Old Thoughts for a New Time

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apolitical, Book of Hours, Cold War, human, monk, Peace, politics, rational thinking, restraint, serious discourse, The Hidden Ground of Love, The Sophia Center for Spirituality, Thomas Merton

This morning I read the Wednesday “Day” section of Thomas Merton’s Book of Hours (since it’s rather too late for the “Dawn” thoughts). I was struck by the relevance of what seemed so appropriate to our present situation. Merton was writing letters in the 1960s that were eventually gathered and published in a book entitled The Hidden Ground of Love. He had been ordered by his superiors to cease publishing anything on war and peace and so privately circulated a series of mimeographed “Cold War Letters,” many of which appear in the above-mentioned text. It’s clear that monks were supposed to be more concerned with peace than with the disconcerting issues that block the path to that peace. Merton was not willing to be silenced because his words would disturb the image of “the holy monk.”

It seems over the last several months that we are reverting to the ’60s, where serious discourse and demonstrations were the order of the day. What is missing, however, from such actions in many cases – not to say it always existed in Merton’s day either – is measured, rational thinking beforehand and restraint in the duration of the events. Perhaps Merton has something worthy to say to us, 49 years after his death.

“It seems to me that the basic problem is not political, it is apolitical and human. One of the most important things to do is to keep cutting deliberately through political lines and barriers and emphasizing the fact that these are largely fabrications and that there is another dimension, a genuine reality, totally opposed to the fictions of politics: the human dimension which politics pretend to arrogate entirely to themselves. This is the necessary first step along the long way toward the perhaps impossible task of purifying, humanizing and somehow illuminating politics themselves. Is this possible? At least we must try to hope in that, otherwise all is over. But politics as they now stand are hopeless.

Hence the desirability of a manifestly non-political witness, non-aligned, non-labeled, fighting for the reality of [man] and [his] rights and needs in the nuclear world in some measure against all the alignments.”

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Labor Day

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Adam, connectedness, creation, Genesis, God, human, Joan Chittister, just, Labor Day, labor movement, meaningful work, minimum wage, privilege, The Sophia Center for Spirituality, Wisdom Distilled from the Daily, work, worker

I often think that “Labor Day” must be a confusing holiday for people who are not native to our country or anywhere else that it is celebrated at some point in the year. Some of us have taken to calling it “Non-labor Day” since it is, after all, a day when everyone but essential workers stay home or go on picnics or celebrate in other such ways a “day off” from work.

In the United States, Labor Day is always the first Monday in September. It is, the internet says, a creation of the labor movement and is dedicated to the social and economic achievements of American workers. It constitutes a yearly national tribute to the contributions workers have made to the strength, prosperity and well-being of our country. It became a federal holiday in 1894.

The ideal of “a good day’s work for a good day’s pay” has become rather skewed in many quarters in our country as we see inequity in many places where CEOs of big companies are paid exorbitant salaries while people like health aides are paid little more than minimum wage for their caring service to the sick and elderly members of our society. We need to work continually for just wages in every sphere and celebrate new initiatives where we see young executives sharing their wealth with their employees and many of the richest people establishing foundations with specific projects that seek the betterment of our world.

I took a look at Joan Chittister’s chapter entitled “Work: Participation in Creation” in her book, Wisdom Distilled From the Daily, just to get another, maybe more spiritual, perspective on the topic. Here are some tidbits that might be helpful as we attempt to balance our view on things.

Work in the monastic tradition is not something to be avoided. Work is not a punishment or a penance. Work is a privilege.

In monastic spirituality…work is not a private enterprise. Work is not to enable me to get ahead; the purpose of work is to enable me to get more human and to make my world more just. (I like that one!)

Genesis is very clear on the subject. “Then God took Adam,” Scripture says, “and put him in the garden to cultivate and care for it.” (GEN. 2:15). Adam was put in the garden to till it and to keep it, not to contemplate it; not to live off of it; not to lounge. Even in an ideal world, it seems, God expected us to participate in the co-creation of the world.

So here’s to those who provide meaningful work and good environments for their workers! Here’s to those who give of themselves for the good of society and their own growth and well-being! And here’s to those whose work is for justice for all, especially the under-served among us. May we all come to understand the connectedness that we share in the building up of the world, God’s sacred creation.

 

 

 

 

 

Fear

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be not afraid, curious, end of life, fear, Hafiz, human, Meg Wheatley, perseverance, positive, present, spiritual tradition, Sufi, The Sophia Center for Spirituality

As often happens lately on Friday mornings, I sit down to write and wonder where the week went. Time seems to pass more quickly as we get older. People have told me that for years and I accepted it but now I know it from the inside. As a consequence of that thought, next comes a wondering about the stretch of life before me. How long will I be here? What will be my experiences, accomplishments, abilities? Will I maintain the health I have been blessed with? How will I face the end of my life?

