and tries to grab all the adulation. (Jesus is a good model here.) The best leaders are those who are conscious of potential missteps in relationship – whether in a family or the world community – and who remember that they are just like the rest of us in the eyes of God.

Once again it is the daily psalm (29) that captures for me the depth of these thoughts in speaking of the power of God. The juxtaposition of manifest supremacy and caring love for all of creation is extraordinary and culminates in a message that can only evoke gratitude in those who comprehend its totality. Here are some excerpts from Ancient Songs Sung Anew:

O all you many powers of heaven and earth, know this, that it is God who fills them full, a God of strength and beauty…It is the voice of God that rides in beauty upon the waters. It is a voice of power that peals like thunder across the world. God’s voice is strength itself, majestic in its scope and range. So strong it snaps in two and splinters mighty cedar trees, so soft and delicate it sets the newborn lambs to dancing or sends the brash young bulls to skip and play…And yet above the brimming energies of earth and sky, the fullness of the oceans and the forest deep, our God as sovereign sits in perfect rest, and gives the people strength to love, bestowing blessing over all, and covers us with everlasting peace.

 

 

 

 

 

 

Prepare the Way!

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Bernie Sanders, consequences, European Union, harbinger, Jesus, John the Baptist, kenosis, metanoia, prepare the way, ramifications, repentance, The Sophia Center for Spirituality, tumult, unity consciousness

The first thing I saw as my computer came on line this morning was the headline about the result of Great Britain’s vote to leave the European Union. That showed up on the same screen with a headline quote of Bernie Sanders for people in the US to “beat the establishment.” It seems that the way of doing things not only in our country, where the expectation that Sanders would have graciously bowed out by now, and in Europe, where the economic ramifications will be epic, are changing incontrovertibly with consequences that cannot possibly be predicted in the present. Add to that the “sit-in” in our House of Representatives this week and we cannot possibly ignore the tumult that is upon us and growing in the world.

Ironically, today the Church celebrates the feast dedicated to John the Baptist, the harbinger of change whose mission was to prepare the way for the appearance of Jesus in the world. John’s call was to repentance toward a new way of life. Often stopping at a consciousness of sin for which one asks forgiveness, we forget the full meaning of metanoia – a synonym for repentance – that calls for a complete turning of one’s life around, going in a totally different direction. Although John’s way to this new life (renunciation/abstention from anything liable to lead one to sin) was different from that of Jesus (kenosis/welcoming everything but letting it all go, pouring himself out in love) their goal was the same. One might say they were both focused on “unity consciousness” – moving toward God’s will in this world in service to the whole.

In this time of tumult, politically and spiritually, may we pray and work for a turning that will open the eyes of people to see that diversity need not mean division, that peace is possible and that moving toward in our turning is the only way to come together for the good of all.

 

 

 

 

 

 

 

 

Baptism

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baptism, Baptism of the Lord, cleansing of sins, humility, immersion, initiation, Jesus, John the Baptist, Messiah, O bless the Lord my soul, Roman Catholic Church, strengthened faith, The Sophia Center for Spirituality

I was three weeks old when I was baptized into the worldwide communion of Roman Catholic Church in the “lower church” (undercroft) of Our Lady Help of Christians with my father and godparents (and maybe a few others) in attendance. Thinking about that this morning on this feast of the Baptism of the Lord made me reflect on how the ritual and understanding of baptism in our Church has evolved even in the span of my lifetime.

Taking it all the way back to Jesus, it’s interesting to read all of the canonical gospels as they differ slightly, especially in the role of John, the Baptizer. John, the one we call the “forerunner” is very popular in his preaching and draws large crowds when he preaches, usually close to some body of water, his purpose to invite people to immersion which symbolizes being washed clean of their sins. Some think he is the long-awaited Messiah, but he says no to that, promising that the one they are waiting for is much greater than he, whose sandals he is not even worthy to loosen. So humility is the order of the day when Jesus arrives asking humbly for baptism and John, recognizing him, saying that Jesus should be the one baptizing him.

The ritual still has that flavor of humility, seen most clearly when the candidates are adults who bend their heads over a font or plunge themselves into a pool to be cleansed of sin and live a new life. Now, however, the baptism is understood and celebrated as the initiation of a new member into the Christian community and is cause for great joy and responsibility on the part of the members. I am always moved by such celebrations, whether for an adult who has made a conscious decision to embrace the spiritual path to which baptism is the gateway or for the child whose parents and godparents pledge to raise their child in the faith.

While I don’t remember the actual event of my own baptism, I do know the seriousness with which my parents undertook my education in faith and the love of God which was the center of their lives. Today then, I bless their memory and offer gratitude to God for all those people who have strengthened my faith and deepened my understanding of life in God and in community. Rejoicing in this truth, I sing with the psalmist: O bless the Lord, my soul!

Gaudete!

