Seventy Times Seven

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begin again, blessing, Ezekiel, forgiveness, freedom, John Philip Newell, light, mercy, new day, Praying With the Earth, The Sophia Center for Spirituality

The readings for today are all about transgressions and the need for forgiveness, from Ezekiel to the word of Jesus about the need to forgive 70 X 7 times. Synchronistically, John Philip Newell has a Prayer of Awareness for Thursday morning in his book, Praying with the Earth. Simple and short, it is sufficient for my reflection for this day.

We wake to the forgiveness of a new day. We wake to the freedom to begin again. We wake to the mercy of the sun’s redeeming light. Always new, always gift, always blessing. We wake to the forgiveness of this new day. (p. 34)

 

 

 

 

 

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Your Sins Are Forgiven

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courage, faith, forgive sins, forgiveness, heal, healing, humility, Jesus, Matthew, paralyzed, recognition, sinner, The Sophia Center for Spirituality

The gospel holds a question that I have never before stopped to consider in the way I heard it today. As I reflected, I noticed even a lot more in the short passage that led me to a deeper place. In MT 9:1-8, Jesus has just returned to “his own town” where he encounters a paralyzed man, brought to him on a stretcher by people who obviously have faith in his power to heal. There is no conversation; Jesus just saw their faith and immediately said, “Courage, child, your sins are forgiven.”

I probably wouldn’t have thought much about the encounter in this very familiar passage but a second look at the entire event gave me much more to ponder. When the scribes who were in hearing distance thought to themselves that Jesus was speaking in a way that could be called blasphemy (speaking sacrilegiously about God or sacred things), Jesus knew what they were thinking and asked them, “Why do you harbor evil thoughts? Which is easier, to say, ‘Your sins are forgiven’ or ‘Rise and walk?’ My guess is they were quite surprised that he was reading their thoughts.

My original intent in writing about this passage was to consider the question just raised by Jesus. I wondered what the scribes would have answered if Jesus had given them a chance. He did not do that, however, but indicated that his purpose was to show his “authority on earth to forgive sins” rather than his ability to heal the body. Most likely because they were not at a level of development to understand what that meant, he then told the man to “rise, pick up your stretcher and go home.” The conclusion of the passage illustrates a lack of understanding on the part of the whole crowd of who Jesus really was, noting that “when the crowds saw this they were struck with awe and glorified God who had given such authority to men.”

So what is my point? In a sense it is the thought I started with: a consideration of internal and external healing. We are living in a time when the consciousness of the connection of body, mind and spirit is evident in the literature of mainstream culture as well as in spiritual circles. Meditation is touted as essential to health and wholeness as is physical exercise. Healing of memories is as important as dealing with present-day conflicts. The soul and the body are both in need of healing. Jesus was talking about the former while observers were waiting for the cure of the latter.

My wondering has now come full circle. My question to myself was: If I were the paralyzed person to whom Jesus said, “Your sins are forgiven,” would I be shocked and resistant at being judged a sinner (and thereby, probably not cured) or would I recognize the need for forgiveness and let that be enough, whether or not my body was freed from paralysis? It’s a question of humility and recognition, it seems, as well as a trust in God’s unconditional love that takes more than a quick look inside to answer honestly.

 

 

 

 

 

Solace

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Ancient Songs Sung Anew, answer, comfort, excuses, fault, forgiveness, God, goodness, heart, joy, judge, love, misery, path of life, presence, soul, The Sophia Center for Spirituality

This morning as I read Psalm 86 I thought of how blessed I am with good friends to whom I can go for comfort in troubled times. There are moments, however, when it is only God who will suffice as a sounding board – or when it feels as if that is true. When I have acted in a less than worthy manner or judged someone unjustly, I am likely to first seek God’s forgiveness until I work up the courage and humility to admit my fault to a human being. Excuses abound for bad behavior and it is only when the layers of babble are stripped away – usually in conversation with God – that I dare to admit my need for forgiveness. How blessed are we, therefore, to have a God whose name is Love! I am grateful to the psalmist today – and to the translator – for these comforting words that give me pause.

