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disciples, feed people, gift of love, give, Jesus, loaves and fishes, The Sophia Center for Spirituality
Today is the day when that formidable gospel appears. It’s a great miracle story – but has a twist that makes me groan and look inside myself every time. If I hear the words “feeding of the 5,000” I know I can’t just sail along to the end where everyone gets relaxed on the green grass and fed from 5 loaves and 2 fish until they’re more than satisfied. Jesus is interesting in this text from MK 6:34-44.
When the disciples come and suggest to Jesus that he send the people away after a rather long session of teaching so they can find food somewhere (and perhaps so they themselves can do the same), Jesus comes back with a challenge. “Give them some food yourselves,” he says. Imagine their surprise! How could he even think that was possible? They must have felt silly walking around asking everyone to contribute their meager meal to the huge crowd but they did what he asked. The results were not at all helpful: 5 loaves and 2 fish – for 5,000 people (men only!) but again they did what he asked, having them sit down in groups while Jesus said the blessing over the food and then distributing what became more than enough for everyone.
There’s so much to wonder about. Where did they get the baskets for distribution and collection of leftovers? How did that whole process of distribution start. “He broke the loaves…and divided the fish…” It reminds me of a family vacation where my father took my friend fishing and she came back with one very small fish that she joyfully cooked and distributed among the half-dozen people in attendance – a tiny but wonderful appetizer to the meal. A gift of love.
It doesn’t really matter, I guess, what is given as long as we do willingly what we believe we are being called to do. It is our “Yes” – spoken or not – that counts. God takes care of the rest.
The book Ancient Songs Sung Anew by Lynn Bauman names Psalm 15 as “Friends of God.” You may recognize it as the one that asks, “Who can ascend the mountain of the Lord?” and then proceeds to talk about a clean heart, etc. It’s what we might call an examination of conscience but I prefer, these days, to tweak the vocabulary a bit and call it an examination of consciousness. Bauman’s translation seems to me today to be helpful as applied to our present-day world. See if you don’t agree.
Today Christians the world over celebrate an unlikely “celebrity” of the Church. For someone reading a sketch of her life for the first time – just the facts – St. Therese of Lisieux would appear to be no one special, although tragic maybe, because she only lived until the age of 24 years, having contracted tuberculosis at a young age. What one learns, however, in studying her own writings and the evidence in other sources, is that she is one of the most popular saints in the history of Christianity. How is this possible for someone who entered a cloistered Carmelite community at the age of 15 years and lived a daily routine of prayer and household tasks until her death nine years later?
After all my preparation and the very meaningful retreat day yesterday for a wonderful group of welcoming parishioners, I have little to say today. I yield to St. Francis of Assisi for a poem that seems a perfect postscript for me and a meaningful thought for all of us.
I feel as if today is the day to take a deep breath and “get back to business.” Routine is a thing of the past these days but there are things that can be routinized like prayer, sleep patterns, and food intake. Since those activities are often disrupted at holiday time, it takes a bit of effort to get back to normal. A quote from Eleanor Roosevelt in Alan Cohen’s daily reflection (A Deep Breath of Life) will help, I think. Maybe it will offer you an opportunity as well.
I feel myself sounding like a broken record sometimes lately but the prompts are everywhere. Today it was Joan Chittister, in her book Wisdom Distilled From the Daily, who took up the importance of listening to one another – really, deeply listening. She says the following in Chapter Two, Listening: The Key to Spiritual Growth.
When I read the text of the first reading from the Book of Job this morning (JB 1:6-22) I thought – as usual – that it sounds like the synopsis of a bad movie. Satan, vying with God, bets that Job won’t be as faithful as he has been if bad things happen to disturb his idyllic life of favor as God’s friend. God disagrees. After he hears all the terrible destruction that his servants come one after another to tell him about, we hear the familiar line that “I came into the world naked and will leave it naked. The Lord giveth and the Lord taketh away. Blessed be the name of the Lord.” Of course Job doesn’t say these words as declarative, emotionless sentences. He does wail and rend his garments…and this is only the first chapter of his test.