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Advent, attentive, be happy, celebrate, gaudete, John the Baptist, Latin, Luke, prepare, rejoice, The Lord is near, The Sophia Center for Spirituality

In Luke’s gospel there is a moment (or some unspecified period of time) when people thought John the Baptist might be the Messiah for whom they had been longing. He was a strong preacher whose call of “Repent!” was gaining traction. This morning’s gospel shows how exacting John’s message was and how individualized to each group of people. Three times in response to his rather stark (some would say withering) comments to listeners whom he had just called a “brood of vipers” he was asked: What should we do? To the crowds he said, Whoever has two cloaks should share with the person who has none and whoever has food should do likewise. To the tax collectors he said, Stop collecting more than is prescribed. And finally, when the soldiers asked the same question, he said, Do not practice extortion, do not falsely accuse anyone, and be satisfied with your wages. (LK 3:10-18) If taken literally – which I would wager was John’s intent – those would have been tall orders for the people of his day. I had a new respect for John this morning because he saw each group as needing a specific change of heart and his message was appropriate to each group who was listening.

Today is Gaudete Sunday, one of those days in the liturgical year when I am grateful for Sister Thomas Aquinas, my high school Latin teacher. Because of her, I know that gaudete is the plural imperative of the verb to rejoice. We are half-way through the waiting period of Advent (another Latin term meaning to come toward). So if I were asked this morning, “What should we do?” I would respond to everyone that we should Be happy! Celebrate! Rejoice! because the Lord is near to bursting forth once again in the fullness of hope in our hearts. But each of us must determine how that rejoicing will help us prepare. Do we need to be attentive to a relationship or might we find a service organization that needs our help? Maybe our prayer life needs more of our time in order to bring us to the realization of a deeper happiness. Whatever the way to express our anticipation of the Christ event so that Christmas will see us full of celebratory joy, today is the day to consider the possibilities. So Gaudete, everyone! The Lord is near indeed.

What’s in a Name?

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Elizabeth, forerunner, Isaiah, John the Baptist, Luke, message, name, The Sophia Center for Spirituality, Zachariah

I’ve heard there was talk when I was born that my mother wanted to name me Valerie. As I went through my early years fielding questions like, “Hey, Lois, where’s Superman?” I might have wished my mother’s choice had prevailed. I was, however, the only Lois I knew – not like some of the girls who shared their names with five or six other girls in my class at school. Whether I liked it or not, my name was Lois.

Today the Scripture readings celebrate John the Baptist, the “forerunner” of Jesus, the one who announced him to the world. The prophet Isaiah could have been speaking of John when he wrote, “The Lord called me from birth; from my mother’s womb he gave me my name. ‘You are my servant,’ he said to me.” (IS 49:1-6) You may remember that when John was actually born there was some dissension about what his name should be. Zachariah had been struck dumb when he was told his wife, Elizabeth, was pregnant since she was so old; he was to remain so until the baby was born. That message culminated in the instruction that the baby was to be called John. (Everyone thought he should be named after his father.) I can imagine Zachariah gesticulating wildly for something to write with to have his say. When someone got him a tablet, he simply wrote: “His name is John.” (LK: 1:57 ff)

Names are important. When someone I love says my name, it sounds different from the address of others. Children can tell when they’re in trouble for something by the way their parents call out their names. Some of us have secret names from childhood, shared only with imaginary friends. I remember in a conversation once being asked, “What is the name by which God calls you?” – surprising then, but something to ponder. I am grateful that now, as I have come to know myself, loving all of my life as a gift from God, I can respond wholeheartedly, “My name is Lois.”

Are You Listening?

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agency, Andrew, Eli, Here I am Lord, John the Baptist, Lamb of God, looking, Peter, Psalm 40, readiness, Samuel, Simon, The Sophia Center for Spirituality

Although the readings in the early days of this new year often center around the theme of call, there is a fair amount of diversity in the specifics – and, on Sundays, emphasis from the Hebrew Scriptures as well. This morning we read one of my favorite texts from the First Book of Samuel (1 SAM 3) which could be performed as a short comedy sketch. Samuel is a child living in the temple under the tutelage of Eli when he hears God call his name in the night. This being his first such experience he thinks Eli is calling so he runs to him and says, “Here I am. You called me.” Eli, probably a bit groggy from sleep, says to him, “I didn’t call you. Go back to sleep.” This happens again, not once but twice and it is only the third time that Eli realizes that it is God calling Samuel.  He then directs Samuel that when he hears God calling he is to say, “Speak, for your servant is listening.”

The move from Samuel to the Gospel of John is punctuated by Psalm 40 which fairly shouts: I have waited, waited for the Lord and he stooped toward me and heard my cry. He put a new song in my mouth! Then we see John the Baptist standing – as if waiting – with two of his disciples as Jesus walks by. He is recorded as saying, “Behold the Lamb of God.” Immediately the disciples leave John and follow Jesus. John does nothing to stop them as he knows that his role is herald. When Jesus turns around and sees them he asks, “What are you looking for?” They counter with the question: “Where are you staying?” “Come and you will see,” he says and, amazingly, they do. One is Andrew who goes and tells his brother, Simon, of the experience and brings him to Jesus as well.

