Tags
Ancient Songs Sung Anew, chosen, Corinthians, God's grace, humility, Isaiah, Luke, Psalm 138, St. Paul, The Sophia Center for Spirituality
Beginning with the Prophet Isaiah today, we have laments in every age about our imperfections. He starts us off by describing a vision of God seated on “a high and lofty throne” with angels all around and proclaims, “Woe is me, I am doomed! For I am a man of unclean lips!” What follows is testimony to God’s willingness to choose him – even in his weakness – and to cure him. (IS 6:1-8) Similarly in the second reading, St. Paul acknowledges that he was not fit to be called an apostle because he had been diligent in persecuting Christians. “By the grace of God,” however, he acknowledges that “I am what I am and God’s grace has not been ineffective.” (1COR 15: 1-11). Finally we have Simon Peter doubting the effectiveness of the directive Jesus gives to the fishermen who have been all night at their task and caught nothing. Perhaps his saving grace was that although he expressed his doubt about going back out “into deep water” and lowering the nets again, he said to Jesus, “but at your command I will lower the nets.” You know the story (LK 5: 1-11). The nets were almost breaking with all the fish! Peter’s response: to fall at the knees of Jesus and say, “Depart from me, Lord, for I am a sinful man.” In each of these cases, the imperfect servant comes to know a sort of greatness in humility.
The lesson in each of these readings is captured in Psalm 138, tucked in the center of it all. “Your right hand saves me…your kindness, O Lord, endures forever…” Lynn Bauman’s translation of this psalm gives a beautiful expression of encouragement to us, letting us know that in spite of our human frailty God is just waiting to give us what we need.
For when I spoke your sacred name, your word of answer swiftly came as source of all the strength I know within. O peoples of this earth, know this, you too can hear this voice and speak the name. You too can know the music of this song revealing God’s beauty in fullest splendor. For though God is high beyond this earth, as swift as wind God stoops to hold the lowly close, the proud afar…(Ancient Songs Sung Anew, p.354)
St. Paul is “waxing eloquent” today in what may be his most famous and frequently quoted text of all: 1 COR 12:31-13:13. It is heard it so often at weddings that I sometimes wonder if we don’t just get as far as “Love is patient, love is kind…” and then let the words slide across our consciousness without really penetrating too deeply. Perhaps that’s too harsh a judgment on such an important moment, but I have often heard that “what is seldom is wonderful” and sometimes I know that I perk up and listen better to unfamiliar readings.
All of the lectionary readings today are about generosity. On this feast of St. Lawrence, we hear about this young deacon in Rome the very early days of Christianity (c. 225 – 258). Legend tells us that Lawrence was charged with giving alms to the poor and when the pope was put to death and Lawrence knew that he would suffer the same fate for his faith, he gave all the money on hand to the poor and then sold the sacred vessels of the Church to add to what was available. In the first reading from 2 Corinthians 9, Paul says that whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully…for God loves a cheerful giver. Psalm 112 reminds us that those who are gracious and lend to those in need shall be blessed. Finally, in the gospel Jesus says, Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.
Today’s lectionary readings seem to point out two basic attitudes to life. I often smile when I read the text from 2 Corinthians (4:7-15) where Paul reminds me of the play when the “Unsinkable Molly Brown” sings (as the Titanic is sinking), “I ain’t down yet!” Paul says, “We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted but not abandoned, struck down, but not destroyed…” He is so full of zeal for the mission of Jesus that nothing can stop him. I am always amazed when I read of his travels in The Acts of the Apostles, knowing that a trip in his day has absolutely no comparison to mine. What took Paul months on the sea or overland might cost me a few hours on a plane. Paul’s attitude was that of a consummate optimist; he was willing to suffer anything for what he knew of Christ and wanted to share.
From the first clause of the first sentence of the first lectionary reading this morning (1COR 15:1-8), I sat up straight as it felt like an important message was coming. Here’s what Paul said to the Corinthians – and us. I am reminding you, brothers and sisters, of the Gospel I preached to you, which you indeed received and in which you also stand. My thoughts went like this: “So, it seems even those first Christians had to be reminded, even with the witness of Paul’s fiery preaching, what they’d already been told! That makes me feel better!” Then I think, “But…I’ve had 2,000 years of reminders and lots of evidence…” I then considered how well I have received the Gospel and whether I stand straight and tall in it each day…
There’s been a subtle but predictable shift in weather patterns over the past week here in upstate New York. Coming close to the Autumn Equinox usually brings warm days with cool nights – and sometimes, if we’re lucky, glorious blue skies and lovely fresh air. We have been that kind of lucky for the past two days but there has also been some heavy morning fog and muggy stickiness to deal with on other mornings. I’m starting to feel my age as my knees and some of my fingers begin to react to these conditions, singing to me as I type and then stand up from my morning tasks. I have been lucky to stave off these signs of aging for as long as I have and I am still grateful that they do not cause any real limitation even now.
Today’s first reading (1 COR 7:25-31) can be difficult if we forget to contextualize it. In St. Paul’s era, when he says: So this is what I think because of the present distress, historians and exegetes tell us that he was talking about famine. That could certainly be the opening line in a text for today because of all the starving people in our world, but then Paul launches into a series of advisory comments on states of life (marriage vs. singleness) that can cause a measure of distress for some of us. He wraps his statements in a final assertion that it is a good thing for a person to remain as he [she] is. For the world in its present form is passing away. Again, I think his intuition of things could be applied to today when we look at the state of the world and the news of every day but I wanted something that would help me to be a little more comfortable with his words.
It’s funny how first thoughts upon arising from sleep sometimes fit into the message for the day. That’s one way I know how the concept of inspiration can be defined. Here’s my example. I woke up this morning one minute before my alarm was to sound. (That in itself is always a welcome surprise!) As I rolled out of bed I thought that my first line in today’s message would be: “Short stories this morning, friends; I’m on kitchen duty this weekend and people will be waiting for breakfast!” (We have a weekend workshop here at the Spiritual Center and it’s my turn to prepare the meals for the participants.)
The 2,000 years of Christianity have been punctuated with reminders of our duty toward “the poor among us.” The verse that begins today’s readings is clear. Paul says: Whoever sows sparingly will also reap sparingly, and whoever sows bountifully will reap bountifully. Each must do as already determined, without sadness or compulsion, for God loves a cheerful giver. (2 COR 9:6) We would do well to meditate on the actions of St. Lawrence, whose feast is today, as we consider this Scripture text. He was a deacon in Rome during the early days of Christian persecution about whom almost all of the little that is known is legend. There is no birth date and a question mark follows the printed date of his death (d. 258?). He is remembered, however, as the story goes, for his actions when he was commanded to bring all the holy vessels that comprised the riches of the Church to the prefect (governor). He agreed but asked for three days to put together an inventory of what was valuable. When the prefect returned, Lawrence had gathered “a great number of blind, lame, maimed, leprous, orphaned and widowed persons and put them in rows…[and] simply said, ‘These are the treasures of the Church.'” (