Sheep

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care, Christ the King, Ezekiel, Good Shepherd, homelessness, humanity, hunger, illness, justice, love, Matthew, Psalm 23, sheep, The Sophia Center for Spirituality

I just spent about a half hour reading on the internet about sheep. I never got past the basic information about things like their color (some are very dark brown while most are white), life expectancy (10 – 12 years), amazing peripheral vision (270-320 degrees) which allows them to see behind them, two sets of teeth, excellent hearing and scent glands in front of their eyes and between their toes!!

As I read of their history and the places where they are found (mostly now in Australia, New Zealand, south and central South America and the British Isles) and of their habits, I realized how little I know of these members of the animal kingdom. Much of what I know is from shopping for sweaters, from a few movies about sheep farmers and – of course – from Scripture.

Today, the “Solemnity of Christ the King” offers Scripture texts that use sheep as a metaphor to speak of the kind of king we envision as the “Lord of Heaven and Earth.” The gospel (MT 25) describes a king who rules not with an iron hand but one who “separates the sheep from the goats” at the end of time with the law of love. The measure of this kind of justice is care for the neighbor: feeding, clothing, sheltering and visiting the sick and imprisoned. The surprise is the revelation that when we think our love of neighbor is just simple human charity and do it naturally, God sees it as “superhuman,” a godly act. Or maybe there is no difference…

Of the most universally recognized Scripture passages, those that describe God in the role of shepherd – today in Ezekiel 34 and Psalm 23 – are most familiar. Thus, it was not Jesus that first conjectured God’s action in this way; it had been part of the tradition for centuries before his time. Throughout all the tumult of the history of the “chosen people” (among whom we now count ourselves) the thread of God as shepherd has been the model for ruler and servant as well. And we, as God’s flock, can be assured that we will be cared for as those in the charge of a “good” shepherd are. Whether we stay close in the sheepfold or wander off, we can be sure we will always be under the eye of the One who comes searching for us until we are found.

Why, then, would we not care for one another as we ourselves are always cared for? “God is God and we are not,” we might answer. “There is so much hunger and homelessness and illness in the world; how can we solve it all?” “You aren’t the only sheep in the flock. Stay with the flock and just do your part,” I hear God saying to us. “Follow my lead and don’t feel like you have to do it all. Just do your part, and leave the rest to me.” Put that way, it might just be a question of exercising our humanity after all…

 

 

 

 

 

Of Kings and Mothers

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birth, canticles, Christ the King, cornerstone, Eli, Elizabeth, Hannah, human, infant, leader, Luke, Mary, mothers, O Antiphons, Samuel, sons, The Sophia Center for Spirituality

A familiar adage says that “behind every good man there stands a good woman.” In today’s Scripture readings we meet two of them. Hannah was barren, longing for a child and promising God that if she finally bore a son she would dedicate him to God. Soon after, she became pregnant and bore the child, Samuel, whom we meet later with the prophet Eli. Hannah’s gratitude to God is expressed in a canticle (1 Samuel 2) that is quite similar to Mary’s song of praise (Luke 1) announcing the news of her pregnancy to Elizabeth. Both of these women bore and raised extraordinary sons – with the help of their loving husbands, to be sure. In Biblical times there was little notice given to women and little written of their steadfast care and sacrifice for their families as well as service to their God. I will take some time today to chant (even if on one steady tone) these canticles, praising God for mothers and other wonderful women.

The above reflection has merit as well in a reflection on the O Antiphon for today where we consider Jesus as “the cornerstone” of God’s house. This is the stone that joins the walls of a building at its base. It is seen metaphorically as the quality or feature upon which a particular thing (e.g. Christianity) depends or is based. As we pray the antiphon today, we might see Mary welcoming her infant son into her arms at his birth and standing behind him throughout his life as a support beam giving him the strength and courage to fulfill his mission.

