It’s About Forgiveness

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deliver us from evil, forgive, forgiveness, John Philip Newell, Matthew, The Lord's Prayer, The Sophia Center for Spirituality

What does one say about the prayer that Jesus himself taught that has lasted and been learned universally since? I don’t even remember learning the Lord’s Prayer – the Our Father. It has just always been a part of me, albeit not always followed to the letter. It seems sometimes that the most difficult part is the line that says, “Forgive us our trespasses as we forgive…”

I noticed this morning that the gospel didn’t end with the hope of being delivered from evil. There was an addendum of sorts (MT 5:15) that puts a fine point on the forgiveness issue, as if Jesus is saying, “Did you get that? Did you hear what I said? Let me be really clear about this.” It seems that if we don’t forgive others, God will perhaps withhold forgiveness from us. (If you forgive others their transgressions, your Heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions.) That was rather astonishing to me, given my perception of God’s love and grace. It struck me this morning as a deeper way to live the gospel – a sure way to share in bringing light to the world.

I had decided that most likely everyone who reads what I write would find those thoughts rather overstated, like something that we already knew and wouldn’t find it necessary to be reminded of…so I picked up John Philip Newell’s book, Praying with the Earth, in search of something more thought provoking. I found the prayer for Thursday morning (today) to say the following:

We wake to the forgiveness of a new day. We wake to the freedom to begin again. We wake to the mercy of the sun’s redeeming light, always new, always gift, always blessing. We wake to the forgiveness this new day. (p. 34)

Why am I not surprised? From the shock of thinking that I won’t be forgiven if I fail to forgive sometimes, I find myself reassured that I can always start over – every day – to try again. That doesn’t let me off the hook but it certainly helps me to forgive myself for my failure – which then gives the impetus to try again. So God is still the God who forgives me but that forgiveness is not a free pass to heaven. I am responsible to live always from a heart steeped in forgiveness of others as my very own self. Really and truly…every time.

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A Way to Live

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compassion, forgiveness, gentleness, give thanks, gratefulness, humility, kindness, patience, peace of Christ, St. Paul, The Sophia Center for Spirituality, word of Christ

Because I think that the second lectionary reading for today in many Churches is perhaps the most precise and concise advice for living – not only for Christians for whom St. Paul wrote it, but for all (at least in some adapted way), I offer it this morning without additional comment. May we all ponder Paul’s words and hope for a world where they are truly lived.

Brothers and sisters: Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all of these, put on love, which binds the rest together. And let the peace of Christ reign in your hearts, since as one body we have been called to this peace. And be thankful. Let the word of Christ, rich as it is, dwell in you, as in all wisdom you teach and admonish one another, singing psalms, hymns and inspired songs with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God through him. (COL 3:12-17)

Postscript

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Advent, authenticity, charity, courage, faith, forgiveness, honesty, humility, Joyce Rupp, kindness, Lent, loyalty, mercy, patience, Prayer Seeds, qualities, reflection, respect, The Sophia Center for Spirituality, understanding

As travelers begin homeward journeys after celebrating Thanksgiving and those of us who enjoyed blessed companionship at home find ways to re-prepare turkey and “fixins,” Joyce Rupp offers a prayer. It is only one paragraph but holds a wealth of reflection should we accept the invitation of the 13 qualities that could take us far down a road of spiritual growth. Practicing one a week for 13 weeks would take us to the cusp of Lent. One a month, if the starting line was December 2, would span 2019 in fine style as a response to the holiday we have just observed. Why not write each one on a post-it note or index card and display it on the refrigerator or the inside of the exit door to your home and watch for how it affects things during its turn as your practice? What can we lose? What will we most certainly gain?

Sower of Seeds, you have placed in our hearts the potential for many gifts of your love to grow and ripen. Charity, authenticity, mercy, honesty, humility, forgiveness, loyalty, patience, understanding, courage, kindness, faith, respect, and other qualities reflective of your goodness dwell in our interior fields and garden…(Prayer Seeds, p. 181)

For the Life of the World

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compassion, forgiveness, God, John Philip Newell, love, Peace, prayer, Praying With the Earth, strength, The Sophia Center for Spirituality, trust, vision, world

In his small book, Praying with the Earth: A Prayerbook for Peace, John Philip Newell writes each morning and evening of the week a prayer for the life of the world. Brief as they are, they are compelling in their depth and intensity, calling out to God with vision and yearning, always capturing quickly and quietly a trust of the God that will never disappoint. Here is what he offers on this – and every – Saturday morning.

To the home of peace, to the field of love, to the land where forgiveness and right relationship meet we look, O God, with longing for earth’s children, with compassion for the creatures, with hearts breaking for the nations and people we love. Open us to visions we have never known, strengthen us for self-givings we have never made, delight us with a oneness we could never have imagined that we may truly be born of You makers of peace. (p. 52)

 

 

 

 

 

Seventy Times Seven

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begin again, blessing, Ezekiel, forgiveness, freedom, John Philip Newell, light, mercy, new day, Praying With the Earth, The Sophia Center for Spirituality

The readings for today are all about transgressions and the need for forgiveness, from Ezekiel to the word of Jesus about the need to forgive 70 X 7 times. Synchronistically, John Philip Newell has a Prayer of Awareness for Thursday morning in his book, Praying with the Earth. Simple and short, it is sufficient for my reflection for this day.

