Spreading the News

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announce, darkness, Good News, hope, John the Baptist, presence, The Sophia Center for Spirituality, world

Just a question on this commemoration of the birth of John the Baptist: How am I announcing the good news of God’s on-going presence in our world especially when it seems so dark and devoid of hope? 

 

 

 

 

 

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What Did Jesus Do?

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acceptance, hear, Hearts on Fire, image, imitate Christ, impressed, Jesuit, John the Baptist, looking, meet, miracles, Pedro Arrupe, taught, teach, The Sophia Center for Spirituality, understand, welcome, willingness

Today takes it’s cue somewhat from yesterday’s entry. In the book of Jesuit prayers entitled Hearts on Fire, there is a prayer written by Pedro Arrupe, who was the beloved Superior General (world leader) of the Society of Jesus for 18 years (1965-1983) -a long term of office for anyone! His prayer gives a clue of how to bring the Scriptures alive in our daily journey, helping us to take our cue from Christ’s interaction with all sorts of people as he opened himself to all who crossed his path.

Teach me your way of looking at people: as you glanced at Peter after his denial, as you penetrated the heart of the rich young man and the hearts of your disciples. I would like to meet you as you really are, since your image changes with whom you come into contact.

Remember John the Baptist’s first meeting with you? And the centurion’s feeling of unworthiness? And the amazement of all those who saw miracles and other wonders? How you impressed your disciples, the rabble in the Garden of Olives, Pilate and his wife and the centurion at the foot of the cross…

I would like to hear and be impressed by your manner of speaking, listening, for example, to your discourse in the synagogue in Capharnaum (Capernaum), or the Sermon on the Mount where your audience felt you “taught as one who has authority.” (p.89-90)

What would it be like to imitate Christ’s words and actions in all our encounters? Would we come to better understand how to love our neighbors (whoever they might be) as ourselves? Perhaps a visit to all the above examples in the life of Jesus would give us some clues to the requisite qualities of welcome, willingness and acceptance necessary to him in the different situations and personalities he met on his way.

 

 

 

 

 

Feeding the Hungry

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enough, feeding, food, handout, Jesus, John the Baptist, loaves and fishes, Matthew, metanoia, needs of the world, peaceable kingdom, The Sophia Center for Spirituality

There is a line from Matthew’s gospel in the story called variously “the loaves and the fishes” or “the feeding of the five thousand” (CH 14) that always goes straight to my heart. It appears today and catches me as usual. It is late in a day that began with Jesus trying to escape the crowds to grieve the death of John the Baptist. Failing that, Jesus responds to the needs in what has turned into a long and likely tiring session of healing people. The narrative picks up with the apostles saying to Jesus that he ought to send the people away because it’s late and there’s no availability of food to buy in the deserted place where they are. They will need to go to one of the villages nearby to buy food. There is no need for them to go away, Jesus says. Give them something to eat yourselves. The gospel continues with the miracle of feeding the whole crowd on five loaves and two small fish.

How often the needs of the world seem that impossible to fulfill! And it is true that we cannot achieve such a goal alone. It will take a monumental – miraculous even – metanoia (conversion) to get our world on track toward the “peaceable kingdom” where all are fed and cared for. My question for today, however, is this: how shall we be until that possibility comes into view? Whom and how am I being asked to feed today? Am I awake to the people who need a kind word or a sandwich to help them through the day? Is it enough that I go through the day mindful of those for whom I have promised to pray? There wasn’t much to go on when Jesus started that “handout” but the result, worked through his helpers, fed them all.

Can we believe that what we have to give is enough?

 

 

 

 

 

The Essential Question

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Christ, christians, compassion, Elijah, John the Baptist, listen, live, love, Mark, Matthew, Scriptures, speak truth, The Sophia Center for Spirituality

We all have our own perspectives on things and sometimes there is not only difference in how we see things, but downright opposition to the views of others. I’m always reminded of this when the “Who do people say that I am?” question shows up in the Scriptures. (Today in MK 8.) That’s the easy question though because the answer can include lots of hearsay, e.g. “Elijah or one of the prophets” (reincarnated?) or John the Baptist (more tricky since they lived at the same time). The riskier question comes next when Jesus asks the question that calls for a response of personal conviction: “Who do you say I am?” No one rushes to that answer and Peter seems the only one to finally get up the courage to speak his mind, or more probably, what he knows in his heart: “You are the Christ.”