To be honest, I rarely worry about the answers to those questions, primarily because I am trying to live in the present and because I trust that, whatever happens, divine grace will accompany me. I raise the topic today because of conversations I have had with older friends and with frequent reports of accidents and illnesses of others. As well, I opened Meg Wheatley’s book, Perseverance, this morning at random and the page that stared back at me was a reflection entitled Fear.

Normally I would shy away from talking about what are considered negative emotions because I prefer to stay in a positive mode of thinking, yet given the state of our country and my awareness of all the fear that is manifesting in personal and communal encounters lately I decided to read Wheatley’s comments and pass on what I found to be of value. As usual, I could just copy the entire entry – Meg Wheatley has a way of making good sense – but even the first few lines will do, I think. She says:

Fear is just part of human life. It’s so common that every great spiritual tradition includes the injunction: “Be not afraid.” If fear is this fundamental to being human, we can expect that we’ll feel afraid at times, perhaps even frequently. Yet when fear appears, we don’t have to worry that we’ve failed, or take it as a sign that we’re not as good as other people. In fact, we’re just like other people. Fear is simple evidence that we’re human. What’s important to decide is what to do with our fear…(p. 71)

The author suggests moving toward our fear, being curious about it, not asking why we’re afraid but rather investigating the feeling itself which can often dissipate the strength of the emotion in the process. Whether or not this is the way to proceed, my intent was simply to bring the topic to our consciousness for examination in our own lives, having been reminded that fear is, in fact, just part of living on earth. To conclude, I do want to add the quote that is a standard feature of every topic in Wheatley’s book, this one a short word from the 14th century Sufi poet Hafiz. It made me smile. He says:

Fear is the cheapest room in the house. I would like to see you living in better conditions.

 

 

 

 

 

 

Fully Human

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call, generosity, human, Meg Wheatley, open-hearted, Paulo Freire, purpose, purpose-filled, receive, religious life, The Sophia Center for Spirituality, Turning To One Another, vocation

The word “vocation” is sitting under many of my thoughts these days as I walk through this 50th year of religious life. It surfaces each time a gathering comes along where I am called to answer the question, “How are you?” asked by people who haven’t seen me in awhile. It comes from the Latin verb meaning to call and as a noun is used to define our work in life. Meg Wheatley quotes Paulo Freire, a Brazilian and world educator who often said that we have a “vocation to be fully human.” She goes on from there to give some thoughts worthy of pondering. See what you think.

We don’t decide what our vocation is, she says, we receive it. It always originates from outside us. Therefore, we can’t talk about vocation or a calling without acknowledging that there is something going on beyond our narrow sense of self. It helps remind us that there’s more than just me, that we’re part of a larger and purpose-filled place.

Even if we don’t use the word vocation, most of us want to experience a sense of purpose to our lives…I believe we become more fully human with any gesture of generosity, any time we reach out to another rather than withdraw into our individual suffering. To become fully human we need to keep opening our hearts, no matter what. At this time when suffering and anxiety continue to increase, when there is always reason to weep for some unbearable tragedy inflicted by one human on another, I try to remember to keep my heart open.

In my own experience, I notice I like myself better when I am generous and open-hearted. I don’t like myself when I’m afraid of others or angry at them…At those times, I don’t feel more human but less. I become more fully human only when I extend myself. This is how I define for myself what it means to have a vocation to be fully human. (Turning To One Another, pp. 58, 59)

 

 

 

 

 

 

 

In Persona Christi

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Catholic Church, human, John, jubilees, Latin, priest, service, the person of Christ, The Sophia Center for Spirituality

I hope I still remember my Latin studies enough to correctly spell what I learned was the role of the priest in my Church and now understand as applying to those who lead other Christian denominations as well. As a child (before I ever heard the designation) I knew that the priest was very special and that he was the one who stood “as the person of Christ” in our parish. We looked to him – to them, since in those days we had five – to teach by example what Christ taught and to be Christ-like in all things. We expected a lot of our priests but gave them honor, respect and admiration as a matter of course. We did not question their loyalty, their competence or their holiness.

Times have changed and we are more realistic now. We see priests (and doctors and teachers and other professionals) not as super-human images of God but rather just like the rest of us: some more talented than others, some with more charisma and ability to preach, some good business people and all in some way imperfect and fallible. That’s good, I think. It not only makes them more approachable; it also brings Jesus closer when we read Scripture texts like this morning’s gospel from John 17. He is praying to God for the disciples as he prepares to leave the earth, “the ones you gave me,” telling God essentially that he has done his best with them and given them everything he could so that they would carry on his mission. And so they did – but not perfectly, of course.