We wake to the forgiveness of a new day. We wake to the freedom to begin again. We wake to the mercy of the sun’s redeeming light. Always new, always gift, always blessing. We wake to the forgiveness of this new day. (p. 34)

 

 

 

 

 

Your Sins Are Forgiven

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courage, faith, forgive sins, forgiveness, heal, healing, humility, Jesus, Matthew, paralyzed, recognition, sinner, The Sophia Center for Spirituality

The gospel holds a question that I have never before stopped to consider in the way I heard it today. As I reflected, I noticed even a lot more in the short passage that led me to a deeper place. In MT 9:1-8, Jesus has just returned to “his own town” where he encounters a paralyzed man, brought to him on a stretcher by people who obviously have faith in his power to heal. There is no conversation; Jesus just saw their faith and immediately said, “Courage, child, your sins are forgiven.”

I probably wouldn’t have thought much about the encounter in this very familiar passage but a second look at the entire event gave me much more to ponder. When the scribes who were in hearing distance thought to themselves that Jesus was speaking in a way that could be called blasphemy (speaking sacrilegiously about God or sacred things), Jesus knew what they were thinking and asked them, “Why do you harbor evil thoughts? Which is easier, to say, ‘Your sins are forgiven’ or ‘Rise and walk?’ My guess is they were quite surprised that he was reading their thoughts.

My original intent in writing about this passage was to consider the question just raised by Jesus. I wondered what the scribes would have answered if Jesus had given them a chance. He did not do that, however, but indicated that his purpose was to show his “authority on earth to forgive sins” rather than his ability to heal the body. Most likely because they were not at a level of development to understand what that meant, he then told the man to “rise, pick up your stretcher and go home.” The conclusion of the passage illustrates a lack of understanding on the part of the whole crowd of who Jesus really was, noting that “when the crowds saw this they were struck with awe and glorified God who had given such authority to men.”

So what is my point? In a sense it is the thought I started with: a consideration of internal and external healing. We are living in a time when the consciousness of the connection of body, mind and spirit is evident in the literature of mainstream culture as well as in spiritual circles. Meditation is touted as essential to health and wholeness as is physical exercise. Healing of memories is as important as dealing with present-day conflicts. The soul and the body are both in need of healing. Jesus was talking about the former while observers were waiting for the cure of the latter.

My wondering has now come full circle. My question to myself was: If I were the paralyzed person to whom Jesus said, “Your sins are forgiven,” would I be shocked and resistant at being judged a sinner (and thereby, probably not cured) or would I recognize the need for forgiveness and let that be enough, whether or not my body was freed from paralysis? It’s a question of humility and recognition, it seems, as well as a trust in God’s unconditional love that takes more than a quick look inside to answer honestly.

 

 

 

 

 

Solace

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Ancient Songs Sung Anew, answer, comfort, excuses, fault, forgiveness, God, goodness, heart, joy, judge, love, misery, path of life, presence, soul, The Sophia Center for Spirituality

This morning as I read Psalm 86 I thought of how blessed I am with good friends to whom I can go for comfort in troubled times. There are moments, however, when it is only God who will suffice as a sounding board – or when it feels as if that is true. When I have acted in a less than worthy manner or judged someone unjustly, I am likely to first seek God’s forgiveness until I work up the courage and humility to admit my fault to a human being. Excuses abound for bad behavior and it is only when the layers of babble are stripped away – usually in conversation with God – that I dare to admit my need for forgiveness. How blessed are we, therefore, to have a God whose name is Love! I am grateful to the psalmist today – and to the translator – for these comforting words that give me pause.

My God, stoop down to me, and putting close your ear, let me speak my poverty, my misery of life to you, and then, I beg you, whisper back your answer clear. I am your faithful servant, and I trust you, Lord, to keep a watchful eye upon my path of life. Treat me with greatest mercy and most tender care, for you, my God, are all I have; there is no one else but you to whom I speak throughout the day. So I lift my soul to you, that you would flood my heart with secret joy. For in your presence goodness flows as constant as a stream, forgiving me. This is the essence of your love for anyone who calls to you. (Ancient Songs Sung Anew, p. 215)

 

 

 

 

 

 

The Call for Healing

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Ancient Songs Sung Anew, centering prayer, chant, Cynthia Bourgeault, forgiveness, healing, mercy, Psalm 130, psychic healing, silence, silent listening, The Sophia Center for Spirituality, Wisdom School

Some years ago in a Wisdom School with Cynthia Bourgeault, we learned a chant that was quite instructive for me. We sang: Listen, listen, wait in silence listening for the One from whom all mercy flows.” It was a very quieting verse and, sung over and over, had a mesmerizing effect, bringing us to stillness as we began our periods of Centering Prayer. I found those words again this morning in a translation of Psalm 130, verse 6, where the psalm was subtitled “The Call for Healing.” Even without the music, the words of that verse themselves could lead one to feel the healing presence of God, the One from whom all mercy flows. I was grateful for the additional commentary on the psalm, however, which emphasized the possibility contained in those words. See if you don’t agree.