I had a phone conversation yesterday about the necessity of listening compassionately without judgment to differing opinions on topics of importance. Never has it seemed more difficult or more crucial for us to do so. And the second part of this practice is to speak the truth as it is known to us with a willingness to enter into honest dialogue with those who might disagree.

It might be easier for Christians today than in apostolic times to declare that Jesus is the Christ, but the implications of what that means about how we live our lives differs greatly. Jesus didn’t talk a lot about how to live; his teaching was mainly in his living. If we could just focus on the dictum, “Love one another as I have loved you,” and read Matthew 25 about “the sheep and the goats” once in awhile, we might do our living in a more compassionate manner, listening to others and even disagreeing sometimes but loving one another as God loves us.

What Kind of Power?

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Ancient Songs Sung Anew, baptism, blessing, humility, Jesus, John the Baptist, listen, manifest, Peace, power, psalm 29, sovereign, strength, The Sophia Center for Spirituality

The theme of everything I have read so far this morning is simply the word POWER. The gospel for today speaks of God’s power manifest in the baptism of Jesus in two ways that I can see. God speaking when Jesus emerges from the water is impressive: “This is my beloved Son; listen to him!” I am struck by both the soft expression of paternal pride and the booming imperative of what follows that sounds like it carries great consequence. (This is, of course, only my personal take on that moment.) Prior to God’s role at the event, however, Jesus shows a different side of power: the humility that is the necessary companion to any recognition or manifestation of personal power. John doesn’t feel worthy of baptizing Jesus, but Jesus knows the necessity of affirming John’s call and ministry as well acting out his own place in the human family.

Sometimes it’s tricky to navigate the heady waters of positions of power when the ego rushes to the fore and tries to grab all the adulation. (Jesus is a good model here.) The best leaders are those who are conscious of potential missteps in relationship – whether in a family or the world community – and who remember that they are just like the rest of us in the eyes of God.

Once again it is the daily psalm (29) that captures for me the depth of these thoughts in speaking of the power of God. The juxtaposition of manifest supremacy and caring love for all of creation is extraordinary and culminates in a message that can only evoke gratitude in those who comprehend its totality. Here are some excerpts from Ancient Songs Sung Anew:

O all you many powers of heaven and earth, know this, that it is God who fills them full, a God of strength and beauty…It is the voice of God that rides in beauty upon the waters. It is a voice of power that peals like thunder across the world. God’s voice is strength itself, majestic in its scope and range. So strong it snaps in two and splinters mighty cedar trees, so soft and delicate it sets the newborn lambs to dancing or sends the brash young bulls to skip and play…And yet above the brimming energies of earth and sky, the fullness of the oceans and the forest deep, our God as sovereign sits in perfect rest, and gives the people strength to love, bestowing blessing over all, and covers us with everlasting peace.

 

 

 

 

 

 

Prepare the Way!

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Bernie Sanders, consequences, European Union, harbinger, Jesus, John the Baptist, kenosis, metanoia, prepare the way, ramifications, repentance, The Sophia Center for Spirituality, tumult, unity consciousness

The first thing I saw as my computer came on line this morning was the headline about the result of Great Britain’s vote to leave the European Union. That showed up on the same screen with a headline quote of Bernie Sanders for people in the US to “beat the establishment.” It seems that the way of doing things not only in our country, where the expectation that Sanders would have graciously bowed out by now, and in Europe, where the economic ramifications will be epic, are changing incontrovertibly with consequences that cannot possibly be predicted in the present. Add to that the “sit-in” in our House of Representatives this week and we cannot possibly ignore the tumult that is upon us and growing in the world.