My God, stoop down to me, and putting close your ear, let me speak my poverty, my misery of life to you, and then, I beg you, whisper back your answer clear. I am your faithful servant, and I trust you, Lord, to keep a watchful eye upon my path of life. Treat me with greatest mercy and most tender care, for you, my God, are all I have; there is no one else but you to whom I speak throughout the day. So I lift my soul to you, that you would flood my heart with secret joy. For in your presence goodness flows as constant as a stream, forgiving me. This is the essence of your love for anyone who calls to you. (Ancient Songs Sung Anew, p. 215)

 

 

 

 

 

 

The Call for Healing

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Ancient Songs Sung Anew, centering prayer, chant, Cynthia Bourgeault, forgiveness, healing, mercy, Psalm 130, psychic healing, silence, silent listening, The Sophia Center for Spirituality, Wisdom School

Some years ago in a Wisdom School with Cynthia Bourgeault, we learned a chant that was quite instructive for me. We sang: Listen, listen, wait in silence listening for the One from whom all mercy flows.” It was a very quieting verse and, sung over and over, had a mesmerizing effect, bringing us to stillness as we began our periods of Centering Prayer. I found those words again this morning in a translation of Psalm 130, verse 6, where the psalm was subtitled “The Call for Healing.” Even without the music, the words of that verse themselves could lead one to feel the healing presence of God, the One from whom all mercy flows. I was grateful for the additional commentary on the psalm, however, which emphasized the possibility contained in those words. See if you don’t agree.

The contemplative tradition of silent listening in prayer began in the ancient world and has strengthened across the centuries. Prayerful listening in the modern world is called “the Prayer of Quiet” in which thought, speech, image, and imagination are stilled, and one remains silently alert and expectant before the Holy One. Such a form of silence, however, is not inert; it is an active, open and attentive space. After a time of mental or imagistic prayer, enter into a period of silent meditation. Imagine yourself listening for the voice of God who speaks softly in the heart…It often takes time to heal the wounds in our experience. Like healing for the human body, spiritual and psychic healing is a process that unfolds through stages in time. The healing mercy of forgiveness is the medicine. (Ancient Songs Sung Anew, p.334)

In this noisy, busy world where we find so much sadness and regret, sitting is such a posture of silent expectation of God’s merciful presence might be just the thing that brings us peace today.

 

 

 

 

 

Over and Over

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forgive, forgiven, forgiveness, John Newton, Luke, Matthew, Our Father, spiritual practice, The Lord's Prayer, The Sophia Center for Spirituality

The prayer we know as “The Lord’s Prayer” or the “Our Father” can be found in two of the four canonical gospels – Matthew and Luke – and, although translations vary, the wording of the two is virtually the same. What differs are the verses that follow. Luke, chapter 11, gives an example of what Jesus meant by telling a story. Today we have Matthew’s version which tells people how they are to act when doing spiritual practice – not looking gloomy and neglecting their appearance so people know they are fasting, etc. (That always makes me smile as I know how easy it is to moan to let others know when I am in pain from some small injury or distress…). I noticed something in between Matthew’s directives this morning, however, that surprised me and made me wonder if I will ever have a new thought that doesn’t touch on our relationships in today’s world situation. (See the past few entries of this blog.)

After the “forgive us our debts/trespasses as we forgive…and deliver us from evil” lines and before the “don’t be gloomy,” there is an extra push on forgiveness. If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions. If we judge by the amount of text given to a thought, the necessity of forgiveness seems to win out over every other action in this prayer.

So once again today, I guess there is need to look at how easily – or not – I forgive. And here is another possibility. I have recently been made aware of a website entitled healthbeyondbelief.com of John Newton, a distance healer. To begin, one might choose to read – often – his Comprehensive Forgiveness Prayer for Ourselves. If this is an introduction for you to such a concept, it might seem a bit extreme, but I recommend openmindedness.

Whatever works, I suggest reflection once more on the issue of forgiving and allowing ourselves to be forgiven. It’s a big topic but worth the time.

 

 

 

 

 

Out of the Depths

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Ancient Songs Sung Anew, despair, Easter season, familiar, forgiveness, impact, Lent, Lynn Bauman, mercy, practices, prayers, presence, Psalm 30, responsibility, The Sophia Center for Spirituality

My first thoughts on this fifth Sunday of Lent centered around my relatively low level of attention for what (in my experience anyway) was always called “the holy season of Lent.” I do not disparage that title; more Christians are likely aware of religious practice during these six weeks than at any other time in the year. It makes me wonder, however, why the fervor doesn’t often last throughout the fifty days of the Easter season. Perhaps we find it easier to do penance than to rejoice! If so, what does that have to say about our image of God? But I digress…

The tenor of my offerings over these last weeks comes, I think, from my conviction that although reminders of special times are important, it is our everyday devotion that will move us toward God, sort of a “one step at a time” approach, and I sometimes think that we become so familiar with certain prayers or practices that they can lose the impact of their meaning for us. Take Psalm 30, for instance. I can recite the whole thing and recognize that we are being called to repentance by the psalmist’s cry, but sometimes it sounds so dire – as if I am the worst sinner in the universe – that I refuse the import of what can be gained by reflection on the meaning and stop at the part about my guilt, thereby missing the resolution in the last verses. I miss both my responsibility to repair relationship and God’s willingness to allow it to happen. Maybe it’s because the psalmist is talking about the relationship of the nation of Israel to God rather than my person. Thus, I come to my point. I find in Lynn Bauman’s translation of Psalm 30 a recognition both of my responsibility for my unworthy actions and an acknowledgment of God’s willingness to hear my longing for the benevolent embrace of forgiveness and love. It only takes the effort of silence to recognize the possibility. Listen to this text below with your heart wide open.