O King of the Gentiles and Desired of All, You are the cornerstone that binds two into one. Come and save poor humanity whom You fashioned out of clay.

O Leader of Nations, you are the long-awaited messiah, the one like a cornerstone that joins the sides and foundation of a building. Come, make our human race all one family.

O Key of David, Come!

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Advent, Christ, Christ the King, consciously, consciousness, David, Israel, key to life and living, keys, O Antiphons, physically, the shadow of death, The Sophia Center for Spirituality, unlocked the door

I recently had two experiences that taught me the importance of staying awake and always being sure my keys are on my person when I am around doors that could lock automatically unless I check the position of the locking device (i.e. pop the button or turn it as necessary to really unlock). Sometimes it requires more than ordinary consciousness to assure the position of that button, as I found out at a retreat center when I locked myself out of my bedroom at 2:30 in the morning. That mistake required a long walk to the front desk to find the guard who came with me and opened the door with a master key. On the second occasion, I was in a generally unconscious state because of too many thoughts running around in my head as I went into my office and dropped everything I was carrying on a table; everything, that is, except the food I brought with me that I then took to the refrigerator in the kitchen. Upon my return I realized that I had not done step two: turning the button on the center of the doorknob to the open setting. I was outside looking through the glass at my presentation for the evening, my purse that housed my phone, my computer and all my contacts and, yes, my keys. I was totally at the mercy of God, the downstairs phone and my memory which I was hopeful would be the key to remembering a phone number that could save me. God and the pastor of the Church were kind that day and all was soon restored.

It is an understatement to say that keys are important. Today our homes, our workplaces and even our churches are generally locked and unavailable to us without keys. Metaphorically, we need mental keys to understand difficult texts or to teach children ways of remembering important information, often in song. One that I always recall is M-A-DOUBLE S-A-C-H-U-S-E-DOUBLE T-S, boom, boom, boom, Boston, Boston, my hometown… (Kids from Oklahoma got a big boost when the Broadway musical of the same name appeared…but I digress.) The point is that it is important to keep our keys with us both physically and consciously, and today the liturgy points to Christ, the descendant of David as the key to life and living. And so, we are called to pray:

O Key of David and Scepter of the House of Israel, You open and no one closes; You close and no one opens. Come and deliver us from the chains of prison who sit in darkness and the shadow of death.

O Key of David, ruler of life, you unlocked the door to God’s kingdom. Come, pry loose the lynch pins of our hearts and open to us your advent.

A Different Kind of King

Tags

Christ the King, Ezekiel, flock, Matthew, Psalm 23, shepherd, Thanksgiving. Advent, The Sophia Center for Spirituality

Today, as we in the United States of America move toward the celebration of Thanksgiving for all the blessings we have received, the Christian Church calendar moves toward a new year that begins next Sunday with the first Sunday of Advent, a short season that culminates in the great feast of Christmas. Today, then, finds us standing “on tiptoe” in expectation of the coming of Christ into the world.

At the same time as looking forward to the birth of Jesus, we pause to consider the mystery of God’s reign present now and to come at the end of time. We celebrate this reality today as the feast of Christ the King. It is significant that the Scripture readings for this feast speak of a king interested not in power over others but rather acting like a shepherd feeding his flock, carrying the lambs in his arms (EZ 34). This tender Shepherd is our constant companion on our life’s journey as Psalm 23, the great Shepherd Psalm, tells us. And the gospel of Matthew (chapter 25) lays out our role of responsibility in the kingdom of the Good Shepherd. We are to feed the hungry, give drink to the thirsty…knowing the edict that “as long as you do this for the least of these brothers and sisters, you do it for me.”

Psalm 23 and Matthew 25 are among the most familiar texts in the  Judeo-Christian Scriptures, bringing first comfort and then challenge to all who are willing to pay attention to the message. They are the perfect “hors d’oeuvre” to bring to my heart’s Thanksgiving table, a motivation to love that may, if I stay awake, carry me all the way to Christmas.