Ironically, today the Church celebrates the feast dedicated to John the Baptist, the harbinger of change whose mission was to prepare the way for the appearance of Jesus in the world. John’s call was to repentance toward a new way of life. Often stopping at a consciousness of sin for which one asks forgiveness, we forget the full meaning of metanoia – a synonym for repentance – that calls for a complete turning of one’s life around, going in a totally different direction. Although John’s way to this new life (renunciation/abstention from anything liable to lead one to sin) was different from that of Jesus (kenosis/welcoming everything but letting it all go, pouring himself out in love) their goal was the same. One might say they were both focused on “unity consciousness” – moving toward God’s will in this world in service to the whole.

In this time of tumult, politically and spiritually, may we pray and work for a turning that will open the eyes of people to see that diversity need not mean division, that peace is possible and that moving toward in our turning is the only way to come together for the good of all.

 

 

 

 

 

 

 

 

Baptism

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baptism, Baptism of the Lord, cleansing of sins, humility, immersion, initiation, Jesus, John the Baptist, Messiah, O bless the Lord my soul, Roman Catholic Church, strengthened faith, The Sophia Center for Spirituality

I was three weeks old when I was baptized into the worldwide communion of Roman Catholic Church in the “lower church” (undercroft) of Our Lady Help of Christians with my father and godparents (and maybe a few others) in attendance. Thinking about that this morning on this feast of the Baptism of the Lord made me reflect on how the ritual and understanding of baptism in our Church has evolved even in the span of my lifetime.

Taking it all the way back to Jesus, it’s interesting to read all of the canonical gospels as they differ slightly, especially in the role of John, the Baptizer. John, the one we call the “forerunner” is very popular in his preaching and draws large crowds when he preaches, usually close to some body of water, his purpose to invite people to immersion which symbolizes being washed clean of their sins. Some think he is the long-awaited Messiah, but he says no to that, promising that the one they are waiting for is much greater than he, whose sandals he is not even worthy to loosen. So humility is the order of the day when Jesus arrives asking humbly for baptism and John, recognizing him, saying that Jesus should be the one baptizing him.

The ritual still has that flavor of humility, seen most clearly when the candidates are adults who bend their heads over a font or plunge themselves into a pool to be cleansed of sin and live a new life. Now, however, the baptism is understood and celebrated as the initiation of a new member into the Christian community and is cause for great joy and responsibility on the part of the members. I am always moved by such celebrations, whether for an adult who has made a conscious decision to embrace the spiritual path to which baptism is the gateway or for the child whose parents and godparents pledge to raise their child in the faith.

While I don’t remember the actual event of my own baptism, I do know the seriousness with which my parents undertook my education in faith and the love of God which was the center of their lives. Today then, I bless their memory and offer gratitude to God for all those people who have strengthened my faith and deepened my understanding of life in God and in community. Rejoicing in this truth, I sing with the psalmist: O bless the Lord, my soul!

Gaudete!

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Advent, attentive, be happy, celebrate, gaudete, John the Baptist, Latin, Luke, prepare, rejoice, The Lord is near, The Sophia Center for Spirituality

In Luke’s gospel there is a moment (or some unspecified period of time) when people thought John the Baptist might be the Messiah for whom they had been longing. He was a strong preacher whose call of “Repent!” was gaining traction. This morning’s gospel shows how exacting John’s message was and how individualized to each group of people. Three times in response to his rather stark (some would say withering) comments to listeners whom he had just called a “brood of vipers” he was asked: What should we do? To the crowds he said, Whoever has two cloaks should share with the person who has none and whoever has food should do likewise. To the tax collectors he said, Stop collecting more than is prescribed. And finally, when the soldiers asked the same question, he said, Do not practice extortion, do not falsely accuse anyone, and be satisfied with your wages. (LK 3:10-18) If taken literally – which I would wager was John’s intent – those would have been tall orders for the people of his day. I had a new respect for John this morning because he saw each group as needing a specific change of heart and his message was appropriate to each group who was listening.

Today is Gaudete Sunday, one of those days in the liturgical year when I am grateful for Sister Thomas Aquinas, my high school Latin teacher. Because of her, I know that gaudete is the plural imperative of the verb to rejoice. We are half-way through the waiting period of Advent (another Latin term meaning to come toward). So if I were asked this morning, “What should we do?” I would respond to everyone that we should Be happy! Celebrate! Rejoice! because the Lord is near to bursting forth once again in the fullness of hope in our hearts. But each of us must determine how that rejoicing will help us prepare. Do we need to be attentive to a relationship or might we find a service organization that needs our help? Maybe our prayer life needs more of our time in order to bring us to the realization of a deeper happiness. Whatever the way to express our anticipation of the Christ event so that Christmas will see us full of celebratory joy, today is the day to consider the possibilities. So Gaudete, everyone! The Lord is near indeed.

