The problem sometimes in reading the gospels is their familiarity. We have heard them so often and they are so familiar that we stop digging in for the deep meaning and let them go with just a passing glance. Having spent the last little while with the Gospel of Matthew, I’m beginning to think that I ought to take it for at least a year of serious study. I wonder what I would glean from picking apart each line and even each word that sits waiting for new interpretation. I’m not considering rewriting the gospel, but what spin from my experiences might gift a little newness to the rich passages that are waiting before me? Take today’s reading from chapter 7 for instance.
“Do unto others what you would have them do unto you…”(Pretty simple to interpret, right?) But then: “Enter through the narrow gate for the gate is wide that leads to destruction. How narrow the gate and constricted the road that leads to life. And those who find it are few.“
So I start thinking about roads that I have traveled that were narrow and/or difficult to navigate. The first one that comes to mind is the road that leads up the mountain Haleakala in Hawai’i. The goal is to see the sunrise at the top of that winding road that has to be traversed in the pre-dawn dark. If you have not had the experience, think of the most winding road you have ever traveled and then cast a shadow over it. You will get the challenge! So why attempt that narrow road that winds up and up…(at 3:30 AM!)? For the sun that comes slowly, and when it is fully over the top of the mountain, is all you can see without your sunglasses…so you quickly put them on and then you can hardly breathe at the sight.
You had thought all along that you were alone atop the mountain but as the sun washes over the peaks you see that you were in great company! There are small groups of people populating the peaks…sitting quietly or snapping photos as they wait with you for the glory of full sun. And then everyone turns this way and that to smile and offer a “Good morning!” across the peaks. The camaraderie is inexplicable; it cannot be described but only felt. It is a good feeling – a feeling of unity that can never be achieved on a wide road to anywhere. The effort of climbing to the top, the waiting in the cold morning, and the surprise of those who experience it with you remain.
So what is the take away from that experience? You would have to be there to know. But being there, you could never refuse a narrow road again—whether it be on a mission of mercy, a community ritual, a brief encounter on the street…Never again…
This may take longer than I thought…Are you game? Do you have people with whom to share? Give it a try. What have you to lose? Blessings on the journey!
Today Christians the world over celebrate an unlikely “celebrity” of the Church. For someone reading a sketch of her life for the first time – just the facts – St. Therese of Lisieux would appear to be no one special, although tragic maybe, because she only lived until the age of 24 years, having contracted tuberculosis at a young age. What one learns, however, in studying her own writings and the evidence in other sources, is that she is one of the most popular saints in the history of Christianity. How is this possible for someone who entered a cloistered Carmelite community at the age of 15 years and lived a daily routine of prayer and household tasks until her death nine years later?
St. Clare of Assisi, whom we celebrate today, was a great example of the adage “Behind every good man, there is a good woman.” While he did not see her often, St. Francis counted on her holiness and wisdom to shore up his determination in times of doubt and difficulty. Clare was a clear mirror of the presence of God for Francis and for those women who followed her to the convent of San Damiano, and he was the same for her. She was a woman of great strength and perseverance who believed that she was the one who knew best what should be written in a rule for women in a religious order. Although she easily accepted the rule that Francis has written in the early days, after the death of Francis she continued for 27 years to submit a revised rule to bishops and popes until she finally received and signed a constitutional document of her own two days before her death on August 11, 1253.
Although there are many people now in our country whose work lives do not fit the traditional Monday through Friday schedule, the majority still head to work this morning, hopefully somewhat refreshed from the weekend. The challenge for many is to bring a positive attitude into the workplace. It sometimes takes conscious effort to put one’s best foot forward, so to speak, depending on the work itself, our fitness for it and the companions we encounter there. It helps if we can take God along on the bus or the highway, especially on Mondays, with the understanding that our spiritual/inner life is not separate from the outer/busy life in the world.
Often these days I have conversations with others about the necessity of living in the present moment and doing our best to carve out some silence on a regular basis. This is not a new concept. I think of my first years in the convent when we spent the major part of every day in silence and wonder about how different life would be for me today if the Second Vatican Council had not achieved an aggiornamento (updating) that clarified the differences in monasticism and apostolic religious life. In addition to the understanding of the differences, however, there remains significant overlap in the various forms of such a call and the element of silence in each cannot be overstated.
It is sometimes counter-productive to read the news in the morning. I don’t often do so before taking up this writing task. I should always move toward what I know to be my priorities. After twenty minutes or so this morning of breaking my own rule and falling deeper into distress, I moved away from stories of corruption, violence and division in the world and turned to Thomas Merton for solace. Here is what he gave me as a motivational word for today:
The Sophia Center for Spirituality 