Lord, I am calling to you again, from the depths; in this place of despair hear my voice. Listen, listen, if you will, for I am crying. If you were to note everything, all missteps and offenses, none of us could stand before you uncondemned. But always, always you forgive, and make us whole again, and so we stand in awe before you, waiting. My whole being waits for you, my God, listening for your presence. I long to hear your voice again, speaking. So like a watchman who anticipates the crack of dawn, my heart waits for the first-light of your word. Listen, listen, wait in silence listening for the One from whom all-mercy flows, who is the secret source of our redemption, and the healing of the wounds our sins have caused. (Ancient Songs Sung Anew, p. 334)

 

 

 

 

 

Homecoming

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Ask and you shall receive, forgiveness, Genesis, homecoming, hope, journey, lift up, Luke, Mary Magdalene, optimistic for the future, perseverance, prayer, Sisters of St. Joseph, The Sophia Center for Spirituality, wisdom

Today ends what the Sisters in my local community have taken to calling my “triathalon” which denotes the three legs of my journey from Windsor, NY to Orlando, Florida for a national convention, then to Japan (through Los Angeles and Honolulu) for a retreat with our Japanese Sisters, and back to Albany for a “Wisdom Circle” experience called Mary Magdalene and Conscious Love. It has only been sixteen days since I left home but it seems so much longer because of the fullness of each of the experiences.

The theme running through all of my days of travel has been the hope that lives in the hearts of the Sisters and others I have met. Regardless of the dire situations in our country and the world, we are optimistic for the future and grounded in a life of prayer because of our trust in the benevolence of the Divine Being who will not leave us to our own devices. All of us are held in relationship with God and one another in a bond that I experienced as a felt sense of joy and confidence in each place that I touched down.

I was reminded of this sense of optimism and the need to work toward the good by today’s lectionary readings about perseverance in prayer. We are called by Abraham’s courage in his famous plea to the God who was prepared to destroy Sodom and Gomorrah because of the wickedness abiding in those cities. Beginning with the question: “If there were 50 innocent inhabitants there, would you relent?” (GEN 18:20-32) Abraham continued to ask toward a greater favor asking: “What if there were 45…40…30…20…10???” God’s willingness to answer with alacrity that those cities would not be destroyed for the sake of the few innocent people tells me that, ultimately, God desires to forgive, not to punish or destroy. God is on our side.

Jesus knew that God and encouraged his followers to ask and you shall receive, seek and you shall find; knock and the door shall be opened to you. ( LK 11:1-13) All of my experiences during these days have convinced me of the need for us to pray – alone and together – for changes in ourselves and all around us that will bring us back to balance. This prayer cannot be a “sometimes” thing. We need to be serious and consistent to actually “be the change we wish to see in the world.” Thus our prayer will become our way of living and lift up the quality of life for everyone. We will “come home” to our deepest selves and meet each other at each step of our journeys. In this way wherever we find ourselves in the world will be recognized as home and we will be welcome there.

 

 

 

 

 

 

Forgiveness of Sin

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cries of freedom, distress, forgive, forgiveness, Jesus, King David, Nathan, Pharisee, Pope Francis, psalm 32, Samuel, shelter, sinfulness, sinner, The Sophia Center for Spirituality, your sins are forgiven

When we think of King David, it is natural to focus on his greatness, his love of God and his importance in the history of the Hebrew people, even though we know his failings. Today, however, we hear the prophet Nathan speaking for God, recounting all the favors God has done for David and then listing all of David’s egregious transgressions (2 SM 12: 7-13). Most stunning is the question: “Why have you rejected the Lord and done evil in his sight?” If David had been ignoring the seriousness of his sins or trying to rationalize his actions, that question must have shocked him into recognition of the depth of his sinfulness, because immediately he responded to Nathan, “I have sinned against the Lord.” His deep remorse is difficult to grasp from that simple sentence, but God knew his heart. Nathan answered for God saying, “The Lord on his part has forgiven your sin; you shall not die.”