What’s in a Name?

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Elizabeth, forerunner, Isaiah, John the Baptist, Luke, message, name, The Sophia Center for Spirituality, Zachariah

I’ve heard there was talk when I was born that my mother wanted to name me Valerie. As I went through my early years fielding questions like, “Hey, Lois, where’s Superman?” I might have wished my mother’s choice had prevailed. I was, however, the only Lois I knew – not like some of the girls who shared their names with five or six other girls in my class at school. Whether I liked it or not, my name was Lois.

Today the Scripture readings celebrate John the Baptist, the “forerunner” of Jesus, the one who announced him to the world. The prophet Isaiah could have been speaking of John when he wrote, “The Lord called me from birth; from my mother’s womb he gave me my name. ‘You are my servant,’ he said to me.” (IS 49:1-6) You may remember that when John was actually born there was some dissension about what his name should be. Zachariah had been struck dumb when he was told his wife, Elizabeth, was pregnant since she was so old; he was to remain so until the baby was born. That message culminated in the instruction that the baby was to be called John. (Everyone thought he should be named after his father.) I can imagine Zachariah gesticulating wildly for something to write with to have his say. When someone got him a tablet, he simply wrote: “His name is John.” (LK: 1:57 ff)

Names are important. When someone I love says my name, it sounds different from the address of others. Children can tell when they’re in trouble for something by the way their parents call out their names. Some of us have secret names from childhood, shared only with imaginary friends. I remember in a conversation once being asked, “What is the name by which God calls you?” – surprising then, but something to ponder. I am grateful that now, as I have come to know myself, loving all of my life as a gift from God, I can respond wholeheartedly, “My name is Lois.”

Are You Listening?

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agency, Andrew, Eli, Here I am Lord, John the Baptist, Lamb of God, looking, Peter, Psalm 40, readiness, Samuel, Simon, The Sophia Center for Spirituality

Although the readings in the early days of this new year often center around the theme of call, there is a fair amount of diversity in the specifics – and, on Sundays, emphasis from the Hebrew Scriptures as well. This morning we read one of my favorite texts from the First Book of Samuel (1 SAM 3) which could be performed as a short comedy sketch. Samuel is a child living in the temple under the tutelage of Eli when he hears God call his name in the night. This being his first such experience he thinks Eli is calling so he runs to him and says, “Here I am. You called me.” Eli, probably a bit groggy from sleep, says to him, “I didn’t call you. Go back to sleep.” This happens again, not once but twice and it is only the third time that Eli realizes that it is God calling Samuel.  He then directs Samuel that when he hears God calling he is to say, “Speak, for your servant is listening.”

The move from Samuel to the Gospel of John is punctuated by Psalm 40 which fairly shouts: I have waited, waited for the Lord and he stooped toward me and heard my cry. He put a new song in my mouth! Then we see John the Baptist standing – as if waiting – with two of his disciples as Jesus walks by. He is recorded as saying, “Behold the Lamb of God.” Immediately the disciples leave John and follow Jesus. John does nothing to stop them as he knows that his role is herald. When Jesus turns around and sees them he asks, “What are you looking for?” They counter with the question: “Where are you staying?” “Come and you will see,” he says and, amazingly, they do. One is Andrew who goes and tells his brother, Simon, of the experience and brings him to Jesus as well.

Setting these scenes in such detail might seem a bit much but I think necessary to illustrate two things about call: readiness and agency. How ready are we at any moment to respond to God’s call in whatever form it comes to us? Secondly, are we willing to hear messages from others that may move us to such a response? Eli, John the Baptist, Jesus himself and then Andrew were instrumental in the movement of Samuel, Andrew and Peter toward God. Today seems a good day to reflect on our own readiness and then to thank God for those in our lives who have been catalysts on our path to “Here I am, Lord!”