Annunciation

Tags

Ancient Songs Sung Anew, Annunciation, David Haas, Mary, Psalm 40, readiness, The Sophia Center for Spirituality

How does one know when God is speaking? Today the Roman Catholic liturgical calendar celebrates the willingness of Mary to acquiesce to God’s choice of her to be the mother of Jesus the Christ. In reading a commentary on Psalm 40, chosen for today’s feast, I read the following:

In this psalm we hear about the sense of waiting for God to act, and in the end God does so in a marvelous way for which the psalmist gives thanks. There is, however, another side to the experience which is also present in this psalm, the divine perspective. Does God act arbitrarily (only when God sees fit for some private reason), or is the divine act in response dependent upon the human condition? Sacred teaching speaks about “readiness.” When the heart is ready God acts swiftly, without delay or hesitation. God willingly gives the divine Self to an open and empty heart. This is the key. (Ancient Songs Sung Anew, p. 101)

Clearly this state of heart does not come without preparation. I can imagine Mary sitting in silence (or doing her daily chores with full attention) from early childhood, praying not just for herself but for her loved ones to be filled with love and the desire for God. My best guess of her prayer would approximate the lovely gospel acclamation of David Haas, Come now, O Word of God (because music lifts me beyond the capacity of the spoken word). Listen:

Fill our minds that we may hear Your wisdom. Touch our lips that we may speak Your truth. Hold our hearts that we may always follow You. Come now, O Word of God. (music on youtube)

In Praise of Women

Tags

Annunciation, beauty, blessed, child, courage, destiny, Elizabeth, God's name, hard grace, holy, justice, Luke, Mary, praise, pregnant, solace, The Sophia Center for Spirituality, willingness, womb, women

I love the feast that we celebrate today: the Visitation of Mary to her kinswoman, Elizabeth. This was no “stopping ’round for tea” visit. Mary traveled “to the hill country” and stayed for three months. Elizabeth was a woman past child-bearing age – whatever that meant in those long-ago days. In her 30s, perhaps, and probably concerned since she had heretofore been unable to conceive. Mary was just a teenager, and likely frightened by the process of carrying a child. For both of them this “favor” wrought by God was what many would have called “hard grace.” On a human level, how lucky they were to have each other! We speculate that Elizabeth was further along in her pregnancy so it must have been a relief to have Mary around to help her. The Scriptures intimate that Mary had rushed off to Elizabeth soon after receiving the message from God that she was pregnant. Her comfort would likely have been an older woman, who obviously loved her, to lean on and share with as she interiorized what was happening to her body and her life. Such a great story!

The gospel passage from Luke (1:39-56) doesn’t stop with this loving, relational scene, however. Perhaps it was on her trek from Nazareth to Elizabeth’s home that Mary’s process of acceptance that began with her “yes” at the Annunciation was fulfilled. Or perhaps it was Elizabeth’s recognition of the child Mary was carrying that caused her own baby to “leap” in her womb. Whatever the transformation in Mary, her testimony to the power of God that she sang out on that day of her arrival in response to Elizabeth’s greeting was that of a strong woman who knew her role in the great drama of religious history that was unfolding within her. From this day, she proclaimed, all generations will call me blessed, for the Almighty has done great things for me, and holy is God’s name!

Those words are followed with a vision of God’s power to overturn the order of powerful and poor in a restoration of justice. Certainly, Mary did not know the specifics of how that would happen – nor did anyone, but she knew she had been chosen for a role in it. And the courage to speak, I believe, came not only from God’s grace but from the relationship of the older, more worldly-wise woman standing beside her.

Let us today (men and women alike) rejoice in those women in our lives who give us solace and courage when we need it and the companionship that keeps us on track in our living. Let us remember also, those who have gone before us who still stand as examples of the willingness to accept God’s grace in our lives that we might fulfill our destiny in praise and beauty.

First Apostle

Tags

Annunciation, Apostle to the Apostles, gossip, Jesus, John, Mary, Mary Magdalene, resurrection, resurrection body, sensationalism, service to God, The Sophia Center for Spirituality

One of the most severe cases of mistaken identity of all time belongs to Mary Magdalene whose feast day we celebrate today. After almost 20 centuries of notoriety, scriptural scholarship has finally recognized that there is no basis for her reputation as “a harlot” or a great sinner. On the contrary, we now recognize her as “Apostle to the Apostles” who first announced the Resurrection of Jesus to the disciples. She is the only person who is noted in all four gospels as having been present at the crucifixion and who remained at the tomb of Jesus. This day always reminds me of the danger of gossip and of the lure of sensationalism in stories told of famous people. We have only to look in the grocery store checkout lines to see lurid photos (often cobbled together and “photo-shopped”) that match rumored headlines about movie stars and are frequently untrue.

