Tags
bodies, companionship, dyads, God, heart, Joyce Rupp, Lent, mindfulness, non-judgment, prayer, Prayer Seeds, service, The Sophia Center for Spirituality
Joyce Rupp is a very gifted spiritual writer and retreat leader. When I worked for my diocese in the Office of Faith Formation she was the “go to” person for many of our prayer services because the prayers in her many books touched hearts so powerfully. This morning I picked up her book, Prayer Seeds, (p.88) and found a service meant to be prayed in dyads. I thought, however, that it might be a good idea for each of us to use it personally as a reminder that our bodies function as vehicles for God’s grace. So instead of blessing another person while touching the place named on the body, why not engage our own eyes, hands, etc. in a movement toward mindfulness each day of Lent as we speak the words – preferably aloud.
Forehead: May the Gospel teachings about non-judgment resound in my thoughts of others.
Ears: May I listen closely to how God invites me to grow spiritually during this Lenten season.
Eyes: May I slow down and look more intently order to find God’s movement in my life.
Shoulders: May I carry my cross of difficulties with courage, trusting God’s strength to uphold me.
Hands: May my service be so intertwined with God that this love overflows from my heart.
Heart: May I keep turning my heart toward God and allow this love to be reflected in the way I live my life.
Feet: May I welcome God’s companionship and guidance as I travel the path of life.
The book Ancient Songs Sung Anew by Lynn Bauman names Psalm 15 as “Friends of God.” You may recognize it as the one that asks, “Who can ascend the mountain of the Lord?” and then proceeds to talk about a clean heart, etc. It’s what we might call an examination of conscience but I prefer, these days, to tweak the vocabulary a bit and call it an examination of consciousness. Bauman’s translation seems to me today to be helpful as applied to our present-day world. See if you don’t agree.
From the mouth of Moses to the gospel of Mark the Scriptures repeat the same message about how we are to live. We hear it today, not in a long diatribe but rather a brief directive about love. When asked what is the first and greatest commandment, we can all likely reply – at least with the short form of “Love God and love your neighbor as yourself.” The deep impact of what that effort calls out from us, however, is in the almost staccato list of capacities that follows. We are to love God with all our heart, with all our soul, with all our mind and with all our strength. In other words: Give it all you’ve got!
Sometimes it’s necessary to count on the words of others for inspiration or solace. That’s one of the primary reasons for my frequent references to biblical texts or modern inspirational writers at this season when bad news seems to vie with inclement weather to wipe out most, if not all, spiritual energy. Joyce Rupp is my “saving grace” this morning with the conclusion to a prayer service for peace in her book, Prayer Seeds. May it be a motivator for you as well.
The beginning of a new week is always a good time to take a breath and see what lies ahead. That task presupposes a look at the calendar to be sure we have noted all the “goings-on” and the preparation necessary for each event. I’m reminded of that practice by the first line from this morning’s psalm that prays: Teach us to number our days aright, that we may gain wisdom of heart. (PS 90:12) The first clause of that sentence sounds like the necessity of knowing what day and date it is (something that escapes me sometimes lately) but the second clause adds a goal to the “numbering.” It implies good time management but also good choices about how we are spending the time that we have.
Everything is so still this morning. It reminds me of the line in Paul’s Letter to the Romans where he says that “all creation is on tiptoe, waiting for the children of God to come into their own.” That image is my favorite translation because it is so visual but also because it implies for me an intense use of both ears and eyes. We won’t see it if we have our eyes closed and we won’t hear it if we’re not really listening. Even if all of our five outer senses are engaged, there needs to be an interior readiness for the in-breaking of God’s presence. I’ve come to the conclusion that it is an incremental thing, sparked either by our own silence or by a communal encounter of recognition. Deeper than silence, the stillness becomes palpable and we know something that we didn’t know before – indescribable but deeply true. Again it is John Philip Newell whose prayer suffices for this morning.
In the early 1970s the Benedictine monks of Weston Priory in Vermont began a music ministry that has enhanced the spiritual growth of innumerable people over the past half century. One of the most beloved of their early compositions that still appears in church hymnals and touches hearts of those who desire relationship with God, even while knowing human frailty, is Hosea. It is based on passages from the book of the prophet Hosea in the Hebrew Scriptures, which is one of the most tender texts in the Bible as it recounts the relationship of Hosea and his harlot wife, Gomer – a representation of God’s relationship with Israel.