Last evening I was reading the short summaries of the life and ministry of priests in our diocese who are celebrating “jubilees” – anniversaries of 25, 40, 50 or 60 years of priesthood. This issue of our diocesan newspaper is an annual occurrence which I usually read, but this time I was struck by the breadth of the work that these men have accomplished in their lives – not just their leadership experiences in parishes but all of the “extra-curricular” things they have done and the extra education they have sought to enhance their capacities. More engaging was the final comment from each of them about the most significant thing about being a priest. To a person they did not speak of accomplishment but rather of their joy in the privilege of serving God and relating to people.

In coming to the realization that our Church is just as flawed as other institutions in society and living through scandal that is not only demoralizing but unthinkable for those who were taught to consider priesthood as imaging Christ in ways that none of us could achieve – especially if we were girls – it has been a rocky road of late. I have been blessed to know many exemplary priests in my life, all of whom have their faults and failings but whose purpose is clear and steadfast: they are here to serve God. I was reminded of that and of my responsibility to support and respect them as partners on the journey that we share. The truth is that we are all called to stand in persona Christi and there are no pedestals reserved for any group along the path to God, just an occasional word of thanks for service rendered. And that is a good thing for us all.

 

 

 

 

 

 

 

 

 

 

 

O Lord, Hear My Prayer

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anguish, answer, broken-hearted, common humanity, compassion, cries, destiny, endure, faith, hear, hear my prayer, human, Jesus, Lord, mercies, psalm 102, remain, The Sophia Center for Spirituality

The psalm refrain for today from Psalm 102 is so direct and familiar. The psalmist begs: O Lord, hear my prayer, and let my cry come to you! This morning I heard it as a call from Jesus as he moved toward Jerusalem. He must have had days when he wondered about God’s purpose for his life – those days when everything he had done seemed futile because the crowds were so slow to recognize the deep meaning of what he was teaching. Psalm 102 rocks back and forth between deep anguish and steadfast faith, not just about his own destiny but that of all God’s people. Thinking this way does not make Jesus less strong in my eyes, but more human and accessible on the days when today’s world seems on the brink of disaster. There is a beautiful translation of the middle verses of the psalm – one might say “the heart” of it all – where I believe Jesus called up the strength to stand steadfast in all that was to come. May we join him in the prayer.

But you, O you remain, my God; your name endures from age to age. For from eternity and into time your mercies rise, each moment your compassion appears in full. And even in these ruins of the heart it moves, and we your servants, Lord, are stirred to love and care for even dust. The peoples of the world shall come at last to speak your name with awe. The rulers of the heart shall see your beauty and finally comprehend. For you, O Lord, will take the ruined places of our world and lovingly will raise them back again, for you have heard the cries of all the broken-hearted ones, and answering, you give them each a place to be and stand. Let this be written now so in generations yet to come, our children will hear and learn to praise. For from a vantage point beyond this world you view us all and understand. (vs. 13-20)

Of Kings and Mothers

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birth, canticles, Christ the King, cornerstone, Eli, Elizabeth, Hannah, human, infant, leader, Luke, Mary, mothers, O Antiphons, Samuel, sons, The Sophia Center for Spirituality

A familiar adage says that “behind every good man there stands a good woman.” In today’s Scripture readings we meet two of them. Hannah was barren, longing for a child and promising God that if she finally bore a son she would dedicate him to God. Soon after, she became pregnant and bore the child, Samuel, whom we meet later with the prophet Eli. Hannah’s gratitude to God is expressed in a canticle (1 Samuel 2) that is quite similar to Mary’s song of praise (Luke 1) announcing the news of her pregnancy to Elizabeth. Both of these women bore and raised extraordinary sons – with the help of their loving husbands, to be sure. In Biblical times there was little notice given to women and little written of their steadfast care and sacrifice for their families as well as service to their God. I will take some time today to chant (even if on one steady tone) these canticles, praising God for mothers and other wonderful women.

The above reflection has merit as well in a reflection on the O Antiphon for today where we consider Jesus as “the cornerstone” of God’s house. This is the stone that joins the walls of a building at its base. It is seen metaphorically as the quality or feature upon which a particular thing (e.g. Christianity) depends or is based. As we pray the antiphon today, we might see Mary welcoming her infant son into her arms at his birth and standing behind him throughout his life as a support beam giving him the strength and courage to fulfill his mission.

O King of the Gentiles and Desired of All, You are the cornerstone that binds two into one. Come and save poor humanity whom You fashioned out of clay.