Setting these scenes in such detail might seem a bit much but I think necessary to illustrate two things about call: readiness and agency. How ready are we at any moment to respond to God’s call in whatever form it comes to us? Secondly, are we willing to hear messages from others that may move us to such a response? Eli, John the Baptist, Jesus himself and then Andrew were instrumental in the movement of Samuel, Andrew and Peter toward God. Today seems a good day to reflect on our own readiness and then to thank God for those in our lives who have been catalysts on our path to “Here I am, Lord!”

The Baptized Life

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baptism, beloved, Episcopal, immersion, initiation, Jesus, John the Baptist, liturgy, Mass, name, Roman Catholic, The Sophia Center for Spirituality, water, worthy of the name

Although I have been present for many celebrations of the sacrament of Baptism I have no memory of my own. That’s not unusual in the Roman Catholic Church, since like many of us, I was baptized when I was three weeks old. As was tradition then, it was my aunt Millie and my uncle Dan who witnessed that significant moment and I grew up knowing that, as my godparents, they would be responsible for raising me “in the faith” should my parents die or not be able to do so. I can’t remember any specific conversations with either of them about that duty; I just knew I had a safety net for my spiritual life if it became necessary. (Happily my parents were quite good examples of loving, faithful Christians who lived their faith all the days of their long lives.)

Today we have come to understand that baptism is a significant event not only for the family of the one being baptized but for the entire church congregation as well. There are classes for parents and godparents – often before the baby is born – to help them understand the seriousness of what “initiation into the Christian community” means. On the day of the ceremony many parishes welcome the families at the door of the church before the service begins and have them march in procession with the priest and other ministering participants in the Mass. The baptism ceremony takes place not in private but in the middle of the liturgy and all present are called to pledge their support to the new member. Over the last 25 years, adult converts to the Church are celebrated in the same manner. In his Episcopal congregation, my friend, Father Bill, always wrote a letter to the child being baptized to be kept by the parents to be read when the child was able to understand the love that was present in the baptism ceremony and the support that would be available from the congregation for his/her entire life.

The dictionary definition of baptism includes sprinkling or immersion with water to symbolize purification or regeneration as well as initiation into the Christian church, often accompanied by name-giving. I must admit that sometimes it got tedious to grow up being called Lois Lane and asked the whereabouts of Superman, but eventually I “grew into” my name and have come to understand that each of us is called by name in God’s family and as such we respond in our own unique way to God’s plan for our life. When someone we love addresses us by name it has a particular sound, doesn’t it? It’s a wonderful thing to know we are cherished simply by that sound.

Today our Church celebrates the feast of the Baptism of the Lord by John when God’s voice is heard from a cloud saying, “This is my son, my beloved, in whom I am well-pleased.” Whatever our faith commitment or practice, might we listen for those words in our own life, (e.g. This is my daughter, my beloved Lois, in whom I am well-pleased.) and renew our resolve to live in a way worthy of the name by which we are called?

Know Thyself

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accept yourself, envy, Hamlet, Jesus, John, John the Baptist, joy, Miss America, self acceptance, shakespeare, The Sophia Center for Spirituality, to thine own self be true, uniqueness

I’m thinking this morning of Shakespeare’s line: This above all: to thine own self be true, then it follows as the night the day, thou canst not then be false to any man. (Hamlet, act 1, scene 3) The gospel this morning was the trigger for this and some other thoughts about becoming and being my “true self” as opposed to living always in the land of “egoic consciousness” that can lead to all sorts of difficulties.

Most of us live in a time and a place where competition is fierce and social climbing is the order of the day. John the Baptist is my “wake up call” this morning about not getting caught in that particular web. His disciples are getting a little miffed because Jesus has appeared and seems to be stealing some of John’s thunder. They complain to him: “Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him.” John, who is quite clear about his mission and his role in life responds: “No one can receive anything except what has been given from heaven. You yourselves can testify that I said that I am not the Christ, but that I was sent before him. The one who has the bride is the bridegroom; the best man, who stands and listens for him, rejoices greatly at the bridegroom’s voice. So this joy of mine has been made complete. He must increase; I must decrease.” (JN 2:22-30) John isn’t saying that he, himself, is not important or that Jesus is the only important one. He is totally without envy and is totally happy to be doing what he’s called to do, being who he is meant to be as a gift of God to the world.

When we were young, my mother agreed that at least one of us (the girls) might hope to be Miss America. Eventually we came to see that perhaps that was just encouragement for accepting ourselves rather than wishing we were taller, slimmer or more talented in some way…and we both have done fine in what we have accomplished. There are days now when I would wish to be a speed reader or an athlete in the (senior) Olympics, but I’m happy that I can read and write and walk. Yes, these examples are written to evoke smiles, but the deeper truth of self acceptance underlies it all. May we thank God today for the unique gift that each of us is, without which the world would be a little poorer and the stars would shine a little less brightly. And let us be grateful for all of those stars, our companions, who light up the universe of our lives.