Tags
anger, beatitudes, blessedness, dignity, drops of water, eye for an eye, happiness, Holly Near, human life, Matthew, mosaic law, Pope John Paul II, reform, The Sophia Center for Spirituality, violence
Chapter 5 of Matthew’s gospel is very challenging. Most of us know – or at least know of – the Beatitudes in which Jesus tells of the happiness (blessedness) of those who practice and/or endure justice and meekness and long-suffering, etc.(MT 5:38-42). The chapter doesn’t stop there, however. As Jesus lays out a new way of living – the fulfillment and next step in the evolution of the Mosaic Law, perhaps, he speaks of letting our light shine for the good of the world and then there is that most uncomfortable teaching that goes beyond anything his listeners could have expected. (MT 5:38-42) “You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one to him as well.”
Interestingly, what caught my eye this morning when I first opened the USCCB (Catholic bishops) website was the topic of capital punishment. It is one of the tenets of Catholicism that I applaud wholeheartedly. This was the explanatory paragraph that I read:
The dignity of human life must never be taken away, even in the case of someone who has done great evil. Modern society has the means of protecting itself, without definitively denying criminals the chance to reform. (Pope Saint John Paul II, Evangelium Vitae, 1995)
As we watch the frequent news reports of horrific violence in our country and around the world, these are hard sayings to accept. Reacting to violence with violence, however, is never a solution. I feel led today to examine my own heart, seeking to root out any vestiges of violence – bursts of anger and even thoughts of “tit-for-tat” – that might add to the negative energy in the world. Offering what I find as an antidote to my own failures in conscious loving might become my strength when the next challenge to my ego comes along. I’m reminded of Holly Near’s song lyrics from long ago that asked, “Can we be like drops of water falling on the stone, splashing, breaking, dispersing in air, weaker than the stone by far but be aware that, as time goes by, the rock will wear away.”
May it be so in us!
Chapter 5 of Matthew’s gospel is so full of teaching that it provides a lifetime of material for reflection. The Beatitudes alone are enough! In today’s lectionary selection, however, there is a very important section on how we ought to treat those persons closest to us. (Jesus calls them our brothers, but we know he meant our sisters too.) It’s about the fact that we must be in right relationship with our neighbors before we approach God in our worship services. The very familiar text (vs. 20-26) tells us that if there is something separating us from another person we need to leave our gift at the altar to go and be reconciled. It’s that important. The interesting thing about this passage for me, however, is a simple twist in the way the recognition of our duty is expressed by Jesus. He doesn’t say, “If you recall that you have anything against your brother, go first and reconcile…” Instead, Jesus makes the job of reconciliation ours even though it is “if your brother has anything against you…” 
The weekend just past was for me a time of great blessings. On Friday we welcomed a group of people – mostly new to us – who came for a workshop offered by our friend, Brigitte, here at our home. I met one of our guests, Patty, at the bus station. Patty lives in Manhattan and as we fell into easy conversation, I began to see our small town through her big city eyes. She was very interested in everything. From all reports, everyone at the workshop came and/or left very happy at all they found here. I was on the road, however, by 9:00 Saturday morning.
My first thought after reading the lectionary texts for today was that the fifth chapter of Matthew’s gospel is worth a whole life of reflection. It isn’t only the part that we know as the Beatitudes that teaches us how to live; the whole chapter is full of deeply meaningful concepts. It is clear from this preaching of Jesus that he did, indeed, come not to destroy the Mosaic Law but to fulfill it. When we read, “You have heard it said…” it’s clear that Jesus is specifying what was right action in earlier times and that he was urging his listeners to more, to go beyond what was an earlier norm to a deeper way of living. The example is clear today.
I carried a satchel full of books with me this week, texts that we have considered already and others that will inspire our conversation over the next two days. I always feel comfortable in the company of books; just having them in the room with me is sometimes enough. This morning, however, as I read the lectionary texts for today, I was again reminded of the timelessness of the Hebrew and Christian Scriptures. The messages fairly jump off the page in their similarity (Isaiah and Matthew’s Beatitudes) and appropriateness for this moment in the history of the United States of America. The messages of how we are to become light in this world are unmistakable. We should all read them aloud and often. The prophet Isaiah says this:
At the end of the text in Matthew that we call the Beatitudes (Ch. 5), there is encouragement from Jesus for all of us to let your light shine before others so that they may see your good deeds and glorify your heavenly Father. In that single sentence Jesus has told the people that they (and all of us) have in them the wherewithal to mirror God’s presence to the world as well as the fact that our good deeds are to be seen by others. Those words should keep us from the false humility that denies our achievements and convince us that we have been gifted by God with interior beauty and goodness. The caveat is the last part. We need to remember at all times where our gifts and talents come from. So in the midst of receiving the praise of others, we acknowledge what we are able to do and who we are but also give the glory to God who has given us breath and life and the inspiration necessary for our good deeds and achievements. It is a dance of joy but also a delicate balance of receiving and letting go. All it takes is recognition and gratitude: simple but not easy, the on-going work of a lifetime.
Once again today, I arise to the feeling that I live a life of privilege. I arrived last evening with two friends at Stonington, Maine where we will spend the entire week at a gathering of “Wisdom seekers” in the company of our teacher, Cynthia Bourgeault, in the place that she calls home. Part of the island community of Deer Isle, it was incorporated as a town in 1897 and has gradually become the number one port in Maine for the value of its fisheries, primarily lobsters.