O Leader of Nations, you are the long-awaited messiah, the one like a cornerstone that joins the sides and foundation of a building. Come, make our human race all one family.

Fully Human

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apostles, burdens, compassionate, concern, generous, human, humanity, Jesus, Mark, ministry, rest, The Sophia Center for Spirituality

Over the past century we have come to know – because of advances in science and theology – that Mark’s gospel was the first of the four to be written. As such, there is more of a slant toward the humanity of Jesus than, for example, in the gospel of John (the last of the four) which did not appear until the beginning of the second century and was highly influenced by Greek philosophy, tending toward the divinity of Christ. This morning Mark gives us two examples of the humanity of Jesus (MK 6:30-34).

The apostles have come back from a missionary trip and are reporting “all that they had done and said.” Jesus, ever the compassionate one, says to them, “Come away by yourselves to a deserted place and rest awhile.” It’s as if a pastor noted all the work his staff had put into the activities of the Lenten season and said to them during Easter week, “Let’s find a place where we can have a nice lunch and maybe go swimming or catch a movie…” just to be together and be at peace. It might be easier to accomplish that now than in the situation of the apostles when the crowd saw them leave in a boat, figured out where they were going and followed them, so that when they disembarked there was a “vast crowd” already gathered. Scripture tells us that when Jesus saw them all “his heart was moved with pity for them because they were like sheep without a shepherd; and he began to teach them many things.”

These are images of a fully human Jesus who recognized the burdens of ministry and tried for some “down time” with those closest to him. Couples who have babies know what that’s like as do AA sponsors or doctors or maybe even all the rest of us. It’s hard not to be moved by the needs we see around us and do our best to respond. I hope that there was enough time in the boat to be restorative for the apostles and Jesus, just as those little breaks sometimes refresh tired souls in our day. We need those moments, as Jesus knew, to refresh ourselves and carry on.

This morning I’m grateful for Jesus, the fully human man, who was always concerned for those he loved and those he had never met until one moment when they showed up in a crowd. I want to be like him – compassionate and generous and, yes, knowing also the need for rest.

Letting Go

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centering prayer, crucifixion, human, humanity, letting go, Paul, Philippians, resurrection, suffering, The Sophia Center for Spirituality

The second reading for today, PHIL 2:6-11, has become very important to me in my spiritual practice of centering prayer. While I cannot even conceive of comparing my practice of letting go of thoughts as I sit quietly choosing to be in God’s presence to the reality of which Paul speaks, there is a connection. In his letter to the Philippians, Paul says that although Christ was by nature God, “he did not regard equality with God something to be grasped at. Rather he emptied himself of godliness” becoming human – like us in all things but sin. We know the story of where this led. Paul says that “he humbled himself even to death on a cross.” We also know that this was not the end of the story, but often we move right from the story of the Crucifixion to the Resurrection without even reflecting on the reality of the cruel suffering he endured.

Jesus gave up everything to become like us – FULLY human (or else how could we see his suffering and death as anything but a Passion Play?). His purpose in life was to manifest the fullness of humanity, to teach us that love is the ground of that fullness which will lead us to our ultimate unity in God. It is up to us, then, to model in our lives this willingness to give up everything in service to unconditional love.

It is through the letting go every day of attitudes, behaviors, desires and actions that separate us from our true nature that we come to know what Jesus was about here on earth. So I begin each morning by sitting – a simple (but not easy) practice of letting go of thoughts that interrupt my presence to God – in order to spend the day letting go of what does not serve the greater goal of union. Small steps, to be sure, but definitely worth the effort!

Overwhelmed?

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crowds, divine, gospel of mark, human, Jesus, overwhelmed, The Sophia Center for Spirituality

The gospel for today causes me to pause and ask if Jesus might have sometimes felt overwhelmed. We do know that he sometimes escaped the crowds for some solitude and communion with God and that the crowds got so big that there was occasionally fear that they might crush him. It was the translation of the text this morning however that made me wonder again what he felt like. It said that when they got out of their boat at Gennesaret the people recognized him immediately and they scurried about the surrounding countryside and began to bring in the sick on mats to wherever they heard he was. (Mk 6) It goes on to talk about laying the sick in the marketplaces in the villages and begging him to allow the sick just to touch him to be healed. I think of celebrities pushing to get through crowds and needing a cohort of bodyguards to help their progress – and that’s when everyone in the crowd is standing upright! For Jesus it was a question of trying not to step on people as well!

I know that my reflection sounds a bit dramatic, but then I hear the voice in my head that repeats “fully human, fully divine” and my compassion for Jesus reaches a new level. Today I will try to remember this feeling and be grateful for the example, especially if I’m asked to go beyond my comfort zone in service to others.