God’s Gifts

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charism, contemplation, Dominicans, Franciscan Sisters, ministry, Sisters of St. Joseph, st. dominic, the great love of God, The Sophia Center for Spirituality

When I was young and feeling called to the religious life, it was a rather simple choice of where I would find a home. I had been educated since kindergarten by the Sisters of St. Joseph, having made only a slight detour in junior high to the Franciscan Sisters. In those days, many of us chose the familiar unless drawn to missionary work or some specific ministry like nursing. Even in the founding stories that I heard about the Sisters of St. Joseph, there was never much talk about the charism, the particular gift of God to the community. Later I learned and am now confident that the focus of my life is that of the charism expressed as “the great love of God.” One might think that is the goal of all religious communities and that is true, of course, but how that is lived out from day to day is what adds specificity to the life path.

Today is the feast of St. Dominic, founder of the Dominicans, known the world over as the “Order of Preachers.” The power of Dominican preaching flows from their life. As franciscanmedia.org explains, it “organically links life with God, study, and prayer in all forms with a ministry of salvation to people by the word of God.” In other words, “to pass on the fruits of contemplation or to speak only of God or with God.” As someone who loves words and the power they hold in how they are spoken, I am always happy to listen to Dominican priests and nuns in liturgy or a retreat where they embody the words that they are speaking for the benefit of their listeners. Clearly, it is the constant reflection on the Scriptures in the silence where God speaks that resounds in the life of these preachers. Then, as a result, they themselves become that gift of God to the world.

St. Dominic

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ascetism, charism, charismatic, Dominicans, Gospel, missionary, Order of Preachers, poverty, preach, simplicity, st. dominic, St. Francis of Assisi, The Sophia Center for Spirituality

Today is the feast of St. Dominic, another of the great founders of religious communities. Dominic’s religious order is called the Dominicans but the formal title is “Order of Preachers,” thus the sometimes puzzling designation “O.P.” after their names. Dominic was a contemporary of St. Francis of Assisi and much like Francis in his asceticism and his desire to spread the Gospel. Reminiscent of the love Francis had for the poor, Dominic sold all of his books to help his neighbors who had survived a great famine. Like Francis, Dominic saw the need for a new type of religious organization, one whose members did not stay behind the cloistered walls of the monastery but rather traveled among the people, in the way of the first apostles, to spread the good news.

I am always in awe, living in the 21st century, to think of these men and others whose mission was to travel far and wide in their day to preach and to battle the great heresies of their times. Dominic was born in 1170 and died in 1221, five years before Francis. Travel was primitive and slow but their vision was vast and both of their communities garnered large numbers of members in the first century of existence.

Thinking of these two charismatic men, my thoughts float back to the sense of charism. Each had a different gift and focus – Francis, “the little poor man of Assisi,” preaching poverty and simplicity in his personal life, shining always with the love of God, and Dominic, powerful preacher of the Word of God in Scripture. Such great complementarity! What gifts to the world that still have an effect today!

In our daily activities and in all our words spoken today, let us mirror God’s action in the world for the good of all!

 

 

 

 

 

Charism

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Catholic Church, charism, common folk, generosity, gift, Jansenism, kindness, life, pastoral, poor, Redemptorists, religious orders, retreats, service, simplicity, St. Alphonsus Ligouri, The Sophia Center for Spirituality, theology

Today we note an interesting juxtaposition of feast days in the Roman Catholic Church. While yesterday we celebrated St. Ignatius Loyola, the founder of the Jesuit order of priests (the Society of Jesus), today we note the founder of the Redemptorists (The Congregation of the Holy Redeemer), St. Alphonsus Ligouri. Taken together, these two religious orders have influenced the Church for over 5 and 3 centuries respectively in similar if not matching ways. The Jesuits are known, as we saw yesterday, for their leadership in education and the study of Scripture as the basis for theological research and deepening in the spiritual life. Today we hear of Alphonsus, himself a brilliant scholar who received a doctorate in both canon and civil law by acclamation at the age of 16 (!) who gave up the practice of law for apostolic activity. He was ordained a priest and concentrated his pastoral efforts on popular parish missions, hearing confessions, and forming Christian groups. (http://www.franciscanmedia.org)

Alphonsus lived from 1696 to 1787 (in itself an extraordinary achievement in his day!) and spent himself in the fight against the moral rigidity of Jansenism. Fr. Don Miller (Franciscan Media) begins the biographical sketch of this holy man’s life in a telling paragraph, saying: Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement.

