Tags
Acts of the Apostles, balance, Ephesians, getting, give, giving, receive, St. Paul, The Sophia Center for Spirituality
This morning, Paul was preparing to leave Ephesus, never to return after being with and teaching the people for three years. He is speaking to the presbyters into whose hands he is entrusting the whole people. (Acts 20: 28-38) It is their responsibility now to hold the Ephesians steady in the truth that he has imparted to them about the teachings of Jesus. And what is his last word to them? A simple sentence that may sound familiar to you: It is more blessed to give than to receive.
If I tried, perhaps I could spend the day with that adage in mind and at the end of the day, looking back, I might be able to see the balance of giving and getting in my actions, words and thoughts. A formidable task perhaps but one well worth the effort, it seems.
I’m happy this morning for a tiny bit of good news: The Boston Red Sox won the World Series last night! (Sorry, I was born and half-raised in Newton, a suburb of Boston, and it’s generally impossible to get that heritage out of a girl!) I consider, however, as I revel in that news, how complex we are – able to entertain that kind of celebratory feeling at the same time as sensing such anguish for the people of Pittsburgh who are suffering the heinous crime of the Tree of Life Synagogue massacre. One hardly knows how to hold it all, especially because the murder of those innocent people follows on the heels of two other incidents of senseless killing in the same week. Things seem to be devolving into a deeper darkness with each day’s news. The questions now come from a place of near-frozenness: When and where does this stop? What will it take to cause a course change?
Yesterday I said that I sometimes count on the words of others for the best message of the day. Today I can do no better than the section of St. Paul’s letter to the Ephesians which appears in our lectionary readings. It is, I think, one of Paul’s best blessings and my most fervent wish for all of us.
There are two lines in Paul’s letter to the Ephesians that do not necessarily seem connected but upon reflection can be, I think, a way forward in the spiritual life. Paul is preaching to the people of Ephesus about how best to live a good and wise life. (EPH 5:15-20). In the middle of this brief lesson he draws a conclusion, saying: “Therefore, do not continue in ignorance but try to understand the will of the Lord.” I see that as a call to responsibility to throw of any sort of “ho-hum” attitude and wake up to the very best we can be. What that will lead us to, it seems, is a clue hidden at the end of the text where he says, “giving thanks always and for everything.” In other words, it isn’t just the things that we recognize as good or happy that teach us important lessons, but also the difficult moments that can be some of the best lessons if we know how to find the deep meanings therein.
For some time now, the Sisters of St. Joseph, Albany Province have had as a province goal to see food as a human right and to work toward the elimination of hunger in our country and elsewhere in every way possible. Although it seems an insurmountable achievement, we work toward it as we can. Some of us write letters to our government representatives or call when legislation like the Farm Bill comes up for a vote. Some work in a soup kitchen or food pantry and at most of our province gatherings we are asked to bring a non-perishable food item in support of those volunteers and our goal. Some would call us foolish for thinking we could really achieve much progress toward realization of such a societal change as the number of children and adults who go hungry each night is astronomical (and shameful in a country such as ours). Yet we “soldier on” hoping that our voices will be heard and our attempts will change the consciousness of others in our midst.
On this day we begin the season of “daylight saving” by having decided at some moment in the past to say that 7:00AM is now 8:00AM in order that darkness will not descend upon us so soon tonight. It seems ironic that the Scriptures for today include (if reading the alternate “Year A’ texts) a strong directive from Paul’s letter to the Ephesians as well as a declaration before the gospel from John – both on the subject of light.
Today our Church remembers Simon and Jude, both apostles who are only known by their names or titles. Jude (not to be confused with Judas Iscariot) is mentioned in the gospel with the others chosen by Jesus as his close followers. Simon, known as the Zealot, was one of a sect of extreme Jewish nationalists who believed in the Old Testament concept that God alone was their king so that they were not to be subject to the Romans. Simon was converted by Jesus to a new and gentler way of living, it seems, but that is all we know of him. I didn’t know of him at all in my youth. As far as I knew October 28th was the feast of St. Jude alone, and I knew that much because it was – is – my sister’s birthday. By custom (way back then) she might have been named Judith but circumstances and the fact that we already had a close cousin with that name resulted in the fact that she is Paula.
The Scriptural texts for this morning tell good stories. I especially always like hearing how David became king. What a surprise for his family! When Samuel came to speak to Jesse and asked to meet his sons, (1 Sm 16) nobody even gave a thought to David, the youngest, who was probably happy living in obscurity, spending his days with the sheep of his father’s fields. And this time when Jesus cured a blind person it wasn’t because the man was crying out asking Jesus for healing, as in the similar gospel stories, but rather just because of a question from the disciples about why the man was blind in the first place. (Jn 9). What got me thinking, however, was the reading in the middle (Eph 5:8-14) that begins with a startling teaser if we don’t read it quickly. At least in my translation we might think it reads: Brothers and sisters, you were once IN darkness but now you are IN light in the Lord…but there are no prepositions preceding the words darkness and light! What Paul seems to be saying is that our identity was darkness and living in God changes our very existence into light.