The contemplative tradition of silent listening in prayer began in the ancient world and has strengthened across the centuries. Prayerful listening in the modern world is called “the Prayer of Quiet” in which thought, speech, image, and imagination are stilled, and one remains silently alert and expectant before the Holy One. Such a form of silence, however, is not inert; it is an active, open and attentive space. After a time of mental or imagistic prayer, enter into a period of silent meditation. Imagine yourself listening for the voice of God who speaks softly in the heart…It often takes time to heal the wounds in our experience. Like healing for the human body, spiritual and psychic healing is a process that unfolds through stages in time. The healing mercy of forgiveness is the medicine. (Ancient Songs Sung Anew, p.334)

In this noisy, busy world where we find so much sadness and regret, sitting is such a posture of silent expectation of God’s merciful presence might be just the thing that brings us peace today.

 

 

 

 

 

Over and Over

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forgive, forgiven, forgiveness, John Newton, Luke, Matthew, Our Father, spiritual practice, The Lord's Prayer, The Sophia Center for Spirituality

The prayer we know as “The Lord’s Prayer” or the “Our Father” can be found in two of the four canonical gospels – Matthew and Luke – and, although translations vary, the wording of the two is virtually the same. What differs are the verses that follow. Luke, chapter 11, gives an example of what Jesus meant by telling a story. Today we have Matthew’s version which tells people how they are to act when doing spiritual practice – not looking gloomy and neglecting their appearance so people know they are fasting, etc. (That always makes me smile as I know how easy it is to moan to let others know when I am in pain from some small injury or distress…). I noticed something in between Matthew’s directives this morning, however, that surprised me and made me wonder if I will ever have a new thought that doesn’t touch on our relationships in today’s world situation. (See the past few entries of this blog.)

After the “forgive us our debts/trespasses as we forgive…and deliver us from evil” lines and before the “don’t be gloomy,” there is an extra push on forgiveness. If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions. If we judge by the amount of text given to a thought, the necessity of forgiveness seems to win out over every other action in this prayer.

So once again today, I guess there is need to look at how easily – or not – I forgive. And here is another possibility. I have recently been made aware of a website entitled healthbeyondbelief.com of John Newton, a distance healer. To begin, one might choose to read – often – his Comprehensive Forgiveness Prayer for Ourselves. If this is an introduction for you to such a concept, it might seem a bit extreme, but I recommend openmindedness.

Whatever works, I suggest reflection once more on the issue of forgiving and allowing ourselves to be forgiven. It’s a big topic but worth the time.

 

 

 

 

 

Out of the Depths

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Ancient Songs Sung Anew, despair, Easter season, familiar, forgiveness, impact, Lent, Lynn Bauman, mercy, practices, prayers, presence, Psalm 30, responsibility, The Sophia Center for Spirituality

My first thoughts on this fifth Sunday of Lent centered around my relatively low level of attention for what (in my experience anyway) was always called “the holy season of Lent.” I do not disparage that title; more Christians are likely aware of religious practice during these six weeks than at any other time in the year. It makes me wonder, however, why the fervor doesn’t often last throughout the fifty days of the Easter season. Perhaps we find it easier to do penance than to rejoice! If so, what does that have to say about our image of God? But I digress…

The tenor of my offerings over these last weeks comes, I think, from my conviction that although reminders of special times are important, it is our everyday devotion that will move us toward God, sort of a “one step at a time” approach, and I sometimes think that we become so familiar with certain prayers or practices that they can lose the impact of their meaning for us. Take Psalm 30, for instance. I can recite the whole thing and recognize that we are being called to repentance by the psalmist’s cry, but sometimes it sounds so dire – as if I am the worst sinner in the universe – that I refuse the import of what can be gained by reflection on the meaning and stop at the part about my guilt, thereby missing the resolution in the last verses. I miss both my responsibility to repair relationship and God’s willingness to allow it to happen. Maybe it’s because the psalmist is talking about the relationship of the nation of Israel to God rather than my person. Thus, I come to my point. I find in Lynn Bauman’s translation of Psalm 30 a recognition both of my responsibility for my unworthy actions and an acknowledgment of God’s willingness to hear my longing for the benevolent embrace of forgiveness and love. It only takes the effort of silence to recognize the possibility. Listen to this text below with your heart wide open.

Lord, I am calling to you again, from the depths; in this place of despair hear my voice. Listen, listen, if you will, for I am crying. If you were to note everything, all missteps and offenses, none of us could stand before you uncondemned. But always, always you forgive, and make us whole again, and so we stand in awe before you, waiting. My whole being waits for you, my God, listening for your presence. I long to hear your voice again, speaking. So like a watchman who anticipates the crack of dawn, my heart waits for the first-light of your word. Listen, listen, wait in silence listening for the One from whom all-mercy flows, who is the secret source of our redemption, and the healing of the wounds our sins have caused. (Ancient Songs Sung Anew, p. 334)