More than a reminder of right thinking, however, this feast is about relationship and the fidelity that springs from great love. Jesus defied convention in his day by having women in his company of disciples. Closest in relationship to him, as we now intuit especially from the stories of his death and resurrection, was Mary. Today’s gospel is my favorite of those scenes as John places Mary in a garden by the tomb, mistaking Jesus for the gardener. (JN 20:11-18) It is when he says her name that she recognizes him, an indication both that he is somehow changed and also that his tone implies deep love between them. Her second recognition is of the change in him, manifested in what is often called his “resurrection body” – the enlightened state that signifies a shift in relationship for them as well. This new expansiveness reminds me of the Annunciation where Mary hears that she is to be the mother of Jesus. She had always been, we believe, faithful to God in her young life but now God asks more of her. At the moment in the garden when Jesus says to Magdalene, “Do not cling to me for I have not yet ascended,” this Mary accedes to her new role (not an easy one!) of announcing to the “brothers” what she has been told.

It is often the case that we are asked in the course of our lives to go beyond what we thought our lives were about to become more in service to God. Although sometimes a small thing, it may instead be a dramatic event that calls us to respond to what we could not have imagined that will change our lives forever. Both Marys provide examples of the need to practice willingness in order to be ready to respond with great love and surrender when the moment calls us forward. May it be so for all of us.

“Oneing”

Tags

angel, Annunciation, divine unity, God, Lady Julian of Norwich, Luke, Mary, messenger, oneing, Richard Rohr, soul, The Sophia Center for Spirituality, wisdom

I glanced at my “Wisdom” bookcase this morning as I sat down to ponder the day. All the books on those three shelves have something to do with going deeper spiritually. About two-thirds of them are still waiting to open their voices to me but I have great hopes of savoring each of their messages as I go forward. I noticed a thin volume on its side on the second shelf between three other books that arrived recently and found no room for standing upright. Since I couldn’t identify it I had to take a look, of course. As soon as I pulled it out I recognized it as a cherished Christmas gift two years ago named Ripening, a publication by Richard Rohr’s Center for Action and Contemplation, the second in a series called Oneing. I read again the meaning “oneing” as an old English word that was used by Lady Julian of Norwich (1342-1416) to describe the encounter between God and the soul. Rohr uses it to express the divine unity that stands behind all the divisions, dichotomies and dualisms in the world as in the words of Jesus “that all may be one.”

I took this as an answer to what I should write this morning on this day that Christians commemorate the “Annunciation” to Mary that she was to be the mother of Jesus. There are all sorts of questions around the gospel text (LK 1:26-38) – about the messenger/angel (who and how the message was received: just a light, a voice, an apparition, an inner knowing?), about Mary’s response: (fear, hesitation, confusion,disbelief, consideration of Joseph, plausibility of her immediate response?), etc. I’ve had many interesting and some deep conversations about what tradition says and what is a matter of personal faith. I think, though, we could do well to consider Julian’s word as what happened to Mary on that day and then continued to grow in her throughout her life as she lived toward God in the monumental events and the everyday tasks of being herself and being mother. Additionally, we might recall Rohr’s suggestion of how we might proceed to this “oneing” in our lives for the good of ourselves and the survival of the earth.

Say Yes

Tags

Annunciation, Blessed Mother, David, Israel, Luke, Mary of Nazareth, Messiah, Psalm 40, The Sophia Center for Spirituality

On this feast of the Annunciation, the day when Mary of Nazareth consented to be the mother of the Christ, the Scripture readings are focused on assent to what God asks of us. Clearly the sacrifices of old are not enough. God is asking for our very selves. Psalm 40 repeats the refrain, Here I am, Lord; I come to do your will. The psalmist knows that God doesn’t wish “sacrifices or oblations, holocausts or sin offerings,” and so offers himself saying, Behold I come! To do your will, O my God, is my delight! Perhaps Mary was reminded of those words in the startling, incredible event of her encounter with God’s messenger who told her she had been chosen to be the mother of the long-awaited Messiah. The notion of the Messiah that Israel had been waiting for would have given her absolutely no sense that she was in the running for that honor! Why would God choose a lowly teenager from a small town to birth the one who was to restore the throne of David? It could only have been her recognition that this was no self-created illusion but rather a true call from God that made her say yes.

Long ago, I read an alternate translation of Mary’s response that most of us know as “Be it done unto me according to your word.” (LK 1:38) That translation spoke more to me of the strength of Mary’s trust in God and her relationship, even at her young age, with the God that was her guiding principle for life. I treasure the translation and, when I am challenged with a path I would rather not walk or a task I would rather not perform, I think of it and try to live up to Mary’s example. I offer it as my reflection for today.

Mary said, “I belong to the Lord, body and soul. Let it happen as you say!”