Tags
autonomy, communion, connectedness, Constance Fitzgerald, contemplative, creation, David Bohm, Genesis, implicate order, mind, radical individualism, reality, spirit, sub-atomic particles, symbiotic selves, synergistic community, The Sophia Center for Spirituality, unbroken wholeness
I found a startling juxtaposition this morning in the first lectionary text – the beginning of the first creation story in Genesis 1:1-19 – and a section of one of our readings under consideration today here at our contemplative “boot camp” experience. The first of this duo is the lyrical description of God’s splendid work of bringing into being the glorious creation that becomes our home. The second is, in part, a recounting of what scientists have discovered over the last quarter-century about the communication between sub-atomic particles which scientist David Bohm explains as “a deeper and more complex level of reality than we experience, an ‘implicate order or unbroken wholeness’ from which all our perceived reality derives…”
One would hope that these amazing discoveries, the fruit of evolution from the beginning of which Genesis speaks this morning, (although only of the first three “days” of the creation), would be the result of a concomitant evolution of both human mind and spirit. “Not so,” writes Constance Fitzgerald, a well-known theologian. In strong critique of our inability or unwillingness to respond to the task of becoming in this glorious home that has been entrusted to us, Fitzgerald says the following,
Our ability to embody our communion with every human person on the earth and our unassailable connectedness with everything living is limited because we have not yet become these symbiotic “selves.” We continue to privilege our personal autonomy and are unable to make the transition from radical individualism to a genuine synergistic community, even though we know intellectually we are inseparable and physically connected to every living being in the universe. Yet the future of the entire earth community is riding on whether we can find a way beyond the limits of our present evolutionary trajectory. (Constance Fitzgerald, From Impasse to Prophetic Hope, 37-38)
There is much work to be done and the time is now, it seems, if we are to pay attention to what we have seen as possible in the coherence of the natural world. Let us think on these things!