The Redemptorists have always been dedicated to mission, working often in rural villages with the poor, preaching to them – by word and their lives – the imitation of Christ. Pastoral reforms were and are in the pulpit and the confessional, “replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness.”

That last statement leads me to a consideration of the word charism (charismata in the plural form of the Latin word) meaning gift. Each religious community is known for some special gift or gifts to the Church and the world. Yesterday we saw that the Jesuits did everything for “the greater glory of God.” How this charism is expressed is many-faceted but can be seen in the world by their efforts toward the imparting of the knowledge and love of God to others, especially in the ministry of education. The Redemptorists, on the other hand, are known for preaching retreats in parishes, speaking to “the common folk,” and for their kindness in hearing confessions of the faithful. I can attest to the efficacy of the Redemptorist charism from my personal experience of my uncle Walter Cavanaugh, CSsR, who served as a missionary to Brazil and started a parish with six congregants in the South of the USA in mid-20th century where there was little Catholic presence. Uncle Walter was best known, however, as were some of his “brothers,” for his kindness in the confessional where he provided solace to people for hours at a time.

That these two great religious communities, among others, to be sure, have endured for hundreds of years, is testament to the gifts of God to the collective but also to each of the members who have been called for a specific mission. Might we reflect today on the influence of God’s gifts in our own lives and consider that we, too, have a certain “charism” – a gift to share with the world?Is yours a personality that draws people to your faith? your joy? your hospitality? Are you noted for your generosity? your service? a certain skill? My mother used to show her love for all our extended family by making our birthday cakes – often unique and always delicious. Now my cousin Mary Jane is noted for spectacular creations for every special event.

What is it that makes your life a gift to the world – for the greater glory of God? (The only unacceptable answer here is “Nothing.”)

 

 

 

 

 

 

Reconciliation

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charism, consciousness, consecrated religious, reconciled, Sisters of St. Joseph, The Sophia Center for Spirituality, unifying love, unity and reconciliation, world peace

Each congregation of “consecrated religious” (nuns, brothers, and some priests) has a dedicated charism by which their life and their ministry choices are guided. A charism is defined as a gift to the Church and from it we get the words charisma and charismatic – which can be definitive of individuals as well as organizations or institutions in any sphere of society. In the religious sphere, for example, the charism of Franciscans is their service to the poor, as a reflection of St. Francis, their founder. For the Sisters of St. Joseph (my congregation as one of a world-wide federation) the charism is unity and reconciliation, or in modern parlance, unifying love. I actually prefer the traditional iteration because of the stress that the word reconciliation puts on the process by which we approach the unity of love.

The gospel this morning puts it well and makes it personal. Matthew writes, “Therefore, if you bring your gift to the altar and there recall that your brother has anything against you, leave your gift at the altar, go first and be reconciled with your brother, and then come and offer your gift.” (5:23-24) There are two important notions here on which to reflect today: 1. It doesn’t say “If you have anything against your brother [or sister or anyone else] go and be reconciled,” but rather if they have something against you. That means that we have to take the initiative in the process, even if we aren’t the cause of the distress, so that never is there anything that we know of that has the potential to cause a rift in relationship. We must be willing to open the conversation so things can come back together – so we can be reconciled. 2. It is so important to “stay current” with others in our lives that we need to take care of anything that has burdened or fractured a relationship even before we approach God to give praise. That means that (obviously) God will wait for us but also that our relationship with each other is reflective of and intimately bound up with our relationship with God. If we are not “right” with each other it’s hard to even talk about, never mind to feel, in union with God.

This is a big order. Looking at it more globally, one could even say it is necessary for the achievement of world peace. Perhaps if we start on the personal level to make sure we are living by this rule of life each day, the consciousness will grow until it affects those around us (or they affect us!) and eventually, some fine day in the future, we will recognize the kingdom of God already present in our world.