In the gospel, it is Jesus who points out the sinful behavior of Simon the Pharisee who has invited him to dinner (LK 7:36 – 8:3). When a woman known to be a sinner approached Jesus, weeping and anointing his feet with ointment, Simon judged not only her but also the legitimacy of Jesus as prophet because he should not be allowing the touch of such a woman. When Jesus points out Simon’s lack of hospitality to him and compares it to how generous the woman has been with her love, everyone at the table is surprised when he then says, “Your sins are forgiven.” Again we have a simple sentence that holds so much meaning! Her life was undoubtedly changed forever.

Pope Francis surprised the world some time ago by declaring that he is a sinner; he knows and admits that this is a fact of his life. In a way, it seems, the Pope’s declaration has opened a way for all of us to admit the same. God’s forgiveness of David was immediate because, in spite of his sin, David loved God intensely. Jesus saw that same love in the woman who bathed his feet with her tears and welcomed her because of that love. We suffer in our sins because we cannot accept the possibility of God’s forgiveness and the reality that God is just waiting to hear us say, “Please forgive me.”

Psalm 32 proclaims that if we acknowledge our sin it will be taken away. As a result, the psalmist sings to God: You are my shelter; from distress you will preserve me; with glad cries of freedom you will ring me round. And what could be better than that! So let us run to God’s heart and feel the words we long to hear: “My Beloved, your sins are forgiven!”

The Prophet, the Poet and the Pope

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baby, care, compassion, forgiveness, Isaiah, Jesus, love, mercy, mother, motherly tenderness, Pope Francis, Psalm 145, tenderness, The Lord is kind and merciful, The Sophia Center for Spirituality

As I sit in my rocking chair this morning before dawn, I hear inside me the refrain from Psalm 145, often sung in our Liturgy of the Word: The Lord is kind and merciful; the Lord is kind and merciful. Isaiah has already prepared me for the sense of peace that washes over me as I rock to the tune. He asks, Can a mother forget her infant, be without tenderness for the child of her womb? (IS 49:15) I picture my mother rocking my brother to sleep while crooning such tender words, just as Isaiah has conjectured the care of God for each of us. The Lord is kind and merciful… One translation of verses 17-18 of the psalm praises God saying: You open your arms of love to us and the longing of each soul is deeply satisfied. Your paths run straight to every creature ever made. Your compassion fills up everything you do. I marvel at the sheer poetry of the psalmist’s message and again I hear: The Lord is kind and merciful…

Pope Francis reminds us that Jesus images perfectly these qualities of God’s mercy and kindness and calls us often to do the same. In a general audience on March 27, 2013 he said it this way: What does being a Christian mean? What does following Jesus on his journey to Calvary on his way to the cross and the resurrection mean?…He spoke to all without distinction: the great and the lowly, the rich young man and the poor widow, the powerful and the weak; he brought God’s mercy and forgiveness; he healed, he comforted, he understood; he gave hope; he brought all to the presence of God who cares for every man and every woman, just as a good father and a good mother care for each of their children. God does not wait for us to go to him but it is God who moves toward us, without calculation, without quantification. That is what God is like.

Today I am thankful for Isaiah, the psalmist and Pope Francis for bringing me to a place of peace, a remembrance of motherly tenderness and an assurance of God’s all-giving and forgiving mercy. What more can I ask of this day but to spread the word that, indeed, the Lord is kind and merciful.

 

 

 

 

 

 

 

 

70 X 7

Tags

forgive, forgiven, forgiveness, gracious, innumerable, Jesus, Joel, merciful

There are two strong statements in today’s Scripture passages, one from the Book of the Prophet Joel that appears as the gospel acclamation and one from Jesus in the gospel. As is often the case, I am taken by a few words or a phrase, today being the introductory phrase of each citation that gives strength to the message.

The gospel is really about the wicked servant that is forgiven and yet does not forgive his colleague a debt. This parable is occasioned by the question to Jesus that says: “Lord, if my brother sins against me, how many times must I forgive him? As many as seven times?” Jesus answers: “I say to you, not seven but seventy-seven times.” There’s no question that forgiveness is necessary since the questioner doesn’t ask, “do I have to?” but “how many times must I forgive?” Jesus responds beginning with the frequently used, “I say to you” which often appears in the Scriptures as counter or more emphatic to a former statement of law, or to assure that listeners are really getting the point. And we know that “seventy times seven” means “innumerable” in Scriptural terms.

Reading backward from the gospel to its introductory verse, we hear Joel remind us: “Even now, says the Lord, return to me with your whole heart for I am gracious and merciful.” That message floods me with relief from the first two words, telling me that past behavior can always be forgiven if I am willing to turn my life around now. Even at this late date, God is still hoping for my return, no matter what came before. That is certainly enough to convince me that forgiveness of anyone in my life for anything they have done is the right thing for me to do. If God is willing, so must I be – 70 X 7.